Arabs & Arabian Records Aggregator. Chronicler. Milestones of the 25 Countries of the Arabic Speaking World (official / co-official). AGCC. MENA. Global. Ist's to Top 10's. Records. Read & Enjoy./ www.arabianrecords.org
Egyptian mezzo soprano Farrah El-Dibany has performed La Marseillaise the French national anthem, in the beginning of the final FIFA World Cup match against Argentine in Doha, Qatar on Sunday.
Farrah El-Dibany has sang during the re-election of Emmanuel Macron on April 24.
She was awarded France’s Ordre des Arts et des Lettres in the grade of Chevalier (Knight) by France’s Ambassador to Cairo Marc Baréty during an official ceremony in April.
Born in Alexandria in 1989, El-Dibany is one of the well-known Egyptian singers of her generation, establishing herself on an international scale in a short time.
Rashid Diab was the first in a stream of brilliant Sudanese artists who came flooding into Kenya in the early 1990s.
He has been a way-shower ever since. Experimenting with technical skills that he’s acquired and mastered over the years, his awesome etchings have come to Nairobi’s Red Hill Gallery in an exhibition entitled A Trajectory of Etchings – 1980-2000.
A trip up to Hellmuth and Erica Rossler-Musch’s ever-green gallery is well worth the trek, if for no other reason than to meet two of the most hospitable art lovers around.
But then, to see the Gallery’s pearly white walls covered in a rich array of Rashid’s colourful etchings is all the more reason to come and see.
They are mainly abstract works, but one can see so many influences surfacing through his swirls of colours, two-dimensional lines, and calligraphic curves that disclose his Sufi upbringing.
There are more than 50 etchings, all of which are beautifully framed and displayed in geometric clusters of both miniature gems of genius dressed in sepia and ochre ink as well as larger works suggesting symbolic forms such as are found in northern Sudan, in the ancient murals of Meroetic and Kush civilisations.
The venerable Sudanese artist flew in from Khartoum, especially for his exhibition opening last Sunday, November 20, having been preceded by his son Yafil, who prepared the way for Nairobi to see facets of his father’s art other than the style of painting that he is currently passionate about and which we have seen in recent exhibitions of his work in places like Tribal Gallery, One Off, and Gravitart.
“We met Yafil more than a year ago when he came and suggested that we have an exhibition of his father’s etchings,” Hellmuth told BDLife shortly before the exhibition opened.
“We were impressed with the etchings, especially as they cover a span of 20 years, but we couldn’t hold the exhibition until now.”
There had been many steps involved in bringing Yalif’s idea to fruition, especially as he had to return to Khartoum and the process of curating the show had to proceed online.
The fact that none of the etchings had ever been seen before in Kenya made the preparation process all the more exciting for Hellmuth who relished the challenge.
But once he’d selected his favourites from the hundreds that Yalif had shared, Hellmuth insisted on framing all but ten of them to show them in their best light.
“My father was impressed to see the exhibition as he had never seen so many of the works shown so well in one space,” Yalif said.
Rashid himself hadn’t discovered his passion for printmaking, specifically for etching until he was introduced to the technique in Spain, at the Complutense University of Madrid where he had been awarded a fellowship to attend.
That discovery led to his getting advanced degrees in painting and etchings, including a PhD.
But after years of working as a scholar and professor of fine art, he felt compelled to return to his homeland where he has been sharing his knowledge, skills, wisdom and experience with his fellow Sudanese ever since.
In 2000 when he returned to Khartoum, he established the Dara Art Gallery. And several years after that, the Rashid Diab Art Centre was born.
“As we don’t have a national art gallery in Sudan, the Centre has played an important role,” Yalif said. It has also given Rashid the visibility required for the world to recognise his talent and leadership role in the arts of Sudan.
For instance, he won the King Juan Carlos of Spain award for Excellence in Service. He has also won ambassadorial status from the Japanese and British governments for his concern for peace and the environment.
He’s also exhibited his art all over the Middle East and Europe.
So, while he hasn’t lost his passion for printmaking, he had to put it on hold while shifting artistically as well as socially and culturally from his Spanish to his Sudanese circumstance.
“I’m concerned about the role of women in our society, which is why they appear so frequently in my art,” Rashid told BDLife at the opening of his first solo exhibition at Red Hill.
