Month: August 2023

EGYPTIAN-AMERICAN: An interview with Sarah Shendi, the First Female Muslim Egyptian-American Police Sergeant

A few days ago, Egyptian-American Sarah Shendi took an important step by becoming the first Egyptian Muslim police sergeant to serve in the US police service, setting an example for others like her.

Shendi on May 24 took the constitutional oath with the Case Western Reserve University Police Department, Ohio, US.

Ohio has approximately 3,200 officers. Shendi joined them as the first Arab Muslim woman to hold the position of sergeant.

She had previously served with the Copley Township Police, and Ohio Governor Mike DeWine appointed her as the first director of the law enforcement and employment office in the state of Egyptian-Muslim descent.

The decision was warmly welcomed by the Arab community in the US, which in turn suffered for decades from marginalization due to the terrorist attack of September 11.

Shendi’s new rank marks a step forward.

She was born in Saudi Arabia and lived between Saudi Arabia and Egypt until she reached the age of six, and her family moved to the US in 1991.

Q: Why did you choose to be a policewoman?

A: Since we moved to the US in 1991, I have always been fascinated by law enforcement here in this country, especially because it’s so different from anywhere else in the world. I also fell in love with the uniform, and I always wanted to help others.

From my point of view I think it is the best job on the planet.

Q: What are the biggest issues that you faced on your way to becoming a policewoman?

A: I have learned that your greatest enemy is yourself and what goes on in your mind. I wish I had believed earlier in my life in this wise saying, then I would not have wasted so much time, doubting my decision, or trying to please others.

This is the secret of happiness and success in life.

Q: How difficult is it to be a Muslim woman in Western society?

A: Being a Muslim woman is difficult anywhere whether in a Western or Middle Eastern society. Women face special and unique challenges. Everywhere we go. I like to say pressure is a privilege. I’ll take a good challenge any day of the week. I believe in leading by example and doing the right thing. The rest is up to God. Always be confident, wise, honest and honorable.

Q: Usually, Arabs living in a foreign country face an identity crisis – did you?

A: I don’t really have an identity crisis because I’ve been living here for almost 30 years, I feel at home here in the US, and when I go to Egypt I feel at home there too.

I just love being around good people, I preferred being in the Middle East when I went on vacation last October because I love seeing mosques everywhere and hearing the call to prayer when it’s time to pray.

But I can’t say I’ve had an identity crisis. I am who I am, no matter where I live.

Q: Being a policewoman is risky. How did your family deal with your decision?

A: My family has been supportive of anything I choose to do since day one. They may not have welcomed my decision at first, but they still supported me. Then they saw how good I am at my job, and how much of a difference I make to the lives of the people around me. They started to understand why I love what I do.

Thank God I have the most amazing family and they have been so supportive in all my good and bad days.

Q: Did your family make sure that you speak Arabic since you speak the language well?

A: I think speaking Arabic is very important. My dad wouldn’t let us speak English at home growing up here in the US. At the time I didn’t know why, and I used to get resentful sometimes, but now as an adult, and being in law enforcement, I appreciate it so much because it allowed me to help so many people.

Q: Are there Egyptian customs that you adhere to in your family?

A: Although we have lived in the US for more than 30 years, we adhere to many cultural practices and do our best with our religion. I am proud to be Egyptian, proud to be Muslim, and also proud to be American. I love Egyptian culture and the Islamic religion and in my opinion this is what makes me a good policewoman.

Q: Have you ever been to Egypt on a visit with family?

A: The last time I went to Egypt with my family was about ten years ago or more. My sister chose to have her wedding in Egypt and it was a wonderful time with my family. We haven’t traveled together as a family since then, but I do go on vacations sometimes.

Q: What do you like most when visiting Egypt?

A: I love being around people who speak my language and have the same religion as mine. I feel at home when I visit Egypt. I also love hearing and speaking Arabic, seeing nice and kind people everywhere you go, I also love Egyptian food and landscapes. I am very proud of Egypt because it is where my parents were born and raised and they are the real reason I am where I am now.

Q: Are there specific Egyptian foods that you like very much?

A: I love my mom’s cooking the most. I love beans a lot and I also love koshari. I think Egyptian food is the best middle eastern food there is, and of course my mom is the best cook in the world.

Q: Do you follow any dramas in Egypt or about Egypt?

A: I don’t watch any Egyptian TV. But I listen to Egyptian singers like Amr Diab and Tamer Hosni.

Q: From your experience, what advice you would like to give to women in general?

A: Be yourself, be confident, and don’t give in to the pure pressures around you. We are surrounded by so much fakery on social media, on TV and in the entertainment industry, everyone wants to tell you what to wear, what to eat and drink, and how you are supposed to look. I would never listen to any of that because it’s not real advice, and it’s not healthy.

You will never find happiness through others. True happiness comes from within, knowing you are good enough. I will tell everyone in general to always work with pure intentions.

