SAUDI AMERICAN: Woman of Substance: the Materials World of Adah Almutairi, Celebrated Chemist, Nano Engineer and Inventor

The celebrated pharmaceutical chemist, nano engineer and inventor reveals why she has spent a career focusing her mind over matter.

When the Berlin Wall came down, Adah Almutairi watched the event unfold on a television screen 5,000 kilometres away in the family living room in Jeddah.

Too young at the time to fully understand the implications, 12-year-old Adah could nonetheless tell that the moment was significant, by the reaction of her parents.

Years later, at a conference to mark the 25th anniversary of the reunification of Germany, Ms Almutairi was on a stage in Berlin talking about her ground-breaking achievements in knocking down walls in science.

Back then, public speaking made her nervous. The knowledge that  Chancellor Angela Merkel, a fellow chemist revered by Ms Almutairi, was among the 700 top international scientists and guests taking part merely compounded the feeling.

She broke the ice with a quote from the 1967 romantic comedy drama The Graduate, which earned her a laugh from the audience: “I just have one word to say,” she told them. “Just one word. Are you listening? Are you listening? Plastics.”

Ms Almutairi went on to describe herself as a plastics chemist, but she is much more besides. Her wide-ranging work combining materials chemistry with nanotechnology as well as developing tools for the future of biology and medicine makes her in great demand at conferences in the US, Europe, the Middle East and China.

The Saudi-American pharmaceutical chemist and nanomedicine engineer has won all manner of honours and recognition, including the prestigious and lucrative National Institutes of Health director’s new innovator award.

At the Falling Walls event, she gave an engaging, if sometimes faltering, presentation of her life-changing nanoparticle discovery feted in the US Congress as one of the four most important US technology breakthroughs of 2012.

“I used to be a nervous wreck before I gave a talk and would practise for two weeks beforehand,” she tells The National. “Plus, Angela Merkel is such an amazing woman, so meeting her was really special.

“She got elected just as I got my degree in chemistry and the way she spoke at that conference, and later welcomed so many Syrians into Germany, made me really respect her views on being kind citizens.”

With practice, Ms Almutairi, now 45, is much more comfortable as a public speaker. “Preparation,” she says, “is key.”

It was a lesson she learnt as a schoolgirl after a fluffed first gymnastics performance before a crowd left her sobbing on a bench. Determined never to repeat the same mistake, she rose to become the top gymnast on the team as well as the fastest 1,500-metre runner.

Preparedness forms the backbone of her professional life as she puts known scientific truths into practice while always remaining open to unexpected outcomes.

Discoveries and their effects, she and Ms Merkel wholeheartedly agree, can often surprise the scientists and engineers themselves.

“If you decide there is going to be a challenge down the road and that is going to deter you, nothing will happen,” she says. “If you go down that road anyway, you’ll solve the problem when you get there.”

No amount of planning, though, could have readied her for a year when the rug was pulled out from beneath her feet. In 2015, her beloved father died at the age of 65 and her 20-year marriage to a banker she met at university fell apart.

It was, she says, a painful time – not least because Mutlaq bin Abdul Rahman Almutairi, born into a traditional Saudi family, was his daughter’s greatest ambassador, enabling her to break free from what could have all too easily been a restrictive mould.

He was just five years old and still mourning his mother’s death when his own father packed up their goat-hair tent, strapped their few possessions to the back of a camel and made the arduous 100km journey from the Bedouin desert enclave of Al Harra to seek work and a new life in Jeddah.

Desperately poor, the family squatted on land and, when old enough, the enterprising Mutlaq enrolled himself and his younger sister in school.

His conservative father, who could not read or write, was furious and sent his daughter home. Mutlaq stood his ground and continued with his education – a moment that shaped the course of his own future and subsequently that of his five children.

“Sometimes in life, one decision changes everything,” Ms Almutairi says.

Mutlaq’s offspring have flourished in their respective fields of science and medicine. Khalid, 46, a plastic surgeon, Heba, 38, a professor in radiology, and Ahmed, 37, a dentist, still live in Saudi Arabia while Amer, 41, a professor in family medicine, is based in Houston.

Ms Almutairi was named recently on the Forbes list of the world’s Top 10 Influential Female Engineers, and often thinks of the debt owed to a father who championed her right to education.

The stance made him something of an anomaly among the Almutair tribe, whose roots can be traced back to the Quran.

“It still makes me emotional,” she says. “He was enlightened from God.

“No one around him was educated. He was the first in his entire family to learn how to read and write and go to college.

“My father and grandfather got into a lot of fights because my grandfather did not believe women should be educated.”

While she inherited drive and motivation from her father, a love of learning was instilled at a young age by her mother Najat, who, aptly enough, was a teacher.

“My family on my mother’s side were extremely well educated and my mother is very well read,” she says.

Indeed, her parents met because Mutlaq had become besotted with Ms Almutairi’s great-aunt Hilal, an intellectual who was one of the first dentists in Saudi Arabia.

Despite the 20-year age gap, he approached the family to ask for her hand in marriage but was advised instead to wed the daughter of Hilal’s brother, with whom he would build a strong bond.

“My father appreciated a smart woman,” Ms Almutairi says. “He didn’t go after the young, pretty girl. He initially went for the older woman he enjoyed talking to.

“Now when I think back, I realise how special and unique he was, and how much respect he had for women.”

Mutlaq studied criminology and justice administration in Portland, Oregon, where Adah Almutairi was born, before returning to his homeland to become a police investigator.

The young Adah attended international schools in Jeddah and Riyadh, excelling not only at sport but in maths and science.

On leaving school at 16, she was at a loss as to what to do next. Her mother was applying for teaching posts so, on a whim, Ms Almutairi submitted an application to Najd National School in Riyadh – and surprised everyone, including herself, by landing a job teaching English.

“I didn’t have a degree, and when the headmistress realized how young I was, she said: ‘Don’t tell anyone, just put some lipstick on.’

“It was the best job ever. I loved every minute of it. I had such a connection with the girls. I used to take in copies of my mother’s Reader’s Digests and make up writing exercises around them.”

A year later, she began applying to universities. King Abdulaziz University in Jeddah turned her down but she secured a sports scholarship to Occidental College in Los Angeles, Barack Obama’s alma mater.

The opportunity once again put her father at loggerheads with her grandfather and members of the Almutairi clan, who did not think a young woman should travel overseas alone. Unperturbed, Mutlaq sent her anyway, even though he and Najat had doubts about her choice of subject.

The couple wanted her to be a doctor but Ms Almutairi chose maths as her major before switching to chemistry in her second year.

The lightbulb moment came when her tutor, the widely loved chemistry professor Tetsuo Otsuki, told her she was “a diamond in the dirt”.

“He made me feel smart and capable, and worth being taught,” she says.

“I have twice been told the phrase: ‘You remind me of myself’. It is one of the nicest things you can say to a young person if they look up to you. It really sat in my heart.”

Chemistry appealed because it was based on “concepts where once I wrapped my head around them, I could use them in so many ways”.

A scholarship to continue her studies at the University of California, Riverside, led her to create lightweight plastic polymers, or molecules, capable of conducting electrons that had uses in everything from robotics to space research.

“Around that time,” she says, “Hideki Shirakawa was winning the Nobel chemistry prize for his work with conductive polymers, and both Nasa and Walt Disney were funding and supporting that work.”