But it is thanks to his son, who discovered hundreds of his etchings while archiving his father’s art that we have the opportunity to see this treasure trove of an earlier phase of Rashid’s artistic ‘trajectory.’
Following up a highly eventful year, the diverse artist delivers an electrifying track for the official soundtrack of the 2022 World Cup which he will perform at the final match.
Ahead of his performance at the FIFA 2022 World Cup finals taking place in Qatar on Sunday the 18th of December, Wegz releases ‘Ezz El Arab’ as part of the tournament’s official soundtrack.
Internationally acclaimed Egyptian artist Wegz has been continuously growing throughout his career. In only a few years, the Alexandrian rapper and singer has managed to permeate the cultural zeitgeist, becoming an ever-present figure in contemporary Arabic music.
This year, Wegz has achieved major accomplishments, such as his track ‘Al Bakht’ amassing over 150 million views on YouTube and topping the charts on Spotify’s most played artist in the MENA region.
If there is one thing that Wegz has demonstrated throughout his career, it’s that he is always moving forward, continuously trying to evolve his sound and expand his reach.
In pursuit of these ventures, the beloved Egyptian rap icon has just released an official track for the 2022 FIFA World Cup in Qatar, looking to afro-beats, electronic music, and his signature singing style to deliver an energising track that explores themes of unity and pride.
The music video for the track was directed by Ali El Arabi, who also directed Wegz’s, ‘B3oda Ya Belady’ from the highly acclaimed documentary ‘Captains of Zaatari’. The video features Wegz in a variety of shots around Qatar, DJing to an adoring crowd of football fans, and performing to camera in a cinematic portrayal of the tournament’s festivities.
This year’s World Cup has been more than just a sporting event for people of the MENA region. The tournament has always been a time for gathering and community, even if many Arab national teams have not reached their full potential in previous iterations of the World Cup. But this year’s tournament, hosted in Qatar, has seen incredible performances from teams such as Saudi Arabia, and of course, the Moroccan national team, who have instilled a sense of pride in Arab fans around the region and beyond. Watch the full music video here
“Festivities and celebrations affiliated with the Journey of the Holy Family in Egypt are now on UNESCO’s Representative List of Intangible Cultural Heritage of Humanity,” professor Nahla Imam, heritage consultant at the Egyptian Ministry of Culture and country representative of Egypt at the 2003 Convention of Safeguarding the Intangible Heritage of UNESCO, told Ahram Online on Wednesday.
Imam credited the move to the efforts of the Egyptian ministries of culture and foreign affairs, adding that Egypt’s efforts were almost unanimously supported by UNESCO’s Inter-Governmental Committee.
This is the seventh intangible cultural heritage element that Egypt enlists in UNESCO. Prior to the Journey of the Holy Family, the Egyptian manual-textile industry in Upper Egypt was put on the UNESCO List of Intangible Cultural Heritage Sites in Need of Urgent Preservation.
Egypt first enlisted El-Sirah El-Helalya (The Epic of Beni Helal) in 2008, Tahteeb(Stick Art) in 2016, the Aragouz Puppet in 2018, and the knowledge and traditions affiliated with palm trees in 2019.
According to the accounts of historians, the Holy Family spent around four years in Egypt.
Their trip started in the Sinai at Al-Farma, on the border with Gaza, where they arrived after fleeing Jerusalem. Their trip ended in Durnaka, Assiut, venue of the famous Monastery where the feast of Virgin Mary is celebrated in August each year.
As the FIFA World Cup reaches its climactic end, one cannot help but reflect on what an extraordinary political event it has been. Those who argue that sport and politics should be decoupled will have found it hard watching politics as an ever-present from the day Qatar was awarded the event back in 2010 and at every single match since the tournament began on Nov. 20.
But perhaps one of the most fascinating and hopefully impactful thrills at the World Cup has been the rare opportunity to remind the world that, for all its troubles, fissures and rivalries, the peoples of the Arab world do have much in common and that football has highlighted that reality every day in Qatar.
Some might question these signs of togetherness among fellow Arabs. Yet there were copious examples where it shone. Three achievements stood out.