Religion is also very important to me and I always tell young people not to miss prayers for any reason. We get the chance to talk to God at least five times a day and this is not something we should take for granted. It’s a privilege.

Edited translation from Al-Masry Al-Youm

source: http://www.egyptindependent.com / Egypt Independent / Home> Features-Interviews> Main Slider / b Al-Masry Al-Youm / June 05th, 2023

source/content: egyptindependent.com (headline edited)

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AMERICAN / EGYPTIAN

ARAB CULTURE IN SPAIN: 5 Marvels of Arab Culture to see in Spain

.When you hear of Al-Andalus, you might think of Andalusia. And yet, from 711 to 1492, until the famous Fall of Granada, the Future Andalusia was only a small part of this vast Arab territory, whose influence can be seen everywhere in Spain. Let us take a tour.

Al-Andalus, a long series of powerful people

In the early 8th century, the Iberian Peninsula belonged to the Visigoth Empire, when the commanders of the Umayyad Caliphate (with a territory extending from the Arabian Peninsula to the Maghreb) set out to conquer the lands on the other side of the Mediterranean.

The Umayyad dynasty ruled in Al-Andalus (what would become Spain) for more than 300 years. It was suceeded by Taifas (independent kingdoms). The Abbasids, then the Almoravids, rose to power. In 1147, it was the Almohads who took over the empire. This proved to be a prosperous period, with great scholars, such as Averroes, a doctor, lawyer, and advisor to the Caliph. These scholars helped to make Al-Andalus a grand dominion. But the Christian reconquest gained ground. From 1238 to 1492, the Reconquista blazed on, and soon only the Emirate of Granada remained in southern Spain, the last vestige of the great Muslim empire.

From the north to the south of Spain, the Arab-Andalusian influence can be seen everywhere

One after the other, Cordoba, Seville and Granada became the capitals of the kingdom of Al-Andalus during the Middle Ages. Arab culture has permeated everything from traditional Andalusian music to the names of localities, and the Spanish language. But the most visible influence can of course be seen directly in the architecture of buildings and streets. Numerous vestiges, sometimes intact, sometimes remodelled, remain in the cities’ maze of streets, and this period of Spanish history has left prodigious monuments of Arab origin and fabulous examples of Islamic art. Many of these monuments bear a unique blend of cultural influences as they were renovated or repurposed over the centuries.

The most beautiful Arab monuments in Spain

The Arab Baths of Ronda, a magnificent ruin site

The hammam tradition was a cornerstone of Arab culture for centuries. From the 13th to the 15th century, several such baths were built in Spain. The baths of Ronda, in Andalusia, are one of the best examples, with their three magnificent barrel-vaulted rooms and visible heating and water circulation systems. The Guadalevín river, which often floods, has prevented these baths from being used, but excavations have been carried out, and now you can visit and admire some of the best-preserved Arab bathhouses in the country.

pix: P. Escudero / hemis.fr

Baños Árabes
C. Molino de Alarcón
29400 Ronda
Málaga
+34 951 15 42 97
turismoderonda.es

The Alhambra of Granada, an extraordinary castle

On the Sabika hill, opposite the Albaicín district, stands the Alhambra of Granada, a majestic conglomeration of several buildings built in the early 12th century. The grandeur of the last Nasrid rulers is at its peak. Not to mention the sublime, breathtaking view over the plain of Granada!

pix: KellyISP / Getty Images Plus

Alhambra de Granada
C. Real de la Alhambra
18009 Granada
+34 958 02 79 71
www.alhambra-patronato.es

The Mosque-Cathedral of Cordoba, from Islam to Christianity

Another Muslim building, the Cordoba mosque is a symbol of Arab influence at its most grandiose. From the 8th century to 29 June 1236, the building served as a mosque, before becoming a church again following the Reconquista. Representative of the art of the Umayyads of Cordoba, it is a monumental structure, and it covers over 1.5 hectares. The building is a splendid example of Islamic architecture: the “forest of columns” in the main hall – 1,300 marble, jasper and granite columns – highlights the gargantuan size of the place.

pix: kasto80 / Getty Images Plus

Mezquita-Catedral de Córdoba
C. Cardenal Herrero, 1
14003 Córdoba
+ 34 957 47 05 12
mezquita-catedraldecordoba.es

The Aljaferia Palace in Zaragoza, a seat of power

The Mudejar art of Aragon, in the north of Spain, has been declared part of UNESCO’s World Heritage, and the Aljaferia in Zaragoza is one of its most flamboyant masterpieces. When it was built in the second half of the 11th century, this palace clearly displayed the magnificence of the Taifa of Zaragoza. It served as a residence, a fortified enclosure and a barracks. It currently houses the Parliament of Aragon. The palace’s interior decoration is gorgeous, with a series of delicate, refined arches.