She may not have become a doctor of medicine as her parents had wished, but Ms Almutairi did turn her attention to the field during postdoctoral studies at the University of California, Berkeley, where she worked with Jean Frechet, a chemist innovating in the area of in-vivo imaging to diagnose disease.

After being turned down for jobs in Saudi Arabia, she took up a post at the University of California, San Diego, going on to lead an interdisciplinary research group at the Centre for Excellence in Nanomedicine and Engineering.

Perhaps one of Ms Almutairi’s proudest moments was collaborating with an ophthalmologist for a decade to come up with a way to regenerate failing retinas and prevent blindness.

“That particular innovation is now commercialised and makes me feel really good about myself,” she says. “I enjoy all sorts of application materials but medicine is especially rewarding. I like to solve problems and have a positive impact on the world.”

Her work with lanthanides – popularly classed as rare earth elements but actually, she says, abundant – involves a chemical reaction that could be applied to the delivery of drugs and diagnostics in medicine but also solar energy harvesting.

She has more than 100 patents registered, including one with her brother Khalid to use gold molecules in liposuction.

“My work is very rewarding,” Ms Almutairi says, “and my father was very proud of me. When I became well known in the US, it was a big moment because the people who were criticising him for sending his daughter away were the same people congratulating him.”

A strong proponent of the “health is wealth” philosophy, she may no longer run, but she does lift weights regularly and spends time in the garden with her 10-year-old son cultivating avocados, figs, and citrus trees, and growing aubergines, tomatoes and cucumbers.

She has visited Saudi Arabia many times to see her family and speak at conferences. One in particular that has stayed with her was a graduation speech at Princess Nourah bint Abdulrahman University in Riyadh.

There was no film quote for these graduates of the largest women’s university in the world. In a clear voice, without a hint of nerves, she instead passed on the words of that staunch defender of her own access to education.

Remain forever curious about the world, she told the audience, and live a meaningful life with impact.

It was clear that the woman of substance standing before them had been shaped by her father’s advice. She didn’t need to ask if they were listening.

source/content: thenationalnews.com (headline edited)

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The Saudi Arabian-American pharmaceutical chemist and nanomedicine engineer is in great demand at conferences in the US, Europe, the Middle East and China. Photo: Adah Almutairi

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AMERICAN / SAUDI ARABIA

Arab Designs take Center Stage at the American Music Awards 2022

The American Music Awards played host to a glittering showcase of Arab fashion this week as the likes of Carrie Underwood, Kelly Rowland, Becky G and Lauren Jauregui showed off gowns from Middle Eastern designers.  

Country singer Underwood opted for a multi-hued dress by Lebanese Italian designer Tony Ward. With a plunging scooped neckline and playful fringed beading, the gown hailed from the designer’s Spring/Summer 2023 collection.

 US singer and actress Rowland took things in a wilder direction with a leopard print sculptural gown by Lebanon’s Nicolas Jebran. The Rowland added black latex gloves for a dose of drama. 

Meanwhile, US singer Becky G showed off an asymmetrical mini dress by Bahraini label Monsoori with a larger-than-life train and voluminous material draped on one shoulder.  

For her part, US singer Lauren Jauregui, a member of Fifth Harmony, flaunted a floor-length number by designer Norma Kamali, who is partly of Lebanese descent. The heavily embroidered gown hailed from the designers Resort 2023 collection and featured tulip sleeves and a flared skirt.  

Superstar singer and songwriter Taylor Swift won all six trophies she was contending for at Sunday night’s awards ceremony, including the artist of the year prize. 

The new American Music Awards accolades lifted Swift’s lifetime total to 40, breaking her own record for most wins at the world’s largest fan-voted awards ceremony, Reuters reported.  

The “Anti-Hero” singer said fan support in recent years had encouraged her to write more music, which made her happier. 

“I have the fans to thank essentially for my happiness,” Swift said to a cheering crowd at the ceremony in Los Angeles. 

Other honors for Swift on Sunday included favorite pop album, country album and video for her re-recording of 2012 record “Red.” The singer has been remaking albums from her past because of a dispute with her former record label. 

For artist of the year, Swift triumphed over formidable names including Beyonce, Harry Styles, The Weeknd, Drake, Adele and Bad Bunny, who had gone into the night with a leading eight nominations.  

Pop singer Pink opened the AMAs show dancing and singing on roller skates to her upbeat song “Never Gonna Not Dance Again.” Later in the ceremony, she performed “Hopelessly Devoted to You” in a tribute to Olivia Newton-John, the “Grease” singer who died in August. 

Musician Lionel Richie, known for “All Night Long” and other 1980s hits, was celebrated with the AMA’s icon award. Stevie Wonder and Charlie Puth performed a medley of Richie songs on dueling pianos. 

It has been another big week for Arab designers, with a number of celebrities opting for Middle Eastern looks for the 2022 Governors Awards in Los Angeles.

Actress Jessica Chastain showed off a red hot Zuhair Murad look, while Elizabeth banks chose a sleek gown by Elie Saab.

source/content: arabnews.com (headline edited)

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Kelly Rowland wore a leopard print sculptural gown by Lebanon’s Nicolas Jebran. (AFP)

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BAHRAIN / LEBANON

TUNISIA: The 33rd International Carthage Film Festival: a breath of fresh air in trying times

Tunisia’s prestigious industry event enjoys another successful year, helping spread a love of culture across the country.

Another week of movie magic, street art and music has come to an end following the 33rd edition of the International Carthage Film Festival in Tunisia.

Titled “Hel Thneya”, which means “Open the Path” in Tunisian dialect, the festival once again cemented its status as a major cultural attraction for visitors of all ages, who flocked to cinemas and filled the streets en masse.

The festival, one of the eldest and most prestigious in the Mena region, ended on Sunday.

As is tradition, the capital Tunis was transformed into an open celebration of not only cinema but all forms of arts, with independent young painters getting the chance to show their artworks to the public for the first time and musicians performing every evening to audiences in the middle of Avenue Habib Bourguiba. For many, it was an opportunity to watch films that they don’t usually have the means or the opportunity to see.

Speaking outside the Theatre de Region Cinema, Downtown Tunis, Amina told The National she had been waiting for the festival to introduce her two children to the world of the cinema.

“As a family, we always discuss films together but we never find the time nor age-appropriate films to watch. This is a great opportunity to let them discover the big screen,” Amina said.

Amina’s daughter Ritej, who is in the sixth grade, was grinning with happiness as she prepared to enter the cinema hall. “I’m excited, I’m sure I’m going to enjoy this and tell my friends about it,” Ritej said.

Amina said that she often encourages her children to value the arts, with Ritej currently rehearsing for a school play, and she wishes there were more events like it in Tunisia.

This year’s International festival was an opportunity to revive the city. According to organisers, the festival aimed to showcase both new cinema productions and also timeless films that the younger generations needed to be introduced to.

This year, 72 countries participated with Saudi Arabia being the guest of honour and special emphasis placed on Palestinian and Spanish Cinema — a choice that organisers said highlighted the intersection between north and south, placing migration under an artistic lens.

The festival also paid tribute to Arab filmmakers, both living and dead, namely the Moroccan director Mohamed Abderrahmen Tazi and Egyptian director Daoud Abdel Sayed, as well as the late Algerian director Yamina Chouikh and late Tunisian director Kalthoum Bornaz.

