EGYPT: Luxor African Film Festival (LAFF) launches 12th edition, Feb 04 – 10, 2023

The 12th edition of the Luxor African Film Festival (LAFF) kicked off on Saturday in the great southern Egyptian city of Luxor with the attendance of dozens of celebrities, filmmakers and critics.

Running until 10 February, the LAFF will host screenings of over 50 films from 31 countries participating in its various competitions and parallel programs, as well as a number of talks and seminars.

During the opening, the festival’s organisers honoured Egyptian actors Mohamed Ramadan and Hala Sedky, Egyptian composer Hesham Nazih, Senegalese director Mansour Sora Wade, and Mozambican producer Pedro Pimenta.

A number of late artists were also celebrated, including Egyptian actor Salah Mansour, Algerian actress Chafia Boudraa, and Tunisian actor Hichem Rostom.

LAFF will pay tribute to Senegalese cinema and its filmmakers, as Senegal is the country guest of honour for this edition.

Under the helm of the LAFF founder, scriptwriter Sayed Fouad, the festival is hosting 10 cinema workshops in different disciplines.

Many prominent African filmmakers and actors are members of the various juries.

With 12 films competing, the long narrative and documentary film jury committee comprises Senegalese director Mansour Sora Wade, Tunisian director Sonia Chamkhi, Moroccan actress Amal Ayouch, Egyptian screenwriter Abdel-Rahim Kamal, and Egyptian producer Mohamed Hefzy.

The slogan of LAFF’s 12th edition is ‘Cinema is the Quest of Immortality’. This slogan is reflected in the festival’s poster design by Mahmoud Ismail Abou Al-Enin, which depicts boats sailing towards the sun and to the Nile’s West bank of Luxor, where funerary temples and tombs are filled with inscriptions representing ancient beliefs in eternal life after death.

With Filmmaker Azza Elhosseiny as LAFF’s co-founder and executive director, star Mahmoud Hemeida continues as the honorary president in this edition.

Since its founding, the festival has aimed “to spread awareness about the importance of cinema in Africa and the world.”

In its eleventh edition, the LAFF screened 45 films from 35 countries in the competitive segments.

The LAFF is organised by the Independent Shabab Foundation with the support of the Egyptian ministries of culture, tourism and antiquities. LAFF also takes place in cooperation with Luxor governorate, the Film Syndicate, and numerous sponsors.

source/content: english.ahram.org.eg (headline edited)

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EGYPT /AFRICA

YEMENI AMERICAN: The long game: Football-loving Amer Ghalib wasn’t going to let political life pass him by

Once a migrant worker in a Midwestern car parts factory, the Yemeni healthcare practitioner is now Hamtramck’s first Muslim mayor. His secret? Never giving up on his goals.

mer Ghalib’s third day in an American high school was very nearly his last when he was given consecutive zero grades for not doing the set homework.

With cheeks burning as the maths teacher berated him in front of the other pupils, a despondent Ghalib, then 18, resolved to quit.

Back home in Yemen, he had been top of the class but 10-hour night shifts on the production line of a Midwestern car parts factory left little enough time for sleep and lessons, never mind extra academic work.

“Everyone was looking at me,” Ghalib, now 43, tells The National. “It was embarrassing. I only went to high school to learn English. That was my goal.

“But the Egyptian maths teacher, Abdul Salam, started focusing on me. He must have thought I didn’t care about school so he picked on me.”

There seemed little point in continuing but then Mr Salam wrote a complicated algebraic problem on the blackboard as a challenge for his cohort.

Ghalib volunteered to have a go, rose from his seat, picked up the chalk and solved the problem without uttering a word.

“After class, the teacher said in Arabic: ‘You’re smart and you know your stuff, why don’t you do your homework?’

“When I told him there was no time because I had to work in a factory for $7 an hour, he said: ‘If you finish college, you can make $70 an hour.’

“That was the moment that changed my life because before that I had decided not to come to school any more.”

The intervention put him back on track to achieve his childhood ambition of holding public office, a dream fulfilled when he last year became the first Muslim mayor of Hamtramck in the Great Lakes region of Michigan.