pix: kasto80 / Getty Images Plus

Palacio de la Aljafería
Calle de los Diputados
50003 Zaragoza
+34 976 28 96 83
www.turismodearagon.com

The Seville Giralda, a perfect example of mixed construction

The architectural marriage of the Giralda, the bell tower of the Cathedral of Our Lady of the See in Seville, is immediately evident. The lower parts were built in the 12th century, when the city was the capital of the Arab-Andalusian empire, under the rule of the Almohads. Four centuries later the upper floor was added, and the mosque’s minaret became a bell tower. It is now an unspoken rule that no building should be higher than this symbol of Seville.

pix: marinzolich / Getty Images Plus

Catedral de Santa María de la Sede de Sevilla – Giralda
Av. de la Constitución
41004 Sevilla
+34 902 09 96 92
www.catedraldesevilla.es

source/content: en-vols.com / ENVOLS (headline edited)

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pic: Alhambra / Wikipedia

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SPAIN

SAUDI ARABIA: Lamya Al-Nahdi, the First Saudi International Referee in Basketball History

  • Al-Nahdi has been accredited as the first Saudi international referee in the history of basketball in the Kingdom
  • FIBA also accredited three other Saudi international basketball referees

For most teens, picking a sport to play in school relies on passion and love for a particular game; for others, choosing is a tough decision. For Lamya Al-Nahdi, opting to play basketball was not something she knew she wanted, as she had played a few different sports, but basketball resonated with her the most.

“I have been playing basketball since I was 13 years old; it is one of the unique sports that relies on speed, intelligence and teamwork. Those three elements combined really got my attention in this beautiful sport,” Al-Nahdi said.

“Basketball is not only about being healthy and sporty and all of that, it gives you so many values when it comes to teamwork, when it comes to the decision-making phase in the court, it is so much more than just a sport,” she said.

After more than ten years of devotion to the sport, Al-Nahdi has been accredited as the first Saudi international referee in the history of basketball in the Kingdom, having passed the test for becoming an international basketball referee set by the international basketball federation FIBA.

FIBA also accredited three other Saudi international basketball referees: Ahmed Hassan Al-Khamis, Abdullah Marzouq Al-Hujaili and Razen Ahmed Al-Awfi. The accreditation of the three Saudi referees follows them successfully passing the FIBA theoretical and practical exams.

“I had to go through a lot of preparation and training in basketball in the field, and also with the legislation and laws,” Al-Nahdi said.

Al-Nahdi said that becoming the first Saudi international basketball referee was both an honor and a huge responsibility.

“I am not only representing myself but also representing a beautiful sport that I grew up playing for more than ten years, so it represents the love and passion for that sport,” she said.

“And it also represents my country, religion and lots of values that I took along with me.”

While playing basketball, Al-Nahdi graduated from Dar Al-Hekma University with a human resources management degree. After graduating, Al-Nahdi worked in human resources for five years before joining her family business as a business development manager of Blooming, a female clothing brand founded by Saudi women.

Al-Nahdi being accredited as the first Saudi International referee in basketball follows the efforts made by the Saudi Sport Federation to empower Saudi women in the sport sector, particularly Saudi female referees, and to support Saudi women locally and internationally.

“Now is the time for anything, particularly in the Saudi sports industry, with the support system we have,” Al-Nahdi said.

“I am loving the focus on females playing sports, specifically basketball,” she said. “I do believe it is the number one sport when it comes to female sport, gaining much attention among Saudi females compared to other sports.”

Encouraging women to take up sport and providing job opportunities in several sports fields, including football and basketball, has allowed Saudi women to excel in professional and recreational sports.

“In my early years of playing basketball, we actually used to do it not secretly, but no one knew about us back then, compared to the attention, support and the number of basketball coaches available to train Saudi women,” Al-Nahdi said.

“Now is the time. The support structure is there, all you need to do is to believe in yourself and work hard toward your goal.”

Al-Nahdi said that believing in yourself was the first and most important step in achieving anything, the second was surrounding yourself with supportive people to help you along the way.

Her elevation as the first Saudi international referee for basketball has been welcomed enthusiastically.

The Saudi Embassy in the US tweeted: “The @FIBA has approved Lamia Fawzi Al-Nahdi as the first Saudi international referee in the history of Saudi basketball. This is the result of the efforts of the @sbfksa to empower Saudi female referees and support them locally and internationally.”

Saudi Arabia’s first female international referee for football was appointed by the FIFA in January this year, when Anoud Al-Asmari was awarded the international badge, less than a year after the Kingdom’s national women’s team made their debut.

source/content: arabnews.com (headline edited)

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Lamya Al Nahdi, is the first Saudi international referee in the history of basketball in the Kingdom

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SAUDI ARABIA

SUDAN: Basma Saeed, Head of Solutions Mapping, UNDP Accelerator Lab Sudan

Women in UNDP Special Report 2021.