“Through this 33rd edition, we continued to foster cultural decentralisation by bringing new sections to the festival and programming screenings in different parts of the country,” journalist and cinema critic Yosra Chikhaoui told The National.

“This year marks the first edition of JCC for kids. We are bringing more screenings as part of our “street cinema” section as well as continuing the special screenings for prisoners and members of the Tunisian army inside military bases,” Chikhaoui, who is a member of the festival’s media committee, added.

JCC in Prisons, now in its eighth year,is the fruit of a partnership between the Tunisian Ministries of Culture and Justice and the International Organisation Against Torture. This year, 12 films were showcased in three prison facilities, while juvenile detainees were transferred to Tunis for a special showcase in a cinema.

According to Ridha Behi, general director of this year’s festival, film screenings in prisons serve as a reminder of the right all people have to access and experience culture.

Awards, meanwhile, highlighted the multitude and variety on show, with a focus on filmmakers whose work depicts the struggles of their respective societies.

The Tanit d’Or award for best feature film was given to Tug of War, directed by Amil Shivji — marking the first time a film from Tanzania has won the award. Meanwhile, the Tanit d’Argent and Tanit de Bronze were respectively awarded to the films Under the Fig Trees by Erige Sehiri from Tunisia and Sharaf by Samir Nasr from Egypt

source/content: thenationalnews.com (headline edited)

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TUNISIA

EGYPT: World’s Second Oldest, 1,200 Years-Old Jewish Cemetery Restored & Reopened in Basatin, Cairo

Over 1,200 years old, and after facing extreme neglect for decades, the Basatin Jewish Cemetery finally reopens.

The Basatin Jewish Cemetery – the second oldest Jewish cemetery in the world, and one of Cairo’s few remaining Jewish cemeteries – has undergone extensive renovations and opened its doors once more.  

With a foundation dating to the 9th century during Egypt’s Tulunid Dynasty, the 147 acres of land designated for the cemetery at the time included separate areas for Rabbanite and Karaite Jews and extended beyond the Tulunid capital of Egypt.

In more recent times, allegedly during the reign of Mamluk Sultan Qaitbay in 1482, the cemetery was divided into separate pieces of property totaling roughly 27 acres. These plots include the Basatin graveyard’s common burial grounds, the private Mosseri family cemetery, Rav Haim Capusi’s grave, the private Moise Cattaui Pasha cemetery, and the remaining Karaite section of the original cemetery.

Over the past three years, the American Research Centre in Egypt and the United States’ Ambassadors Fund for Cultural Preservation and Drop of Milk Foundation have been working to restore the neglected cultural and religious heritage site.

After the completion of the conservation project, members of the Karaite Jewish community –  known for exclusively respecting the principles of the Torah and disowning oral traditions like the Talmud and other writings of the Rabbis – from various nations attended the ribbon-cutting ceremony, and were able to revisit their families’ graves for the first time in decades.

source/content: cairoscene.com (headline edited)

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EGYPT

ABU DHABI, UNITED ARAB EMIRATES: ’17th edition Sheikh Zayed Book Award 2022″(SZBA) announces longlists for Literature, Children’s Literature, and Young Author Categories

The Sheikh Zayed Book Award (SZBA) of the Abu Dhabi Arabic Language Centre (ALC), part of the Department of Culture and Tourism – Abu Dhabi (DCT Abu Dhabi), has revealed the longlists for its 17th edition (2022/2023) in the Literature, Children’s Literature, and Young Author categories.

The announcement was made as the SZBA judging committees begin the evaluation process for all the longlisted entries.

The Young Author category saw 954 submissions this year, an increase of more than 8 percent from the 881 received last year. The Young Author recorded the highest growth in number of submissions among all categories, and now accounts for 30 percent of total nominations across all categories.

The Literature category received 688 submissions this year, ranking second in terms of submissions, while the Children’s Literature category saw 386 participations, up nearly 63 percent from the 236 submissions registered last year.

The Children’s Literature category received 12 submissions from nine Arab countries: UAE, Saudi Arabia, Egypt, Lebanon, Syria, Jordan, Bahrain, Kuwait, and Iraq. These included:

  1. “La Ahad Yal’ab Ma’ai” (No One Plays With Me) by Mohammed Alohaly from Saudi Arabia, issued by Al Hudhud Publishing and Distribution in 2022.
  2. “Lu’bat al-Nujoom” (The Star Game) by Afra Mahmood from the UAE, issued by Al Hudhud Publishing and Distribution in 2022.
  3. “Min al-Fajr ila al-Ghuroob maa’ Toyour Ghabat Alkharuwb” (From Dawn to Dusk with the Birds of the Carob Forest) by Flora Majdalawi from Jordan, issued by Majdalawi Masterpieces Books in 2022.
  4. “Mala Narah” (What We Don’t See) by Shaima Alwatani from Bahrain, issued by Afkar for Culture & Publishing in 2021.
  5. “Aba’at Abi” (My Father’s Gown) by Basemah Alwazzan from Kuwait, issued by National Council for Culture, Arts and Literature in 2022.
  6. “Jaddi wa al WhatsApp” (My Grandfather and WhatsApp) by Parween Habib from Bahrain, issued by Dar Al Saqi in 2022.
  7. “lastu Wahedan” (I Am Not Alone) by Rami Tawil from Syria, issued by Dar Al Saqi in 2021.
  8. “Rabieon Samet” (Silent Spring) by Razan Al Naeemy from Iraq, issued by Qindeel printing, publishing & distribution in 2022.
  9. “Abhathu an Shai’”(I Am Looking for Something) by Sahar Naja Mahfouz from Lebanon, issued by Dar Kiwi Stories in 2022.
  10. ” Einstein: Asrar Alkoutaa 99” (Einstein and the Secrets of the 99th Element) by Sharif Saleh from Egypt, issued by Wow for Publishing & Educational Services in 2022.
  11. “Rehla Dafeaa Molawana” (A Colourful Warm Journey) by Doha Jawad from Syria, issued by Dar Ashjar Publishing & Distribution in 2020.
  12. “Al Sorra Al Ajeebah” (The Wonder Bundle) by Nadia AlNajjar from the UAE, issued by Alfulk Translation & Publishing in 2022.

The longlist for the Young Author category ranged from theses to literary works and included 12 titles, submitted from eight Arab countries: Tunisia, Egypt, Algeria, UAE, Iraq, Oman, Lebanon, and Saudi Arabia. The works on the longlist are:

  1. “Madeeh Al Ikhtilaf: Derasat fi Falsafat Al Ketaba wa Siasat Alhawiya ” (Praise of Difference: Studies in the Philosophy of Writing and Identity Politics) by Mohamed Bekkaye from Algeria, issued by Al Rawafed Culture and Nadim Edition in 2022.
  2. “Al Khetab Al Kasasi fi Ayyam Al Arab fi Al Jahileya: Kiraah Tadawouleyah Hijajeyah (Narrative Discourse in the Days of Arabs in the Pre-Islamic Era: A Pragmatic and Argumentative Examination) by Dr. Abdessattar Al Jamai from Tunisia, issued by Dar Kunouz Al-Marefa Publishing & Distribution in 2021.
  3. “Al Badawi Al Abiad” (The White Nomad) by Mutaz Albader from Saudi Arabia, issued by Dar Al Tanweer Publishing & Printing in 2021.
  4. “Aroos Al Kamar, Hekayat Al Holm Al Afriki” (The Comoros Bride: An African Dream Tale) by Mohammad Tarazi from Lebanon, issued by Arab Scientific Publishers Inc. in 2021.
  5. “Al Wahl wa Al Noujoom” (Dirt and Stars) by Ahmad Lutfi from Egypt, issued by Aseer AlKotb in 2022.
  6. “Al Tajreeb fi Al Khetab Al Sheary Al Emarati Al Mouaaser” (Experimentation in Contemporary Emirati Poetic Discourse) by Dr. Hessa Abdulla Al Ketbi from the UAE, issued by Sharjah Department of Culture in 2021.
  7. “Haraket Alfadh Al Hadarh Al Arabieyah min Bayan Al Jahedh to Aked iben Abd Rabbeh” (The Movement of Words in the Arab Civilization: From the Statement of Al Jahiz to the Unique Contract of Ibn Abd Rabbeh) by Dr. Ali bin Hamad Al Riyami from the Sultanate of Oman, issued by Alaan Publishers & Distributors & The Omani Society for Writers & Literati in 2022.
  8. “Nehayat Al Sahra’a” (The End of the Desert) by Said Khatibi from Algeria, issued by Hachette Antoine / Nofal in 2022.
  9. “Fawka Jisr Al Joumhoureyah” (Over the Republic Bridge) by Shahid Alrawi from Iraq, issued by Dar Alhikma Publishing & Distribution in 2020.
  10. “Al Belad Al Tounnouseaya fi Oyoun Al Rahhalah Al Alman” (Tunisia in the Eyes of German Travelers (1535-1881 AD) by Dr. Atef Salem from Tunisia, issued by Editions Arabesques in 2021.
  11. “Naqd Al Naqd Wa Tajalleyatoh Fi Al Tourath Al Nakdi Wa Al Balaghi Al Arabi” (Criticism of Criticism and Its Manifestations in the Arabic Rhetoric and Critical Heritage) by Dr. Issam Benchellel from Algeria, issued by Difaf Publishing & El-lkhtilef Publishing in 2021.
  12. “Fareedah Wa Sedi Al Mathloum” (Farida and My Oppressed Master) by Heba Ahmad Hassab from Egypt, issued by Al Mahrousa Center for Publishing, Press Service, and Information in 2021.

As for the Literature category, 12 titles made it onto the longlist by novelists, writers and poets representing eight countries: Egypt, Morocco, Syria, Tunisia, Saudi Arabia, Lebanon, Sudan and Iraq. The titles are:

  1. “Almer: Akhtam Al Madeenah Al Fadelah: (Almer: Seals of the Utopian City) by Abdelillah Benarafa from Morocco, issued by Dar Al Adab Publishing & Distribution in 2022.
  2. “Hijab Al Saher” (A Magician’s Veil) by Ahmed Al Shahawi from Egypt, issued by Al-Dar Al-Masriah Al-Lubnaniah in 2022.
  3. “Aseer Nish: Rakan bin Falah bin Hethlain” (Prisoner of Nish: Rakan bin Falah bin Hethlain) by Ahmed Hamad AlSubait from Saudi Arabia, issued by United Takween Group Press, Publishing & Distribution in 2022.
  4. “Rasasa fi Al Raas” (A Bullet in the Head) by Ibrahim Issa from Egypt, issued by AlKarma Books in 2021.
  5. “Hourrass Al Houzn” (Guardians of Sadness) by Amir Tag Elsir from Sudan, issued by Hachette Antoine / Nofal in 2022.
  6. “Al-Qata’i: Thoulatheyat Ibn Tulun” (Al-Qata’i: Ibn Tulun’s Trilogy) by Reem Bassiouney from Egypt, issued by Nahdet Misr Publishing in 2022.
  7. “Abnaa Hura” (The Sons of Hura) by Abdelrahim Kamal from Egypt, issued by AlKarma Books in 2021.
  8. “Ifrah ya Qulbi” (Rejoice, My Heart) by Alawiya Sobh from Lebanon, issued by Dar Al Adab Publishing & Distribution in 2022.
  9. “Ila Ayn Ayyathouha Al Kaseedah” (Whereto, O Poem? An Autobiography) by Ali Jaafar Alallaq from Iraq, issued by Alaan Publishing in 2022.
  10. “Antakia Wa Molouk Al Khafaa” (Antioch and the Kings of Secrecy) by Lina Hawyan Alhasan from Syria, issued by Dar Al Tanweer Publishing & Distribution in 2021.
  11. “ Moujazafat Al Aref” (Knowledgeable Risk) (Poetic Work) by Mohammed Ibrahim Yaghob from Saudi Arabia, issued by Tashkeel Publishing & Distribution in 2022.
  12. “Kullo Aoushbaten Sawtouha wa Kullo Ghaimaten Kathalek” (To Every Grass Leave Its Sound, and to Every Cloud as Well) (Poetic Work) by Mohamed Ghozi from Tunisia, issued by Contraste Editions in 2022.

The Sheikh Zayed Book Award will soon be announcing the longlisted titles for the remaining categories in the 17th edition.

source/content: zayedaward.ae (headline edited)
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ABU DHABI, UNITED ARAB EMIRATES (U.A.E.)

EGYPT: Award Winners of the ’44th Cairo International Film Festival 2022′ (CIFF), 13-22 November

The 44th CIFF’s closing ceremony took place on the stage of the Cairo Opera House on Tuesday evening.

Awards of the 44th Cairo International Film Festival are as follows:

International Competition

The Golden Pyramid Award
Alam by Firas Khoury (France, Tunisia, Palestine, Saudi Arabia, Qatar)

The Silver Pyramid Award, Special Jury Award, for Best Director
Love According to Dalva by Emmanuelle Nicot (Belgium, France)

The Bronze Pyramid Award For Best First or Second Feature
Bread and Salt by Damian Kocu (Poland)

Naguib Mahfouz Award For Best Screenplay
A Man (Japan), screenplay by Kosuke Mukai

Best Actor Award
Maher El Khair for his role in The Dame by (France, Lebanon, Sudan, Qatar, Germany, Serbia)

Best Actor Award
Mahmoud Bakry for his role in Alam (France, Tunisia, Palestine, Saudi Arabia, Qatar)

Best Actress Award
Zelda Samson for her role in Love According to Dalva (Belgium, France)

Henry Barakat Award for Best Artistic Contribution (Awarded to the Cinematographer)
19B, cinematography by Mostafa El Kashef (Egypt)

The Horizons of Arab Cinema Competition 

Saad Eldin Wahba Award for Best Arabic Film
Mother Valley by Carlos Chahine (France, Lebanon)

Salah Abu Seif Award 
Riverbed by Bassem Breche (Lebanon, Qatar)

Best Non-Fiction Film Award
Far From the Nile by Sherief Elkatsha (Egypt, USA)

Best Acting Performance Award
Carole Abood for her role in Riverbed ( Lebanon, Qatar)

Special Mention for Film
I’m Coming Home by Yassine Redissi (Tunisia)

Special Mention for Best Actress
Lyna Khoudri for her role in Houria (France, Belgium)

International Critics’ Week Competition 

Shadi Abdel Salam Award for Best Film
PAMFIR by Dmytro Sukholytkyy-Sobchuk (Ukraine, France, Poland, Chile, Luxembourg)

Fathy Farag Award
Joyland by Saim Sadiq (Pakistan)

Special Mention
Victim by Michal Blaško (Slovakia, Czech, Germany)