On reflection, though, Ghalib concedes that the route to get there was circuitous with a lengthy diversion by way of the field of medicine.

Born in Yemen, his was an idyllic childhood in the village of Al Awd in Ibb province in the rugged mountains of the country’s south-west.

He excelled in maths and science at the tiny Al Islah school in the neighbouring village of Nashawan, where Egyptian, Syrian and Iraqi teachers doubled up on subjects for children of every age from elementary to high school in a handful of classrooms.

In his spare time, young Amer played football in local leagues, becoming an Argentina fan after watching Diego Maradona’s record-breaking five goals and five assists in the 1986 World Cup, and wrote poetry.

So it was apt when he was inaugurated as mayor a year ago that he quoted translated lines about determination and persistence by one of his favourite Yemeni poets, Abdulaziz Al Maqaleh.

“The poem was about never giving up,” he says. “Poetry makes me feel great because I can express my feelings about anything.

“Some people think it’s odd for a healthcare practitioner and politician to write poetry but it’s a way of expressing what’s inside. I still write.”

Career inspiration was to come in the form of his great-uncle, Dahan Najar, on whose every word Amer would hang as the family was regaled with tales of his travels to the then Soviet Union and work as a diplomat.

“They would call him doctor,” Ghalib says, “and I wanted to be just like him. He was my role model.

“He had completed a doctorate in political science in Russia and worked in government — so, at that young age of five or six, I decided I wanted to be a politician.”

Fate, however, seemed to have other plans. As the eldest of 10 siblings, Amer was expected to leave his village to work in the US and send money home.

The path was well-trodden by friends, neighbours and Ghalib antecedents, whose earnings were vital to keep the farming community thriving.

His father, Mahmoud, and grandfather, Ali, had by turns lived in Hamtramck for many years, where work was plentiful and migrant labour in demand.

“They needed me to come here and support the family,” he says, of dutifully taking a job in the American car industry. “I was very upset because I thought my future was over.”

And there, on the industrial floor of the MES corporation, he, too, might have toiled for decades before returning to settle in Yemen but for his overriding desire to make something more of himself.

Unlike those who went before him, Ghalib was to become representative of the modern-day immigrants who see their future as proud Yemeni-Americans.

He is quick to point out, though, that their lives nonetheless have a firm footing in tradition, saying they are not so much the “sandwich generation” of their western counterparts but more like the sabayahpastry. “We support multiple layers of relatives and neighbours,” Ghalib says.

Six months into his job on the factory floor, he applied to enrol on an adult evening class to learn English. The cousin with whom he was living at the time was accepted but Ghalib, deemed to be too young, was not.

On the advice of co-workers, who gave the erroneous assurance that homework was not compulsory, he registered to complete his final year of high school, attending classes from 7.30am until 2.30pm, then catching a lift to the factory with a colleague to work until 1am.

Mr Salam soon encouraged Ghalib to scale back his shift so he could spend two hours in the cafe doing his homework but the pupil often put in even more time afterwards to spare himself any further humiliation.

“That teacher was an inspiration. He told me not to waste my talent.”

His graduation on the school’s football pitch in the summer of 2000 was captured in photographs taken by his cousin that were sent to his father in Yemen.

One of the first people to be consulted about Ghalib’s next step was his revered great-uncle Dr Najar but the response was not what the young man had expected.

“He said: ‘Politics is not going to feed you. You are smart, you can do something professional that will help you survive.’

“So I decided to do medicine because my second favourite thing was science.”

With his English language skills still lacking, Ghalib struggled to obtain entry to medical school after completing a degree in biological science at Henry Ford Community College, transferring to Wayne State University in Michigan after two years.

He returned to Yemen in 2005 to marry Iman, now 36, then enrolled at Ross University School of Medicine in the Caribbean and went on to do two years of clinical rotations at Sinai Grace hospital in Detroit.