How do you use tech/data to tackle important issues? Tell us about your work.

Data, specifically qualitative research methods, is important to apply a systems lens of work as a means to connect the dots between the various solutions I’ve been mapping. Looking at a portfolio of solutions rather than stand-alone silver bullets creates evidence to better understand complex problems that are in nature wicked and interlinked. This method of starting with the solution and portfolio of solutions becomes a proxy indicator of a need and blind spot in a system or system of systems and/or a signal of change taking place.

I work with ordinary people who create extraordinary things to adapt to change quickly. My work is then to analyse that to share with the UNDP network and government counterparts for better decision making.

Solutions mapping is like pointillism. A series of dots may not make much sense but when it begins to connect and harmonise, you step back and see a picture. An example of that was during Covid-19 and how micro enterprises were forced to figure out ways to continue work under limitations of social and safe distancing. Observing a pattern of cashless solutions and connecting these with similar solutions both in Sudan, regionally and across the globe underlined the need but also an accelerated shift to a cashless economy as result of this new normal.

What was the most impactful project you worked on in the past year?

One of the ways to support a thriving local innovation ecosystem is one that facilitates this very ecosystem to see itself and its diverse and often unusual stakeholders.

If I were to liken the current ecosystem in Sudan, I would describe it as a map of islands with few bridges in between. When you start to ‘see’ solutions, as a mapper, you can see in all the ways they connect, align and interlink in this bigger and collective effort to create impact.

Everywhere I go, I cannot stop emphasising the ripple effect of the Solutions Fair held in early 2020. Whereby for the first time, stakeholders from different groups spanning academia, private and public sectors where in the same giant hall as Giulio Quaggiotto, Head the UNDP Strategic Innovations Unit has coined, the development mutants. A social experiment of sorts, of what takes place when the traditional development actors meet the unusual and unexpected.

The organic connections, knowledge sharing and diffusion that begin to form from which a community of solution holders emerged. With the first Covid-19 case reported in March and subsequent lockdown, it was this very community network that I was able to tap into to understand how they were responding, pivoting with Covid-19. The socio-economic impact but also the incredible resilience to reconfigure and do things differently under this immense and limiting challenge. How this network was connecting, working and collaborating with other networks. From university labs shifting to production of hand-sanitizers for students to distribute for free in the urban centres, to a social enterprise supporting highly affected street tailors into an organised collective to mass produce re-usable masks. The power of connections and compound impact that bridge the usual with the unusual.

What are some innovations from the pandemic that have caught your eye?

Indigenous Sound Bites. This completely grassroot effort was carried out by Dr. Hiba Abdelrahim of Sudan Unity Networking who first noticed the glaring gap in inclusive Covid-19 communication available in local and indigenous languages. She started to reach out to a network of Sudanese polyglots on Facebook to record sound bites of Covid-19 WHO guidelines and safety precautions. Through networks and network of networks on social media from Telegram, Whatsapp, Youtube, a collective distribution approach was used to share and reshare these sound bites to ensure this reaches volunteers on the ground in rural and hard to reach areas to share this vital and critical health information.

What is one unexpected learning from 2020?

2020 was a year of personal growth and learning forced by being cut off from the usual pace and external stimuli of everyday life and way of work. Facing a collective and shared challenge caused by the Covid-19 pandemic, the uncertainty of this new reality and what that means at a personal and professional level created a space to pause for much needed reflection on what really matters. Family and well-being, particularly mental well-being, and health have always been important. But what was unexpected was how much that really is a priority at the core of the choices I make and should and ought to be making.

In a way, the great re-set of this year was a wider ripple effect for social solidarity which emphasised the need for better support for care work and care economies. An integral support system that was consistently undervalued but came to the forefront with the pandemic in the welfare of, for and by communities.

What are your priorities for 2021?

Balance. Solutions mapping, and I am biased for obvious reasons, is an important protocol that introduces mixed research methods and approaches to development practice. The importance of constant and consistent engagement with the systems outside the work of UNDP, and connecting to those closest to the problem in the context of development challenges, allows solutions mappers to be a bridge to share, diffuse and shine light on context responsive knowledge with decision makers at UNDP and government counterparts that may influence programming, policy or inform better partnerships and possibly open unexpected pipelines in the market.

All the while, it is imperative to embed the practice and protocols of solutions mapping within UNDP thereby creating movements and networks of UNDP mappers in the country office to re-learn to see, observe and engage with ecosystems through this new lens. This is akin to having one foot out with one foot in, a balancing act to ensure that I am not leaning heavily on one foot at the expense of the other.

What tool or technique particularly interests you for 2021?

Ethnographic cartography (EC) is a method I am particularly keen to explore its possible applications in the context of Indigenous Knowledge Systems (IKS) in Sudan. EC inspired by Everyday Geographies and Personal Geographies, is a multi-sensory approach combining two activities.