Short Film Competition

Youssef Chahine Award for Best Short Film
Rosemary A.D. (After Dad) by Ethan Barrett (USA)

The Special Jury Award
My Girlfriend by Kawthar Younis (Egypt)

Special Mention
One F*cking Wish by Piotr Jasiński (Czech)

Special Mention
Riverbed by Bassem Breche (Lebanon, Qatar)

CIFF Cash Awards

Best Arab Film Award (USD 10,000)
19B by Ahmad Abdalla, Produced by Mohamed Hefzy (Egypt)

Youssef Chahine Award for Best Short Film (EGP 10,000)
Rosemary A.D. by Ethan Barrett  (USA)

Youssef Cherif Rizkallah Award (Audience Award, USD 15,000)
Alam by Firas Khoury produced by Marie Pierre Macia, Claire Gadéa and distributed in Egypt by Mad-Solutions (France, Tunisia, Palestine, Saudi Arabia, Qatar)

source/content: english.ahram.org.eg (headline edited)

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EGYPT

SOMALI-AMERICAN Women Score Wins in US Midterm Elections

At least eight Somali American women won races in Tuesday’s U.S. midterm elections, results show.

Ilhan Omar, the most prominent Somali American politician, held on to her U.S. House of Representatives seat in Minnesota’s 5th Congressional District. This will be the third term for Omar, who was first elected in 2018.

In Minnesota state races, Zaynab Mohamed was elected to the Senate, becoming the first woman of Somali descent elected to the chamber, according to MPR News. Meanwhile, Hodan Hassan defended her seat in the state House of Representatives.

Other Somali American women running for offices in Minnesota were victorious, including Fathia Feerayarre, who won a seat on the Minneapolis Public Schools board.

In neighboring North Dakota, Hamida Dakane also made history, becoming the first woman of Somali descent elected to the state House. Born in northeastern Kenya’s Somali region, Dakane, who won Fargo’s District 10, came to the U.S. in 2011.

In Maine, Deqa Dhalac, who made history last year as the first Somali American mayor for a U.S. city, South Portland, has now been elected to the state House after handily defeating Republican opponent Michael Dougherty. Mana Abdi, who was running unopposed for a seat representing Lewiston, Maine, joins her in the House.

In Ohio, Munira Abdullahi and Ismail Mohamed, a man, won seats in the state House. Minnesota and Ohio have among the largest Somali American populations in the U.S.

Speaking to her supporters Tuesday night, Omar highlighted the significance of victories achieved by Somali American women.

“There was a time when we believed that women with a hijab could not get elected,” she said. “Tonight, Minnesota is electing three new women who are wearing hijab. That shows if you trust in yourself, if your people trust you, stand with you, everything is possible.”

Mohamed, one of the hijab-wearing Minnesota winners, expressed hope that more Somali Americans will run for office.

“I’m very happy with this victory tonight, thank God,” she told VOA Somali. “This is a victory for me, for my family and for the Somali people. God willing, a lot of men and women will follow me and will come through.”

Shukri Olow, who lost a state House seat outside Seattle, Washington, told VOA Somali that she was inspired to run by the women before her, including Omar, Hassan and Dhalac.

In an interview with VOA Somali, Dhalac confirmed that when she visited Washington in 2018, Olow asked her questions about running for office.

“She said she wanted to run for the open seats in her area or seats that will be open in the future in Washington state,” Dhalac recounted. “I encouraged her to do it. Many women say we will do this, we will do this tomorrow, we will do this next year. I said to her, if you want to compete, just do it.”

The success of Somali American female candidates in the U.S. eclipses that of female aspirants for elected office in Somalia.

Female politicians in Somalia are so disenfranchised that in 2016, Somalia’s federal and regional leaders had to start allocating a specific quota of seats in parliament. But women still were never given the opportunity to get the 30% quota promised.

In 2016, Somali women occupied 24% of the 329 seats in the two houses of parliament. In 2022, female candidates secured only 20%, well short of the 30% quota.

Fawzia Yusuf Haji Adam, the only female presidential candidate in the May 15 presidential election, got just a single vote — her own.

“I did not get the support I’m sure [Somali American women] are getting when they stand [for office], because here the culture and other factors are causing a lack of encouragement [for women],” she said.

Adam welcomed the success of Somali American women.

“This is a victory for Somali women in the diaspora,” she said. “I congratulate them, I encourage them, and we are proud of them.”

She said women in the diaspora, including those in the United States, Europe, and Canada, have opportunities that women in Somalia do not have.

“What made it possible is, first, the places they live in, where men and women are viewed equally, where they get encouragement from the schools, from the university, and from the parents, and they can see achievements by other women,” she said.

“Over there, the neighborhood they live in is going to elect them when they see the person is trustworthy, honest, working and clean. White and Black would vote for that.”

Harun Maruf contributed reporting from Washington.

source/content: voanews.com (headline edited)

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Democratic Congresswoman Ilhan Omar speaks to supporters at an election night party after winning reelection early Wednesday morning, Nov. 9, 2022, in St. Paul, Minnesota.

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AMERICAN / SOMALI

JORDAN: Ahmad Alhendawi -Youngest Secretary-General of the World’s Scouting Movement (WOSM).

Scout’s honour: lucky break bounced Ahmad Alhendawi into the line of dut.y

Jordanian who substituted basketball for public service now proudly puts the global scout movement’s 54 million young people first as leader of the packs.

Ahmad Alhendawi found his mission in life on the basketball court. Just not in the way he expected.

As a teenager on the brink of university, the Jordanian had set his heart on a sports scholarship. It all depended on one 90-minute trial but, fortunately, young Alhendawi was good.

Even though he was up against more than 30 contenders for one of just two coveted places, he had little doubt in his ability to prevail.

The decisive moment came as he ran back into a defensive position during a one-on-one exercise with a rival when his knee twisted beneath him.

The tears that followed were for the agony and his thwarted ambition. “I can’t remember much because the pain was just unbearable,” Mr Alhendawi tells The National.

The diagnosis was a cruciate ligament injury – and that was that as far as the basketball scholarship was concerned.

“It was literally the only time I needed basketball in my life, just to get to the school that I really wanted,” he says.

“Most of my friends were there and I already had a kind of picture of how things would play out if I went. So it was game over.”

He had little choice but to revert to plan B, one which he now believes should “always have been my plan A”, to focus on his other passion – volunteering.

The switch to public service has not worked out too badly for the man who, at the age of 32, was named as the youngest head of the world’s scouting movement.

“Volunteering is quite a remarkable thing,” he says. “It’s a magical thing. You actually think you’re giving your time and energy but all the time you are getting much more than you are giving.

“Only with time do you realise how much you have accumulated experiences and insights on things that you would never have explored if it wasn’t for volunteering.”

It is tempting to call it a meteoric rise but Mr Alhendawi’s selection as secretary general of the World Organisation of the Scout Movement followed a pattern of volunteering and championing youth causes that was set early in childhood.

The young Ahmad grew up in Zarqa, Jordan’s second largest city and a magnet for migrants from across the Middle East seeking a better life.

Attending a public school with class sizes of 45 to 50, he mixed with Iraqis, Syrians and Christian Arabs whose families had all made their way to the country’s industrial centre beside the Zarqa River.

As the youngest of 10 children from a military family, he was well versed in making himself heard.