Firstly, for Morocco to beat Spain and then Portugal in the knockout rounds was exceptional, especially following their defeat of Belgium, the second-ranked side in the world, in the group stage. There was more than an element of delight in seeing a former colony defeating, in Spain, its one-time colonial master. Morocco will get the chance to overcome its other colonial power, France, in the semifinals on Wednesday. In fact, star player Achraf Hakimi was born in the poor suburbs of Madrid. Morocco were the only team in the quarterfinals not from Europe or South America. Few in the region were not cheering them on. A sense of collective pride emerged as a result of the North African country’s success in becoming the first Arab and African state to reach the semifinals.
One might have thought that, given the dire state of relations between Morocco and Algeria, that Algerians would have shied away from joining in the festivities. Evidence suggests otherwise. Algerians were out supporting Morocco as enthusiastically as anyone else in the region. A friend was in Paris and told me: “After one of the Morocco victories, there were lots of Algerian supporters and flags joining their Moroccan brothers and sisters in celebration.” The Algerian captain and superstar Riyad Mahrez was quick to praise the Atlas Lions’ achievements.
Secondly, Tunisia beating reigning world champions France in the group stage was also an unforgettable moment. This was the first time they had beaten European opposition in the World Cup. This was every bit as big a win as in 1982, when Algeria beat the mighty West Germany in their first ever World Cup game.
Third, the Saudi victory over Argentina was another huge milestone. In many ways, this ignited the World Cup for the Arab world.
A sense of pride has also broken out that many of the finest players in the world come from this region. Hakim Ziyech for Morocco is one. Mahrez and Mohammed Salah were not in Doha but are still at the top of the sport. Kylian Mbappe, a star of this tournament, has an Algerian mother.
The key players in the Arab teams largely play in Europe. This shows football at its best in terms of breaking down barriers. Fourteen out of the 26-man Morocco squad were born outside of the country, showing how the team relies on the Moroccan diaspora. This includes Ziyech, who opted not to play for the Netherlands. That points to one challenge that countries like Morocco face, as they lack the footballing infrastructure to develop and nurture enough talent at home.
This World Cup has also often been about one country that is not there. At every single game featuring an Arab side, and plenty others beside, the Palestinian flag was there. It is a political symbol and a defiant message that the Arabs will not forget or ignore what is happening to the Palestinians in the diaspora and under occupation. As an even more brutally right-wing coalition is about to take power in Israel, this message should be carefully noted in the US and European capitals. Palestine still matters.
Israeli hasbaristas were also caught out. Having belittled and mocked those who claimed otherwise, they discovered that, despite the normalization deals, Arabs are not willing to gloss over Israel’s crimes and oppression. Time and time again, Israeli journalists, while trying to pretend everything was all lovely and wonderful with their newfound Arab friends, found that “free Palestine” was pushed back in their faces. Many locals snubbed their requests for interviews.
” A World Cup in the Arab world has brought some cheer to a region that has been hit hard by wars and other crises. “
Chris Doyle
Palestinian armbands and keffiyehs were being worn at nearly every match by huge numbers of fans. The sheer arrogance of believing that a state could oppress millions of people and that all would be peace and happiness was exposed as the nonsense it is. The Moroccan players had no hesitation in raising the Palestinian flag after their wins over Spain and Portugal.
Many Arabs also expressed admiration for the courage of the Iranian team after the players refused to sing their national anthem ahead of their opening match against England. This points to the widespread sympathy many Arabs feel toward Iranians, notably currently the women, who are struggling for their freedoms.
The Western media has been quick to point out all that was wrong with this World Cup. It is about time it also highlighted what has gone right. For all the criticisms of Qatar in the run-up to the cup over issues such as workers’ rights, one of the key elements of its bid has been fulfilled. Football in the region has been the winner. The atmosphere has been considerably warmer than many expected, with largely good-natured relations among fans of all countries. It seems that rival fans have not needed to be segregated, showing the festival-like atmosphere. Fan violence does not seem to have featured. The largest numbers of fans, of course, came from the Arab world, with Saudi Arabia providing the largest number from a single country.
Many outside the region were dismissive of the claims that football mattered in the Middle East. One leading commentator contemptuously told me, while on the BBC, that Qatar did not have a footballing heritage. Yet the region should never have been ignored. A World Cup in the Arab world has brought some cheer to a region that has been hit hard by wars and other crises, and whose peoples have not had much to celebrate in recent years.