The first, MyWalks is an activity that is intended to reawaken the senses to look for the unexpected. A simple premise of walking through a familiar route, re-walked or a new route walked for the first time. The experience of the journey starting at A is more important by engaging the senses and observing rather than reaching the destination at B.

The second, MessyMaps is the technique to record this multi-sensory experience through images, sound and notes. The outcome of this supports better understanding and engagement of the ecosystem in which I am mapping solutions and how these solutions exist, interlink and engage with the environment it operates out of and with.

I first came across an application of this method through the amazing work “Other Maps” undertaken by a fellow Solution Mapper, Paulina Jimenez at UNDP Ecuador. In academia, this emerging method was used to produce qualitative GIS representations of resilience. In this use case, Dr Faith Evans incorporated emotion, social connections and experience to present an experimental map visualisation of informal settlements in Kenya.

Which other countries inspire you and why?

India. As I onboarded to the Accelerator Lab, the cohort of AccLab mappers had the unique opportunity to get first-hand knowledge and support from the Accelerator Lab Network knowledge partner, the Honey Bee Network and GIAN.
Virtual classes led by Prof Anil Gupta and Dr Animika Dey on mapping inclusive grassroots innovation was an eye opener to the work led by India over the last two decades to recognise, incorporate and support grassroots innovations in the National Innovation Policy. As one publication describes it, propositioning grassroots innovations in the S&T policies of India created a space for “the innovation agenda [to] shift from presenting grassroots innovation as a divider of the national innovation wealth to a provider of it”. (1)

The kind of effort India has spearheaded is one I would hope can be galvanised for Sudan to learn from and emulate.

Who do you admire? Who is your hero?

My grandfather. A food scientist, teacher, researcher, former FAO and fierce advocate for R&D turned entrepreneur and thought leader in the F&B industry of Sudan.

I remember once asking him why he did not invest in better advertising for his products or fancier packaging. His response was that his responsibility and priority is to ensure accessibility for the everyday Sudanese informed by the forefront of sustainable food production research. In which the everyday consumer not only benefits from the product itself but is able to re-use and repurpose the packaging for domestic needs.

The value system he has abided by until his retirement almost a decade ago is one I admire and have grown to appreciate even more as a development practitioner. The principles he went by still ring true and relevant in industrial innovation and sustainable consumption and production today.

(1) Jain, A., & Verloop, J. (2012). Repositioning grassroots innovation in India’s S&T policy: From divider to provider. Current Science, 103(3), 282-285. Retrieved March 16, 2021, from http://www.jstor.org/stable/24085031

source/content: govinsider.asia (headline edited)

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SUDAN

EGYPT: Award-Winning Architecture Firm ‘Innovation Design Studio’ designs more than 400 Projects in 10 years

Innovation Design Studio, an award-winning architecture and design firm, has designed more than 400 projects in Egypt, Saudi Arabia, and Oman over the past 10 years. The company was recently awarded the A’ Design Golden Award for its design of a business district in Egypt.

Mahmoud Farouk, chief of design and co-founder of Innovation Design Studio, said the company started in 2014 with one project worth $4m. In 2023, the company is working on a project worth $400m.

Farouk added, “Our work encompasses the local market to include key regional projects in Oman and Saudi Arabia with an envisioned global expansion plan.”

Alaa Abdel Hameed, CEO and co-founder of Innovation Design Studio said the company is committed to using local materials and products.

“We believe that designers play a crucial role in directing developers’ projects towards more reliance on materials localization,” Abdel Hameed said. “This is in line with the Egyptian government’s direction of limiting importation and preserving foreign currency.”

Abdel Hameed also praised the efforts of Egyptian manufacturers in developing solutions and products that meet international standards.

“The local producers are becoming the preferred option and partner for developers and designers,” he said.

source/content: dailynewsegypt.com (headline edited)

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EGYPT

SAUDI ARABIA: Dr. Abdullah Al-Thiabi Invents Device to Relieve a potentially Life-threatening Health Condition ‘ Gastroesophageal Reflux Disease (GERD)’

Dr. Abdullah Al-Thiabi claims to have developed a way of controlling the condition, known as gastroesophageal reflux disease.

A Saudi consultant specializing in the digestive system has invented a device that could provide relief for millions of people suffering with acid reflux, the Saudi Press Agency reported on Sunday.

Dr. Abdullah Al-Thiabi claims to have developed a way of controlling the condition, known as gastroesophageal reflux disease.

GERD is a temporary disorder that occurs when stomach acid repeatedly flows back into the tube (esophagus) connecting the mouth and stomach. This backwash, often referred to as acid reflux, can irritate the lining of the esophagus. If left untreated it can develop into a chronic condition with severe and life-threatening implications.

Also an expert in liver conditions and endoscopy, Al-Thiabi’s procedure involves placing a specialized device underneath the esophagus — using upper gastrointestinal endoscopy — which acts as a valve, preventing the backflow of stomach fluids and acids.