His intellectual curiosity was fed by learning from the conversations of his older siblings and visits to the local public library. He remembers, too, aged six, being captivated by his father’s habit of reading the newspaper every day.

“It was always a surprise to me why there were so many stories in there but we were not in the paper,” Mr Alhendawi says.

“My father explained the whole thing that you have to do something to be in the paper. In a very childish way – but in a profound way when I reflect on it – I felt like I would like to be part of those sorts of things.”

Thinking that the opportunities afforded him through the formal education system would not only be conventional but limited by social class and financial background, he fixed upon the idea of expanding the realm of possibilities via extra-curricular activities.

These days, Mr Alhendawi describes it as “hustling through volunteering”. “It was my ticket to try to make it, and it worked rather well and allowed me to do a lot of things,” he says.

As a teenage scout, he was asked to help as an usher for an event where the charismatic King Hussein of Jordan gave a speech. “It was the only time I saw my father cry, when the king passed away,” Mr Alhendawi says.

He learnt the value of public service from a teacher, who in his spare time ran the school’s scout troop, and his inspirational basketball coach. His own volunteering efforts ran in parallel with his sporting passions until that devastating torn ligament.

The result of the injury was that, instead of staying in his home city and attending the Hashemite University, he went to his second-choice, Al Balqa, in Salt, 50 kilometres away.

Being separated from his family taught him independence, but the course on computer information systems failed to satisfy his growing intellectual curiosity.

Before starting classes, he travelled every week to another university to attend lectures on political economy and psychology. “My friends were laughing at me because they knew that I didn’t have passion for what I was studying,” he says.

His dedication fed into his volunteering work. Mr Alhendawi spent extra hours reading lecture notes and preparing documents while working on school councils and youth commissions.

He was delivering a presentation at a conference when he was spotted and offered a job with the Arab League to work on youth projects and develop civil society.

Mr Alhendawi has consistently maintained that young people are unexploited assets in solving the world’s problems. It is a lesson that global leaders need to learn quickly, he says, with half of the population under the age of 25 but suffering some of its most acute problems.

The dissertation for his master’s degree, achieved at the European Institute in Nice, France, looked into the workings of the Arab uprisings in Egypt. He argues that the perception of apathetic Egyptian youth was not borne out by the mass mobilisation in 2011.

He has spoken of changing the rules of political engagement so that those in the younger generation are treated as more than mere beneficiaries of charity from an older establishment. Despite too often being sidelined in this process, Mr Alhendawi says that young people cannot afford to ignore politics.

His own advancement came when he was tapped by the UN’s secretary general, Ban Ki -moon, in January 2013 to become the organisation’s first youth envoy.

Four years later, he himself was named as a secretary general, representing the diverse views of more than 170 nations in the scouting movement.

No one was more delighted than Mr Ban, who dug out a photograph of his younger self as a scout when Mr Alhendawi came to his office to break the news.

Mr Ban told his departing envoy that his appointment was a good one for the UN. While he might be losing an energetic advocate for youth, he felt that the vast scout network under Mr Alhendawi would advocate for similar goals as those of the UN.

In a sign of how the co-operation would work, the UN, with the scouting movement and the five other large global youth organisations, launched an initiative called Global Youth Mobilisation to provide an initial $2 million for young people and communities affected by Covid-19. Young people will decide where the money goes and how it is spent.

Mr Alhendawi’s mission statement in leading the scouting movement is to embrace the “mega trends that are really threatening the future of this generation, like climate change and inequality ”.

In his own scouting days, he visited parts of Jordan as a child and was immersed in different cultures that he probably would not have experienced otherwise.

“Scouting tends to be inward looking sometimes … a movement that has more than 50 million members and more than 500 million alumni cannot act as a small club in a village,” he says.

His programme of modernisation extends to updating the image of the organisation, which in some countries has lost its appeal to youngsters to the competing attractions of computer games and sports.

Mr Alhendawi has praised the process of revitalisation in the UK, where perceptions were overhauled when the adventurer and explorer Bear Grylls was named as chief scout.

His social media feeds feature many campaigning messages, whether environmental, educational, achieving gender equality, ensuring a fair global distribution of vaccines or promoting peace in South Sudan.

It is a politics founded on consensus building from his history of working for membership organisations – such as the UN and the Arab League – in which progress can be made only by bringing people together in search of a common goal.

He recalls one lunch with a diplomat at which they discussed the differences between working for a country or an organisation like the United Nations. “The way we ended the conversation was that if you were a representative of a member state you could probably promote development for the sake of politics,” he says.

“But if you worked on the UN side, you have for the most time to do the politics for the sake of maintaining development gains.”

Despite his global ambitions for change, some of Mr Alhendawi’s challenges are closer to home. Sexual abuse scandals resulted in the Boy Scouts of America, for example, filing for bankruptcy to allow it to pay compensation in hundreds of reported cases.

One of his first acts as secretary general was to build ethical standards across all the national scouting organisations. In the coming years, any that do not conform to child protection measures “will have no place in the movement”.

In his darker moments, he turns to the words of Nelson Mandela, whose letters and poems are on the wall of Mr Alhendawi’s home in Kuala Lumpur, the capital of Malaysia where the world scouting movement has its headquarters.

“Just two weeks ago, I was confronted with a situation where I thought, maybe I should be angry … and gave myself two hours, read a few of the letters and it just calmed me down and helped me find the right tone,” he says.

At 37, Mr Alhendawi has reached the stage in his life when he is running out of time for “the youngest …” to be attached as a prefix to each new appointment. He was due to marry his partner, who is from Finland, last year but the coronavirus has delayed the nuptials until this summer.

The pandemic has hit young people hardest, Mr Alhendawi says. He wrote on Twitter last year that the effect of Covid-19 on youth was not just severe, it was catastrophic.

“It has resulted in a generation in waiting,” he said. He points to his own native Jordan, where youth unemployment stands at 50 per cent.

Despite the gloom, lockdown living has had some advantages. In this online interview, Mr Alhendawi occasionally tugs at his black polo shirt, sticky from the effort of throwing a few hoops on the basketball court outside.

After two decades of exercises to relieve the discomfort caused by the old sporting injury, he has at last had surgery. As he puts it, “I’ve finally fixed something that’s been broken for 20 years”.

source/content: thenationalnews.com (headline edited)

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Ahmad Alheddawi, Secretary General of the World Organization of the Scout Movement

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JORDAN

PALESTINIAN-AMERICAN: History Created. 2 Firsts. 29-year Old Ruwa Romman Becomes US State Of Georgia’s First Elected Muslim Woman and First Elected Palestinian-American Official elected to any Public Office in Georgia

Amid the headlines that the ‘red wave’ failed to materialize in America’s midterm elections as Trump-endorsed candidates crumbled at the ballot box and progressives like John Fetterman made surprise gains in hotly contested swing states, the election also saw historic firsts in Arab political representation. Palestinian-American Ruwa Romman who was the Democratic Party nominee for the Georgia General Assembly’s House of Representatives fought against an Islamophobic and racist campaign by her Republican challenger and won the election, becoming the deeply conservative state of Georgia’s first Palestinian American elected public official.