Chris Doyle is director of the Council for Arab-British Understanding, in London. Twitter: @Doylech
Disclaimer: Views expressed by writers in this section are their own and do not necessarily reflect Arab News’ point of view
source/content: arabnews.com (headline edited)
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Palestinians watch the World Cup quarterfinal between Morocco and Portugal in Gaza City, Saturday, Dec. 10, 2022. (AP Photo)
A singer, songwriter, and ethnomusicologist, Alsarah is a self-proclaimed practitioner of East African music, inspired by songs and cultures of Africa and the Middle East. Throughout her career, she performed as a band member of Sounds of Tarab, in addition to producing songs and albums under her stage name, and her band with her sister, Alsarah and the Nubatones. Furthermore, she was also featured in the documentary “Beats of the Antonov” in 2014.
Alsarah was born Khartoum, Sudan in 1982. As a child, her parents worked as activists at a time when many encouraged citizens to vote in the 1986 elections. Following the coup d’etat in 1989, however, her family fled the country to Yemen before the nation’s civil war forced them to relocate to Boston, the United States in 1994.
At this point in life, Alsarah turned to music for solace. In fact, music has been a big part of her childhood, with the very first music that spoke to her being played during her family’s activism in Sudan. Growing up, she studied ethnomusicology at Wesleyan University before relocating to Brooklyn, in New York, where became lead singer of the Zanzibari band Sounds of Tarab.
In 2010, Alsarah and her sister would start a band entitled “Alsarah and the Nubatones” along with band members Haig Manoukian, Kodjovi Mawuena, and Rami El-Aasser. The band released their debut EP, “Soukura,” followed by full-length album “Silt” in 2014, “Manara” in 2016, and “Manara Remixed” in 2017. In addition, Alsarah has also produced songs as a solo artist with albums such as “Aljawal,” “The Crow,” and “Min Ana.”
In general, many of Alsarah’s songs were influenced by artists from Sudan, Zanzibar, and Ethiopia. Her songs are available on Spotify and Deezer.
One doesn’t have to be a Muslim to visit the mosque or see the tallest minaret in the world.
Many people who think of a vacation to Africa make plans with Morocco in mind, South Africa at times, maybe Kenya, and definitely Egypt—to see the famous pyramids—or the 4,100-mile-long river that gave birth to that momentous civilization. Yet, as a continent, Africa has 54 countries, almost as many as the number of states in the U.S. Though it may come as a surprise, almost all of these countries are safe and have nearly the same conveniences as those found in many First World countries. Take Algeria, for instance, the biggest country in Africa and more than three times the size of Texas. This northern African country has pyramids, just like Egypt, and several fascinating ruins that would interest any history buff or anyone who’s out for some real adventure.
The Great Mosque Of Algiers And Its Record-Breaking Minaret
Also known as Djamaa el Djazaïr, the Great Mosque of Algiers is itself a monumental structure and an architectural marvel in its own right. However, what really puts it in the Guinness Book of World Records is its minaret. The reason is that the Great Mosque of Algiers is noted for having the tallest minaret in the world. For those who may be scratching their heads, a minaret is a tower—or a tower-like structure—built into mosques primarily to project the “Adhan,” the Muslim call to prayer. Of course, today, minarets serve other purposes as well. For instance, they are important landmarks of Islamic presence. Coming to the minaret of the Great Mosque of Algiers, we would not be remiss to expect a structure described as the world’s tallest to answer to that exceptional description. Well, the minaret of the Great Mosque of Algiers is 265 meters tall and hence, by all accounts, impressive.
For perspective, that’s the same height as Truist Plaza, the 60-story skyscraper in downtown Atlanta or the Panorama Tower in Miami, Florida. It’s also about half the height of the One World Trade Center, the tallest building in the United States. Minarets, however, have never been this tall. Before the Great Mosque of Algiers secured a page in the Guinness Book of World Records for its minaret, the tallest minaret was the 670-feet tower of the Hassan II Mosque in Casablanca, Morocco. The Algiers minaret, according to the Guinness Book of World Records, is now not just the tallest minaret in the world but the tallest building in Africa as well. This minaret is designed to withstand a magnitude nine earthquake, the highest earthquake magnitude. This type of earthquake can cause major damage over a region more than 1,000 km across.