The device regulates medication levels and prevents side effects, while also monitoring esophageal tissue to lower the risk of cancer of the esophagus. In addition, it allows for easy sample collection and initial evaluation before laboratory analysis.

Installation time can be as quick as 15 minutes, and the technology reduces reliance on acidity drugs, surgical procedures, and healthcare costs for both institutions and patients.

After four years of rigorous scientific work following approved standards and methodology, the King Abdullah International Medical Research Center at the Ministry of National Guard has officially registered the device with the relevant authorities.

The next step will be to obtain rights and a local patent certificate from the Saudi Authority for Intellectual Property, and globally from the US Office of Innovation and Intellectual Property.

To then bring the product to market, funding from the public and private sectors will be required to support largescale commercial production, manufacturing, storage, shipping, sales, promotion, and marketing.

source/content: arabnews.com (headline edited)

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Dr. Abdullah Al-Thiabi claims to have developed a way of controlling acid reflux, known as gastroesophageal reflux disease. (SPA)

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SAUDI ARABIA

LEBANESE-BRAZILIAN: Lebanese Descendant Brazilian Henrique Tabchoury Collects Arabic Records in Brazil

Brazilian Henrique Tabchoury has listened to Arabic music records with his Lebanese father since he was a child and saw him get emotional with the songs of his homeland. Jamil Abrão Tabchoury was born in Tripoli, Lebanon, in 1917 and came to Brazil with his family in 1927 when he was nine.

After he died in 1988, Henrique inherited around 300 Arabic records from his father. Since then, he has dedicated his free time to rescuing, collecting, and cataloging Arab music material, many of them recorded in Brazil, as a way of honoring his father and the Arab colony that came to Brazil in the first diaspora in the late 19th century and early 20th.

A trained agronomist, Tabchoury works in agribusiness and, since the 2000s, started buying Arabic records for his collection, which today has around 4,000 pieces – some are not Arabic. He recently received a donation of 22 albums by Arab and Brazilian artists from the Arab Brazilian Chamber of Commerce (ABCC).

Tabchoury searches for Arabic music records in advertisements, used bookstores, antique shops, and websites. He collects Arab discography produced in Brazil and already has around 60 albums by Arab artists who lived and recorded in the country for labels such as Continental, Odeon, Arte-fone, and RCA Victor. The recordings were made between 1927 and 1935, and the collection includes records by artists such as Nagib Hankash and Nagib Mubarak.

“It’s a retrieval of the history of the Arab colony in Brazil; these artists were of fundamental importance for the community; they were an encouragement for the Arabs who came to Brazil,” said Tabchoury to ANBA.

The albums are mainly from Syrian and Lebanese artists. “I guess most are Lebanese artists as many sing odes to Lebanon, and 90% to 95% are Christian Arabs,” said Tabchoury. In his assessment, over half of these are Orthodox Christians, and less than half are Maronite Christians.

Of the 4,000 discs in his collection, he has already cataloged and digitalized around 580, and nearly 400 are Arabic music. “Cataloged, including private and serial recordings, we have 390 Arab 78rpm records produced in Brazil, apart from LP albums (vinyl), compact, and 10-inch records,” he informed. He intends to digitalize his entire collection and later launch a website with the music catalog and information about the artists.

One of his goals is to find all Arabic records of private recordings made in Brazil until the 1970s. After the 1970s, recordings from abroad began to arrive here,” he said. He also wants to find more old Arabic records, whether recorded in Brazil or not.

“Many people keep records for sentimental value, and some don’t know what to do and throw them in the trash. I’m looking for these records in my spare time; I go to other cities and talk to families. I have no commercial interest; my collection has a historical background and is a source of homage to the Arabs in Brazil,” he declared.

Tabchoury has already been to Araxá, Barretos, Uberaba, Goiânia, Curitiba, Porto Alegre, and Pindamonhangaba, among other Brazilian municipalities with Arab communities. “I want people to know I’m building this collection,” he said. He accepts donations and also buys records.

Contact

Henrique Tabchoury
Phone & WhatsApp: +55 (034) 99300-0675
Email: htabchoury@gmail.com
Instagram: @hentabchoury
Facebook: Henrique Tabchoury

Translated by Elúsio Brasileiro

source/content: anba.com (headline edited) / Bruna Garcia Fonseca

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BRAZIL / LEBANON

MOROCCAN-BRITISH: Westminster’s First Arab Lord Mayor lauds community support. Hamza Taouzzale at 22, Creates History : Westminster City Council’s First Arab and Muslim, and Youngest, Lord Mayor.

  • Hamza Taouzzale, 22, became the youngest person to hold the office 
  • Serving as councilor offers chance to connect with people left behind by politics, he tells Arab News

At London’s Westminster City Hall, 22-year-old Hamza Taouzzale warmly welcomes us into his dynamic working environment.