Achieving a whopping 58% of the vote, the 29-year-old Romman smashed her Republican opponent John Chan who allegedly ran a campaign that used Islamophobic and racist tropes to discredit Romman. While the presence of candidates from minority backgrounds has increasingly become a normal occurrence in some areas of the country, in the very conservative and Christian south of America it is rare for candidates from Arab or Muslim backgrounds to run for office, let alone be elected. As such, Romman’s victory in the deeply conservative state of Georgia is symbolic as she is from a family of Palestinian refugees and is both proudly American and Muslim. As a state representative for Georgia’s 97th district, her election marks both the first Palestinian-American to be elected to public office in Georgia as well as the first Muslim woman to be elected to public office. However, Romman was also joined by three other Muslim candidates that were similarly elected to the Georgia General Assembly. Her local supporters took to Twitter to signal how her victory over a hateful campaign by a Trump-supporting Republican sends a clear message that Georgia’s 97th district refuses to be turned against one other and stands united against an increasingly polarised and xenophobic political climate.

While the focus on the midterm elections in Georgia was mostly focused on the senate race between Democrat Raphael Warnock and Republican Herschel Walker, which has now led to a hotly contested run-off, Ruwa Romman’s election to the Georgia General Assembly has not been given the attention it deserves according to some supporters. Although having lived in and around Georgia since the age of seven, Ruwa initially grew up in Amman, like many other Palestinian refugees that reside in Jordan. After being born in Jordan and then moving to just outside Atlanta, Romman lived her entire adult life in the state of Georgia. However, although Romman now sits in the Georgia House of Representatives, she grew up facing high levels of exclusion and racism, especially against the backdrop of the US War on Terror. CNN reported how only a year after moving to the USA, she vividly remembers sitting at the back of a school bus as an eight-year-old as other children bullied her by accusing her and her family of being terrorists. Romman’s journey from a child that suffered from Islamophobia in the deeply conservative state to representing that very same state after being elected by its people is a story that many Georgia-based activists want to tell of a changing state that is slowly becoming more accepting and Democrat-leaning. However, supporters of Romman have also taken to Twitter to describe how her victory is indicative of Arab Americans slowly gaining political representation after being spoken for many years.

While the Democratic Party, much like the Republican Party, as a whole has a history of unequivocally supporting the Israeli state, a new wave of progressive Democrats that joined the party following Bernie Sander’s successive bids to run as the party nominee, has been vocal about Palestinian rights. Romman being elected to represent Georgia’s 97th district is but one of the most recent of numerous pro-Palestinian politicians who have entered office in the last few years, often from Arab or Muslim backgrounds. Romman stands alongside Michigan’s Rashida Tlaib and Minnesota’s Ilham Omar as part of a new wave of progressive Democratic representatives from minority backgrounds that often aren’t represented by the party, but seem to be slowly changing the debate around Palestine and Arab and Muslim Americans.

source/content: scoopempire.com / (headline edited) /(Thomas Pinn) /

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AMERICAN / PALESTINIAN

SWEDISH-SOMALIAN: Dr. Sada Mire, a Somali Archaeologist Is Championing Heritage in the Horn of Africa

An interview with Sada Mire dives into the difficulties and rewards of preserving history and letting local perspectives guide heritage management in Somalia and Somaliland.

SOMALIA AND SOMALILAND are home to a rich heritage of archaeological treasures. But until recently, there was only one active, formally trained Somali archaeologist working in the region: Sada Mire.

In 1991, Mire was forced to flee Somalia with her family as a teenager after her father was killed by a genocidal government. She gained asylum in Sweden and eventually earned her Ph.D. in archaeology from University College London. During her studies, she learned that some of the significant stone tools that shaped scientists’ views of evolution came from Somaliland but were taken to Europe during the colonial era.

Inspired, Mire returned to her homeland determined to retell the history of the Horn of Africa and preserve its heritage—despite the difficulty of working in a region where religious sects jealously control narratives around Somali history and identity, and political conflict is causing humanitarian crises.

Somaliland is not officially a nation-state. It’s a self-declared country that is considered part of Somalia. A British protectorate since the 1880s, Somaliland became an independent country recognized by the United Nations on June 26, 1960. Less than a week later, it merged with the newly independent country Somalia. Early political tensions worsened in 1969 when Gen. Mohamed Siad Barre staged a coup and installed himself as president, imposing ethnic nationalist policies that favored one of the main Somali clans over the rest.

In the 1980s, civil war broke out between Barre’s dictatorship and the Somali National Movement, primarily composed of the Isaaq clan, the largest in northwest Somalia, including what is today Somaliland. The Barre government committed acts of genocide against the Isaaq clan, reportedly killing 200,000 Isaaq people between 1987 and 1989. Millions fled during the conflict, including Mire and her family, who belong to the Isaaq clan.

In 1991, with Barre ousted, Somaliland reasserted itself by declaring unilateral independence, this time without international recognition. But Mire always refers to Somalia and Somaliland as separate nations because, she says, “as an anthropologist, I call people what they say they are, and I respect that’s the decision of the country and its people.”

Mire has worked tirelessly to create change that fosters heritage preservation in a region with scant infrastructure to support archaeological work. She established the Department of Tourism and Archaeology in Somaliland and is creating a digital museum that features Somali objects and materials. Mire is deliberate about teaching archaeological skills to local people so they may carry out their own work at the community and institutional levels. All these are steps toward sharing the rich legacy of African peoples with African communities and the rest of the world.

Wenner-Gren Foundation project director and anthropologist Eshe Lewis interviewed Mire via Zoom in May. This interview has been edited for length and clarity.

EL: 

Can you talk about your background and how you came to be an archaeologist working in Somalia and Somaliland?

SM: 

It’s incredible that I am here now, that I have a university degree, that I even went to high school. My father and mother were educated. My brother now teaches in a university in Somaliland. My twin sister is a gynecological oncologist. In my family, it was understood that you got an education or you did what you could to educate yourself. My twin sister and I were very studious.

But because of the political situation in Somalia at the time, our clan became a target. At the age of 12, I lost all my rights to have an education. We were expelled from school, and we never thought we would be able to go back. From then on, I was self-taught. I read books and learned languages at home. The habit of learning and teaching myself has never left me.

EL: 

Why is it important to conduct archaeological research in Somaliland and Somalia? And what are the most fulfilling aspects of the work you’re doing?

SM: 

Right from the start, it was all about why we have so little representation of African history and African people, who have existed for over 200,000 years on the African continent. We have contributed so much to culture, science, technology, governance, philosophy, and literature, and there is nothing about it in the history books. In 2022, you have people who have no idea about what Africa has done. So, that is the number one reason I do what I do.

Also, I feel I can make the world a better place. I know that sounds like such a cliché, but I really think that if history books are revised, people will understand what others are worth, and they will appreciate their trajectory. Removing African history and experiences and holistic images from books creates a situation where people know nothing about, and hence fear, African people. And the few that live up to the negative stereotypes become the rule for them.

If your classmate doesn’t know your history, they don’t know you. They cannot. I believe that by understanding a nation’s past, a people’s past, a person’s past, we can appreciate them. We may not like what they do, but we understand them. I feel that there is so much work to be done to shed light on the history of Black people, Africans, and people of color.

EL: 

What research and heritage protection work do you do in the region?

SM: 

One of the longest research projects I’ve been doing is on medicinal and sacred plants through medical anthropology. I’m also a zooarchaeologist and a bone specialist. So, some of what we are preserving is that kind of archaeological material, including massacre sites from the recent genocide. I’m working on another project about astronomy. We found one of the earliest calendars—a whole ancient rock art site with the calendars painted. We are working with local researchers who study folklore and have created the first traditional Somali calendar.