Here’s A Brief History Of The Great Mosque Of Algiers And Its Minaret
The government of Algeria launched the construction of the Great Mosque and its record-breaking minaret in 2012. However, according to an adviser to the minister of housing responsible for the construction, the idea of constructing a mega-mosque had been in the cards from way back in 1962 when Algeria got its independence after 132 years of French occupation and after a 7-year brutal war that would send seismic revolutionary waves across the continent. For some reason, the efforts to put up a mega-mosque in Algiers had failed and foundered. However, with the election of Abdelaziz Bouteflika as President of Algeria in 1999, the building efforts would soon receive significant impetus.
Famous for his religious zeal and devotion to Muslim art and culture, Bouteflika would, unsurprisingly, actualize the mega-mosque dream even though his tenure as president would dramatically come to a premature end before the completion of his pet project. The mosque, however, including its record-breaking minaret, was an outstanding architectural masterpiece. According to the Guinness Book of World Records, the Great Mosque of Algiers sits on an expansive area of around 400,000 square meters (about 50 acres). For perspective, the building itself, plus the outside courtyard, can seat up to 120,000 worshipers.
Other Reasons Why The Great Mosque of Algiers Is Worth Visiting (& How To Visit)
The mosque looks towards the scenic Bay of Algiers, which features dazzling white buildings and panoramic views as far as the eye can see. Part of the mosque is a library that can stock more than a million volumes. In addition, the mosque has a Koranic school and a museum of Islamic art and history.
Where Is The Great Mosque of Algiers Located? This mosque is located on the Rue de la Marine in Algeria’s capital city, Algiers.
A crucial travel tip is to get in as a worshiper, probably during worship. Some visitors even carry a prayer mat or wear a scarf, especially women. Of course, one doesn’t have to be a Muslim to visit the mosque or see the tallest minaret in the world.
Tunisia’s prestigious industry event enjoys another successful year, helping spread a love of culture across the country.
Another week of movie magic, street art and music has come to an end following the 33rd edition of the International Carthage Film Festival in Tunisia.
Titled “Hel Thneya”, which means “Open the Path” in Tunisian dialect, the festival once again cemented its status as a major cultural attraction for visitors of all ages, who flocked to cinemas and filled the streets en masse.
The festival, one of the eldest and most prestigious in the Mena region, ended on Sunday.
As is tradition, the capital Tuniswas transformed into an open celebration of not only cinema but all forms of arts, with independent young painters getting the chance to show their artworks to the public for the first time and musicians performing every evening to audiences in the middle of Avenue Habib Bourguiba. For many, it was an opportunity to watch films that they don’t usually have the means or the opportunity to see.
Speaking outside the Theatre de Region Cinema, Downtown Tunis, Amina told The National she had been waiting for the festival to introduce her two children to the world of the cinema.
“As a family, we always discuss films together but we never find the time nor age-appropriate films to watch. This is a great opportunity to let them discover the big screen,” Amina said.
Amina’s daughter Ritej, who is in the sixth grade, was grinning with happiness as she prepared to enter the cinema hall. “I’m excited, I’m sure I’m going to enjoy this and tell my friends about it,” Ritej said.
Amina said that she often encourages her children to value the arts, with Ritej currently rehearsing for a school play, and she wishes there were more events like it in Tunisia.
This year’s International festival was an opportunity to revive the city. According to organisers, the festival aimed to showcase both new cinema productions and also timeless films that the younger generations needed to be introduced to.
This year, 72 countries participated with Saudi Arabia being the guest of honour and special emphasis placed on Palestinian and Spanish Cinema — a choice that organisers said highlighted the intersection between north and south, placing migration under an artistic lens.
The festival also paid tribute to Arab filmmakers, both living and dead, namely the Moroccan director Mohamed Abderrahmen Tazi and Egyptian director Daoud Abdel Sayed, as well as the late Algerian director Yamina Chouikh and late Tunisian director Kalthoum Bornaz.
“Through this 33rd edition, we continued to foster cultural decentralisation by bringing new sections to the festival and programming screenings in different parts of the country,” journalist and cinema critic Yosra Chikhaoui told The National.
