January 29, 2022 – Arabian Records (1st post : Eid Al Fitr – 01st Shawwal 1439 (AH) / 15th June 2018 ) / (BETA testing – Research

8 Facts you need to know about Saudi Arabia’s Founding Day – February 22nd

The history of the blessed Kingdom of Saudi Arabia and the journey of its establishment was full of ambition. All the Kingdom’s founding leaders had great visions of a united state full of peace and stability.

This dream kept expanding bigger and bigger throughout their years to cover the whole of Arabian Peninsula and finally was achieved after centuries of fragmentation, dissension and instability.

On Thursday, Custodian of the Two Holy Mosques King Salman issued a Royal Order to commemorate February 22 every year as Saudi Arabia’s Founding Day.

Here are 8 facts you need to know about the Founding Day:

1. Not the same as the Saudi National Day

The official National Day is still on September 23, and it signifies the unification day of all Saudi Arabia’s regions under King Abdulaziz.

While the nation’s Founding Day is a new event to commemorate the deep historical roots of the Kingdom of Saudi Arabia. September 23 is commemorated as the unification day of the third Saudi state.

2. A new political date for Saudi Arabia to celebrate

The objective of the announcement of the Founding Day is to put a precise political date to the founding of the state, namely the first Saudi State by Imam Muhammad bin Saud.

3. The second official Saudi holiday

The Founding Day, February 22, was decreed to be an official national holiday every year according to the Royal Order issued by Custodian of the Two Holy Mosques King Salman.

4. The First Saudi State: 1157-1233H (1744-1818)

In 1139H (1727), Imam Muhammad bin Saud Al-Muqrin (Ibn Saud) founded the first Saudi state in Diriyah as its capital and made it the most stable regions after years of hard work.

5. Diriyah was divided before Ibn Saud united it

Diriyah was unsettled at the time due to many conflicts between neighboring tribes of Najd. After being assigned to govern Diriyah, Ibn Saud succeeded in bringing peace and safety, and in maintaining protection on the routes of trade and Hajj.

6. The Second Saudi State, known as the “Emirate of Najd”: 1240-1309H (1824-1891)

It was founded by Imam Turki bin Abdullah bin Muhammad bin Saud and located in Najd, the regions of Riyadh and Ha’il. His rule began when he liberated the entirety of Najd from the armies of Mohammad Ali Pasha.

7. Riyadh was not always the capital city

The township of Diriyah was the capital for the first Saudi state under Ibn Saud. However, the title of the Capital was transferred to Riyadh by Imam Turki when he established the second Saudi state.

8. The Third Saudi State, known as the “Kingdom of Saudi Arabia”: 1319H (1902)

In 1891, Muhammad Al Rashid took Riyadh which was governed at the time by King Abdulaziz’s father, Emir Abdulrahman bin Faisal Al Saud. Both former Emir and his 10-year-old son moved to Bahrain.

In 1902, Abdulaziz bin Abdulrahman Al Saud, only 21 years old at the time, journeyed back to his ancestral home and succeeded in recapturing control of Riyadh against all odds.

During the following years, young King Abdulaziz set out to unite the rest of the surrounding regions into one state through a series of conquests. The year 1351H (1932) signifies the unification of all these regions under the Third Saudi State named the Kingdom of Saudi Arabia.

source/content: saudigazette.com.sa

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SAUDI ARABIA

Monastery of St Paul: Unique Religious Heritage Site in Egypt’s Eastern Desert

Monastery has three churches, most important of which is underground Church of St Paul.

The Monastery of St Paul the Anchorite, also known as the Monastery of the Tigers, is a Coptic Orthodox monastery dating back to the 4^th Century CE located in Egypt’s Eastern Desert, near the Red Sea Mountains.

Located about 155 km south east of Cairo, the monastery gained the moniker the Monastery of the Tigers due to its isolated location out in the wilderness of Egypt’s desert moonscape. It covers an area of about five acres of land, and is a rectangular shape of 200 metres long by 100 metres wide.

By the 5^th Century CE, the monastery was built over the cave where St Paul the Anchorite lived for more than 80 years.

St Paul, also known as St Paul of Thebes, or Anba Bola in Arabic, was a Coptic Orthodox saint born in Alexandria in 228 CE. Following his father’s death, the teenage Paul decided to become a hermit and live a simple life.

At the age of 16, he converted to Christianity and escaped Alexandria to avoid Roman persecution. According to one story, God sent Paul an angel who guided him to Egypt’s arid Western Desert, where he could live alone as a hermit.

The same story relates how God sent Paul a crow every day carrying half a loaf of bread to feed him. One day St Anthony joined Paul, and when the crow came, it had a full loaf of bread. St Paul then realised that it was God who had sent St Anthony, after 80 years of his worshipping in solitude.

As legend tells it, when St Paul died St Anthony saw two lions standing by the door of the cave in which the former had made his home. The lions approached the corpse, and used their claws dug in the ground, for St Anthony put St Paul’s body into the hole for burial.

It is for this reason that St Paul’s icon in any Coptic museum in Egypt shows him flanked by two lions with a crown above his head.

The first travel narrative associated with the monastery belongs to an anonymous pilgrim from the Italian city of Piacenza who visited the tomb of St Paul the Anchorite between the years 560 CE and 570 CE. The pilgrim is not to be confused with Antoninus Martyr.