In Somali nomadic culture, we have our own way of preserving heritage and an understanding of heritage that really clashed with [Western] best practices and this notion of monuments and artifacts—the more dogmatic UNESCO formula. UNESCO now covers intangible heritage, but often when Westerners do archaeology in the Horn of Africa—and especially in the Somali region—it’s really extractive. It comes from a tradition of going somewhere with the agenda of getting data out and filling a gap. That scientific and/or, often, Eurocentric gap is not the gap of the people.

Somalis challenged me right from the start when I said, “You don’t protect archaeological sites. The museums are being looted. You don’t care about your heritage!” They said, “No, that’s not our heritage.” I was confused, as a Western-educated student, that we did not care about these objects. I asked, “What is your heritage if you don’t care about this?” And they said, “Ah! Now we’ll tell you.”

EL: 

How did you respond?

SM: 

I developed something I called the Knowledge-Centered Approach based on what I learned about heritage from them, and this is what guides me. It’s the preservation of knowledge and skill rather than objects and artifacts. Heritage is performance that takes place on different mediums. You know, if you are in a scene, there is a sofa, maybe a chair, the way you are dressed, how you look, speak, and act. That is our heritage! That shows us as living, thinking human beings with logic.

I developed a framework to study this. It is called the ritual set, and I outlined it in my book Divine Fertility. Understanding African peoples’ logic links us with our past. In my own work it’s about an ideology of a sacred kinship and sustainability. This is the whole idea behind my book.

I explore Somalis’ questions about their identity. Who were we? Where do we come from? Why have we been told we are Arabs when we are Africans? Clearly, we are Black, and we are in Africa.

I also have personal questions about my heritage. Somalis are Muslims, but did we ever have any other ideology? Were we at some point something else? Why do we only know Islam?

Why do we think our ancestors were all from Arab countries, when in fact we are genetically the same as the Oromo, who are our neighbors? We have 50 percent lexical similarity. They look like me, I look like them, we practice the same traditional rituals. They may be Christian, and we may be Muslim, but we share Indigenous culture. Those questions have really not been answered by archaeologists or historians working in the Horn of Africa, local or foreign. There is a huge scientific gap, and for that public, I fill that gap.

EL: 

Has there been any backlash to your work?

SM: 

In 2009, my Ph.D. dissertation was put under restricted access because I was threatened by extremists. As soon as my book was published in 2020, I faced fresh threats from ideologues who are not interested in scientific research or common sense.

EL:

What is the source of this reaction?

SM: 

This is misogyny. These are people who hate women and who use anything they can to stop them. They also fear intellectual women—and are afraid that there’s somebody researching and finding diversity in our past. However, this is not only restricted to my region; extremists of all religions have always dogmatically advanced a certain purity and homogeneity. Look at what is happening in India. I wrote my first ever academic article on the Ayodhya conflict in India, and I was prepared when I entered the Horn that I would have to deal with dogmatic views on our past.

There is a plurality of practices, identities, landscape hues, and traditions that link us to our African heritage. And it’s not a bad place to be from if you really open your mind and understand the heritage of this place, the history of food production, the linguistic plurality of Ethiopia, the Nile civilizations of Meroe, Aksum, Nubia, all the way to Upper and Lower Egypt. You have Rwanda and Uganda, with [one of] the earliest iron productions anywhere in the world, an independent invention! The history and heritage are incredible!

EL:

What are some of the challenges you face when doing heritage preservation in a conflict zone?

SM: 

Everything I do in this region is soaked in challenges.

This is a post-conflict situation where the country is not officially recognized, where there are no legal instruments and no notion of heritage. My paper in 2007 was the first study of heritage in Somaliland. The heritage work I’ve been doing the past 15 years has involved establishing a law for heritage protection and physically protecting sites through measures like fencing and hiring guardians and custodians, but also preservation so that we have digital documentation and heritage research.

But the lack of understanding of heritage creates more challenges. People see Westerners who have worked there, and without exception, none of them has worked on heritage. Everything has been “go and dig.” This has also led to conflict within the people I train. They say, “Sada, you never do excavations. You’re the odd one because you’re not digging.” And I say, “How can we excavate when we don’t have laws or a single museum?” We dig a grave, and then what? What is protecting that grave? What are the legal instruments that oblige anybody to protect it or to hold others accountable?

The people who are coming here to dig have laws and museums in their countries. The contracts are signed with their laws, even though it’s our country. There’s a knowledge and awareness gap with the locals who don’t understand the way they are being exploited. There’s a sense of archaeology as a White man’s sport, as fun and extractive and magical—all these words that mystify it for local people. If someone comes along and says, “Let’s dig up what’s in there,” it appeals to our human curiosity.

That was the archaeological stance 400 years ago. But in Africa, [some people think] it’s OK for it to be at that level today.

There are so many Africans who are interested in this field, have awareness, and want to change things.

EL: 

Can you talk about your efforts to encourage more Africans to get involved in heritage preservation and to collaborate across countries?

SM: 

When I was at Leiden University, I created the online course Heritage Under Threat because I knew a lot of people didn’t have the opportunity to come to a place like Leiden to study a world-class course. Over 7,000 people have taken part. This was around 2015, when not many Black people were professors of archaeology and teaching online courses. So, for students it was a free, advanced course taught by a Black woman with a lot of African material that everybody could take part in. From that experience, I realized there are so many Africans who are interested in this field, who have awareness, and who want to change things.

When I created the Horn Heritage Foundation, the idea was to work in Ethiopia, Kenya, Somalia, Somaliland, Eritrea, and to have a regional exchange. And that’s what we’re doing—coordinating on a regional level so we are not isolated in our thinking. This has been one of the colonial goals within Africa: to isolate people from each other so they don’t value each other or each other’s experiences and contributions—to keep them unaware.

Academic divide and rule continues through gatekeeping. For example, funding is allocated through Western institutions by Western, and often White, male panels. Often, those coming to Africa with the funding prefer to work with people who will go along with whatever they are doing. There’s a lot of that going on, unfortunately.That is exactly what I was hinting at in my piece in The Guardian —that African heritage is still very much neglected, and the whole system is rather self-serving. It does not help that in various parts of Africa there are conflicts that limit how much can be done on the ground. So people, including foreign teams, tend to not leave the beaten track—not just physically but also conceptually. This impacts African heritage and its future.

What archaeology analyzes are things we have shed over the generations that come from our bodies, our movement, our intellectual process. When that continuity is denied, we are alienated from our history and then reintroduced to it by someone coming from hundreds of miles away. In this way, archaeological tools have been used to aid the colonial process.

EL: 

What can be done to change this, to create a path toward a different future?

SM: 

I am one of the few African archaeologists who have worked in several African countries. We need greater interaction and collaboration between African archaeologists in the continent. Africans need to have access to tools so they can do the work themselves. Online courses and free or accessible outlets help to do that.

When we were doing the digital heritage project documenting rock art, we were interested in training people using what they have. You have an iPhone? You can do a lot with an iPhone. You can edit and be the author and present [at a conference]. You can advocate. As Africans, we should have our own organic questions about our own identity and culture, and have the opportunity to explore them.

That’s what I mean when I say “cultural heritage is a basic human need.” It’s not something we should get from somewhere else; it’s already here. We are experienced. We are living that reality. It’s ours.

source/content: sapiens.org

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pix: sadamire.com

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SWEDEN / SOMALIA