The councilor made history in the political heart of the UK last year when he became Westminster City Council’s first Arab and Muslim, and youngest, lord mayor.

He introduced us to his realm of responsibilities, shedding light on the multifaceted nature of his duties. With a passionate demeanor, he delved into the rich history of Westminster and its surrounding boroughs, painting a vivid picture of inspiring local stories.

Taouzzale described his emotions upon learning of the news of his election as a mixture of nerves and excitement. Calling his mother, he recalled her shock, as well as the astonishment of his entire family.

“But for me, it was that pride and that representation to understand that I was going to be the first Muslim, the first person from a minority ethnicity and the youngest ever at the age of 22 to become lord mayor of Westminster,” Taouzzale added.

The role, which he held until earlier this year, involves acting as a community representative, offering a chance to connect with those who may feel disconnected from local politics and decision-making.

Taouzzale emphasized his commitment to engaging with various segments of the community, including schools, youth clubs and care homes, highlighting the need to meet the demands of locals.

Growing up on the nearby Lisson Green Estate, the 22-year-old acknowledged the importance of community support in his journey.

He recalled his initiation into politics at the age of 16, when a youth leader, Tariq, encouraged him to join the local Youth Council.

From there, Taouzzale was elected as a youth MP. That position paved the way for him to later become a Westminster City councilor.

The journey, guided by mentors and a desire to make a positive change, led to his eventual appointment as lord mayor of Westminster in May 2022.

As the first Muslim and Arab in the position, Taouzzale described his background as having provided representation to local communities. He underestimated the impact he would have globally, but gradually realized the importance of his role as a symbol of empowerment and inspiration, especially for young people.

He said: “I had people in my first week from countries I’ve never been to in the Middle East message me on Facebook: ‘I’m so, so proud of you,’ ‘This is brilliant,’ ‘Masha Allah.’

“That sort of pushed me to understand who I was representing. I wasn’t representing just Westminster; I wasn’t representing just my community. I was representing all those people who had never done something that I had been able to do, as a present in the Arab world, the Muslim world,” Taouzzale added.

Through his work, the councilor hopes to encourage others, especially young people, to see the possibilities that lie ahead. He wants to leave a legacy that motivates people to believe that, like him, they too can overcome challenges.

source/content: arabnews.com (headline edited)

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Hamza Taouzzale, describing his political journey to Arab News at Westminster City Hall in London, United Kingdom. (AN Photo)

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BRITISH / MOROCCAN

ARABS ORAL HISTORY: Oral History, Which Records Once-Silenced Voices, Gains Ground in the Arab World

Oral history, which is gradually taking hold as an academic discipline, captures potentially hidden corners of the historical record by listening to those whose voices might otherwise have been ignored.

“Oral history provides a big challenge to the people who are powerful, including historians, who think that they should get to decide whose stories are being told and what counts as evidence,” says Wesley Hogan, director of the Center for Documentary Studies at Duke University, in the United States, perhaps the best-established academic institute in the discipline.

In the Arab world, where official histories often reflect political viewpoints, oral history has taken on an increasingly important role, scholars say. Rosemary Sayigh, a retired faculty member at the American University of Beirut who has used oral history to record the stories of dispossessed Palestinians, says oral history has particular value in recording the status and experiences of women, agricultural and industrial workers, linguistic minorities, colonized societies, immigrants, refugees, and gypsies.

“The most powerful thing oral history does is force the researcher to look the subject in the eye—forcing the historian to be an ethnographer, actually sitting face to face with the narrator, listening to their voice and sensing their emotions and body language,” says Hana Sleiman, a Ph.D. candidate at the University of Cambridge and manager of a Palestinian Oral History Archive at the American University of Beirut. “It puts you in contact with the entire life narrative.”

The U.S.-based Oral History Association describes the field as gathering, preserving, and interpreting the narratives of people, communities, and participants in past events. The discipline is the oldest form of documenting history, dating back to times when sharing stories was the only form of creating a historical record. At the same time, it is one of the most modern means of documenting history, expanding with the use of tape recorders.

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“The most powerful thing oral history does is force the researcher to look the subject in the eye—forcing the historian to be an ethnographer, actually sitting face to face with the narrator, listening to their voice and sensing their emotions.”Hana Sleiman
Manager of the Palestinian Oral History Archive at the American University of Beirut

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Oral history as an academic sub-discipline was first established in the mid-1960s. “For a long time in the 1940s and 1950s, there was just not enough access to equipment,” says Hogan, at Duke. “We did not have access to portable tape recorders until 1963.”

One of the earliest uses of oral history by scholars was at Spelman College, a historically black institution for women in Atlanta, Georgia. Academics would take portable tape recorders to civil-rights movement meetings in the mid-1960s to record discussions and interview participants. Despite the clear value of having such on-the-spot recordings, many historians at the time viewed them with suspicion.