The first monks to occupy the monastery were some of the disciples of Anthony the Great, after they learned the story of St Paul the Anchorite. It may have been occupied by Melkites for a short period, although they were followed by Egyptian and Syrian monks.

The Syrians may have had a sustained existence at the monastery, for it appears that they also occupied the monastery during the first half of the 15th Century, after which their presence disappeared. According to an isolated Ethiopian reference, the 70th Coptic Orthodox Pope, Gabriel II (1131–45 CE), was banished to the monastery of St Paul the Anchorite for three years.

Throughout its history, the monastery has suffered from several Bedouin raids, the worst of which occurred in 1484. This particularly painful attack saw all the monks murdered and the monastery plundered, following which the Bedouins occupied the building for 80 years.

The monastery was rebuilt under the patronage of Pope Gabriel VII of Alexandria (1526-69 CE), then attacked and destroyed again towards the end of the century. The monastery was deserted for 119 years, then extensively reconstructed and repopulated by monks from St Anthony’s Monastery, under the patronage of Pope John XVI of Alexandria (1676-1718 CE).

The monastery has three churches, the most important of which is the underground Church of St Paul that contains the hermit’s cave and burial place. Its walls are painted with well-preserved frescoes, and the ceiling is hung with ostrich eggs, symbols of the resurrection. The larger Church of St Michael has a gilded icon of John the Baptist’s severed head.

There is no public transportation to St Paul’s Monastery and, as the original hermit intended, it is a long journey from civilisation to get there. Visitors can take the bus from Cairo to Hurghada and get off at the turn-off for St Paul’s Monastery, following which there is a 13 km uphill trek to the monastery itself. This may sound daunting at first, but the road is well-paved and has plenty of traffic.

The Monastery of St Paul is an incredibly important site in Egypt’s long and varied history, and is the second ancient Coptic Christian monastery tucked away in the Eastern Desert.

Visitors may also view some of the manuscripts in the monastery’s possession, which includes a Coptic language version of the “Divine Liturgy”. A tour of the site may include a trip up the tower, and a glimpse of the “Pool of Mary” where Mary, the sister of Moses, washed her feet during the Exodus.

Along with the nearby Monastery of St Anthony, the Monastery of St Paul is quite possibly the most impressive structure in the desert. It is for this reason that it is included in several Egyptian desert tours.

source/content: dailynewsegypt.com

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EGYPT

Kuwait’s Bader Al Mutawa Makes History – Most Capped Player of All Time : June 2021

Bader Al-Mutawa (aka) Bader Ahmed al-Mutawa. Professional Footballer. Athlete.

• Bader Al Mutawa has become the most-capped player of all time

• Striker passed the mark of former Egyptian defender Ahmed Hassan

• Kuwaiti has now played 185 times for his country

Kuwait’s FIFA Arab Cup™ qualifier against Bahrain is a hugely significant fixture, and not just because the winners will go to the tournament in Qatar. It was also the game that finally allowed Kuwaiti forward Bader Al Mutawa to become the most-capped player in the history of men’s football.

Earlier this month, during Kuwait’s unsuccessful attempt to reach the third round of AFC qualifying for the FIFA World Cup Qatar 2022™, Al Mutawa won his 184th cap to tie the record of Egyptian legend Ahmed Hassan, set on 22 May 2012 against Togo.

FIFA.com looks back at the impressive career of Al Mutawa, who has finally surpassed his Egyptian rival and set a new appearances’ record for international men’s football.

Singapore start

On 4 September 2003, newly-appointed coach Paulo Cesar Carpegiani handed Al Mutawa his debut in a 2004 Asian Cup qualifier away to Singapore. It was certainly a bold move, partly because it was the Brazilian’s first game in charge, and partly because the player being entrusted with attacking duties was only 18-years-old.

But Al Mutawa, who began his football career as a goalkeeper with Al-Qadsia before moving up front, quickly repaid Carpegiani’s trust, scoring on his debut in a 3-1 win.

Five World Cup qualifying campaigns

Al Mutawa then helped Al-Azraq (The Blue) to the final phase of the 2004 Asian Cup. He would go on to feature at that tournament in China PR, as well as the 2011 and 2015 editions, but could not prevent Kuwait exiting at the group stage on each occasion.

Six months after his international debut, the 1.75 m forward played his first FIFA World Cup™ qualifier, against Malaysia in the Germany 2006 preliminaries. Once again he rose to the occasion, opening the scoring and helping his side to victory.

Al Mutawa was a fixture in his side for the South Africa 2010, Brazil 2014 and Russia 2018 World Cup qualifiers. He also featured in Kuwait’s unsuccessful bid to reach Qatar 2022.

Breaking new ground

When the AFC qualifiers for Qatar 2022 resumed earlier this month, Al Mutawa was still three games away from Ahmed Hassan’s record. He came off the bench for the Australia and Jordan games before starting their final fixture against Chinese Taipei, where he equalled the mark set nine years previously by Hassan.

That achievement was overshadowed by Kuwait’s Qatar 2022 elimination, which saw the veteran break down in tears in the knowledge that he would not be able to end his long career with an appearance on the world stage.

However, there was some consolation for Al Mutawa, with the president of the Kuwaiti Football Federation, Sheikh Ahmed Al Yousef, paying tribute to him before the team travelled to Qatar to face Bahrain. The 36-year-old then duly made history by taking sole possession of the record for most international appearances in men’s football.

source/content: fifa.com

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KUWAIT