“This year marks the first edition of JCC for kids. We are bringing more screenings as part of our “street cinema” section as well as continuing the special screenings for prisoners and members of the Tunisian army inside military bases,” Chikhaoui, who is a member of the festival’s media committee, added.
JCC in Prisons, now in its eighth year,is the fruit of a partnership between the Tunisian Ministries of Culture and Justice and the International Organisation Against Torture. This year, 12 films were showcased in three prison facilities, while juvenile detainees were transferred to Tunis for a special showcase in a cinema.
According to Ridha Behi, general director of this year’s festival, film screenings in prisons serve as a reminder of the right all people have to access and experience culture.
Awards, meanwhile, highlighted the multitude and variety on show, with a focus on filmmakers whose work depicts the struggles of their respective societies.
The Tanit d’Or award for best feature film was given to Tug of War, directed by Amil Shivji — marking the first time a film from Tanzania has won the award. Meanwhile, the Tanit d’Argent and Tanit de Bronze were respectively awarded to the films Under the Fig Trees by Erige Sehiri from Tunisia and Sharaf by Samir Nasr from Egypt
A consignment of blue ammonia has left Saudi Arabia for South Korea, representing a new milestone in the development of decarbonization solutions.
The development was first announced during the recent Saudi Green Initiative conference in Sharm El-Sheikh, and Vessel Seasurfer, carrying 25,000 metric tons (25 KMT) of low-carbon blue ammonia, is expected to reach its destination between Dec. 9 and 13 in the world’s first commercial shipment of its kind.
The accomplishment, which is an alternative to conventional gray ammonia, is part of a collaboration between Saudi Basic Industries Corporation Agri-Nutrients and Aramco.
Lotte Fine Chemical, which has a long-standing relationship with SABIC AN, will receive the low-carbon “cradle to gate” blue ammonia.
Abdulrahman Shamsaddin, SABIC AN CEO, said: “This shipment is another milestone in our journey toward carbon neutrality.
“We are proud to be a part of this pioneering solution, paving the way for further decarbonization efforts.
“Looking to the future, we are constantly working on breakthrough solutions to decarbonize our assets and deliver low-carbon solutions to our customers.”
Yong Suk Kim, LFC CEO, said: “We are delighted to enter this meaningful agreement with our long-term supplier, SABIC Agri-Nutrients, to receive the world’s first certified blue ammonia cargo.
“Building on our shared history, we are looking forward to moving forward together into a new era for ammonia. We believe that this shipment of blue ammonia will help lay the foundations for a global supply chain.”
Earlier this year, SABIC AN and Aramco received the world’s first independent certifications, recognizing blue ammonia and blue hydrogen production, from TUV Rheinland, a leading independent testing, inspection and certification agency, based in Germany.
The shipment of blue ammonia to South Korea will be the first to capitalize on this major certification achievement.
The new developments are aligned with Saudi Vision 2030, which focuses on low-carbon fuels, products, solutions and clean energy.
Over 1,200 years old, and after facing extreme neglect for decades, the Basatin Jewish Cemetery finally reopens.
The Basatin Jewish Cemetery – the second oldest Jewish cemetery in the world, and one of Cairo’s few remaining Jewish cemeteries – has undergone extensive renovations and opened its doors once more.
With a foundation dating to the 9th century during Egypt’s Tulunid Dynasty, the 147 acres of land designated for the cemetery at the time included separate areas for Rabbanite and Karaite Jews and extended beyond the Tulunid capital of Egypt.
In more recent times, allegedly during the reign of Mamluk Sultan Qaitbay in 1482, the cemetery was divided into separate pieces of property totaling roughly 27 acres. These plots include the Basatin graveyard’s common burial grounds, the private Mosseri family cemetery, Rav Haim Capusi’s grave, the private Moise Cattaui Pasha cemetery, and the remaining Karaite section of the original cemetery.
Over the past three years, the American Research Centre in Egypt and the United States’ Ambassadors Fund for Cultural Preservation and Drop of Milk Foundation have been working to restore the neglected cultural and religious heritage site.
After the completion of the conservation project, members of the Karaite Jewish community – known for exclusively respecting the principles of the Torah and disowning oral traditions like the Talmud and other writings of the Rabbis – from various nations attended the ribbon-cutting ceremony, and were able to revisit their families’ graves for the first time in decades.