“Even though historians started to use [portable tape recorders] in the early ’60s, most history departments only started to admit oral history as evidence in the late 1970s, so it took a very long time for historians to be willing to accept oral history as evidence, comparable to evidence material, such as journals or written documentation,” added Hogan.

Oral History and Palestinians

Perhaps the event that has been the most documented by oral historians in the Arab world is the Palestinian Nakba. The 1948 Palestinian exodus, also known as the Nakba, occurred when more than 700,000 Palestinians—which was then more than half of the Palestinian population—were displaced from their homeland by the creation of Israel.

Much of that work has been collected by the Palestinian Oral History Archive, launched in June at the American University of Beirut. The archive contains more than 1,000 hours of video and tape-recorded interviews with Palestinians, made available to the public through a digital archive. Some of the interviews are available on the Internet.

Sleiman, the archive manager, says it “offers a push back in the face of the destruction of the villages and the attempts at erasing the records, and captures an entirely different layer of history that is not captured by written archives, including the most intimate texture of human life.” The collection includes folktales, songs, and the stories of the Palestinian refugees who fled to Lebanon.

Even Palestinian national cultural institutions have been slow to record Nakba experiences, but individual scholars and activists have moved in to fill the gap, says Sayigh.

“History is often written by the victors, and the story of the Nakba has been presented through the accounts of the Zionists and the colonial regimes,” said Lena Jayyusi, a professor emeritus at Zayed University.

“The details of the massacres and how civilians were forced out of their homes [during the Nakba] are very important to understand what happened; a general idea is not enough to build a foundation for the continuity and the remembrance of a certain community,” added Jayyusi.

Jayyusi also said oral history was important to “reconstruct Palestinian life before the Nakba: the social life, the religious life, the relationships between the people.”

Rising Respect for Oral History

Technological advances in managing sound and video files have made oral historians’ lives easier lately and increased the power of the discipline. Scholars can now more easily archive and index sound and video files, search files for particular speakers, and label emotions, as pointed out on the Oral History and Technology website.

Also, the average citizen now has easy access to powerful oral-history tools. “In a world where many people have access to a smartphone and an app that can record, and where data storage is cheap, we have increasing access to creating oral history archives,” says Hogan. “The more information we have from everyday people, people who are on the margins, the more we can understand societies, especially the ones in rapid transition.”

Many resources on the web, such as the International Oral History Organization, are also increasingly providing instructions and encouraging people to start their own oral history projects, filling a gap because universities do not often offer such courses. Archiving social media history is an important complement to oral history, scholars say, especially in societies where governments might delete what is now online.

Oral History and Academia

Oral history, just like any other qualitative research methodology, must be conducted with a critical eye, scholars say. Much of oral history relies on memory and a lot of subjectivity comes into play.

“People’s ideas and perceptions are reflected in oral history, and researchers should be aware of that,” explained Jayyusi.

Jayyusi said that no methodology is straightforward and objective, and researchers must be critical even when dealing with numbers. Methodologies must be triangulated, compared, and assessed, before producing a final report.

If oral history catches on with younger scholars, who fan out and capture the stories of today’s refugees and others whose stories are not being chronicled well in official channels, those scholars will be creating an evidence-rich gift for future historians.

source/content: al-fanarmedia.org (headline edited)

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An old man and a young girl were made refugees by the Arab-Israeli war of 1948. Experiences like theirs are being recorded by oral historians, so the story is not told only by the victors (Photo: Creative Commons).

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ARABS

LEBANESE Filmmaker Nadine Labaki Joins 48th Toronto International Film Festival (TIFF) Jury 2023

Lebanese filmmaker Nadine Labaki returns to Toronto International Film Festival as a jury member.

Lebanese filmmaker Nadine Labaki has been announced as a jury member for the 48th edition of the Toronto International Film Festival (TIFF), scheduled from September 7th to the 17th. Labaki, a distinguished writer, director and actor, will join the TIFF Platform jury alongside Academy Award-winning American filmmaker Barry Jenkins and Canadian Platform Prize-winning filmmaker Anthony Shim.

Labaki’s international acclaim began with her 2007 debut film ‘Caramel,’ which premiered at Cannes Film Festival’s Directors’ Fortnight and was Lebanon’s official entry for the 80th Academy Awards’ Best Foreign Language Film category.

The filmmaker continued to make waves with ‘Where Do We Go Now?’ in 2011, earning the People’s Choice Award at the Toronto International Film Festival. Later in 2018, her drama film ‘Capernaum’ secured the Jury Prize at Cannes Film Festival and received an Academy Award nomination for Best Foreign Language Film.

TIFF’s Platform programme is known for its selection of distinct and bold directorial visions since its inception in 2015, and for the upcoming edition, ten feature films will be competing for a CAD 20,000 prize.

source/content: cairoscene.com (headline edited)

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LEBANON