These days, as he awaits an opportunity for a residency, the father of three daughters – Mayasm, 15, Ansam, 13, and Balsam, three – juggles work as an assisting physician along with a master’s degree in nursing online in the hope of opening a medical practice.

“I’m a multi-tasker,” he says. “I never give up on anything. If I don’t accomplish my goal one way, I try another.”

Which explains why, when conservative community leaders felt aggrieved at the relaxing of marijuana licensing laws in Hamtramck, Ghalib saw not only an important issue to get behind but a political opportunity.

“The people who used to run in local elections were the same every time and never solved any of the city’s problems,” he says.

“They did not represent us well, especially the Muslim immigrants. The leaders did not listen to the people and we were looking for someone to take over. I said I could do it and serve the people.”

He won an astonishing 68 per cent of the vote — more than double that of the long-time incumbent Karen Majewski, bringing an end to the city’s string of Polish mayors for the past century.

“When I registered, some people were sceptical and said: ‘He will lose, no one knows him.’ But there are a lot of Yemenis here in Hamtramck and they knew me very well.

“They knew I would be a strong candidate and that, even though I didn’t have much experience of public office, I had the skills to succeed.”

It hasn’t all been plain sailing since. Ghalib faces a mountain of woes, including ageing infrastructure, a city council budget deficit and replacing poisonous lead pipes in homes.

But one of the biggest challenges has been trying to unite a city long in the media spotlight for its diversity.

A welcome sign at the border sums up its reputation for being the UN in microcosm: “The world in two square miles.”

Polish shopfronts now sit side by side Yemeni restaurants and Bangladeshi shops, flyers are printed in Arabic, and the adhanis heard on street corners as large numbers of Arabs and Asians continue to make Hamtramck their home.

While some have seen his appointment — and that of fellow Arab American mayors Bill Bazzi in nearby Dearborn Heights and Abdullah Hammoud in Dearborn — as a celebration of growing multiculturalism in the US, there has been a backlash from some quarters.

Critics have scoured posts on Ghalib’s social media platforms to accuse him of bigotry but his response has been: “We try to represent everyone and make them feel this is their home, no matter what religion or background they have. I try to serve people equally.”

His inauguration followed Hamtramck becoming the first US city with a Muslim-majority council in 2015. The councillors are now all Muslim, and, for Ghalib, the ceremony held at the school where he set out to alter his own destiny marked just how far both he and his adopted home had come.

As he looked out over the auditorium, he recalled his school careers adviser saying: “I don’t think you’ll have any future in politics in this country. You’ll always speak English with an accent and your background will not be in your favour.”

With a wry smile, he told the audience: “I still do speak with an accent — but I have decided to come back and embrace my first love, politics.”

Almost a year into the part-time municipal role and nine Fifa World Cups after Argentina last lifted the trophy, Ghalib watched the first half of the 2022 final last month with a local Bangladeshi crowd before moving to another lounge to join fellow Yemenis for the rest of the match.

All assembled were agreeably cheering for the mayor’s favourite side — except for three fans belatedly exposed as France supporters when the second equaliser was scored.

On his Facebook feed once the tense penalty shoot-out was over, he wrote that the win for Lionel Messi’s squad, “after a lot of trouble, is what makes the victory more sweet and deserved”.

Having overcome adversity to hit goal after goal, and making countless assists along the way, Ghalib knows exactly how that feels.

source/content: thenationalnews.com (headline edited)

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Yemeni-American Amer Ghalib made history last year when he was sworn in alongside three new councillors in Hamtramck, now believed to be the first city in the US with an all-Muslim council. Photo: Amer Ghalib

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AMERICAN / YEMEN

ARAB SATELLITES: How Arab Countries like Bahrain, Kuwait and Oman Built their First Satellites

Miniature loads and rideshare missions on rockets have made space affordable.

It has been nearly 40 years since the first Arab satellite, ArabSat-1, was launched into space by a Saudi organisation.

The UAE and Egypt sent satellites — mainly communication ones such as Thuraya-1 and NileSat-101 — in the following years.

But other countries in the region carried out little space activity after that.

Rideshare missions, such as the ones SpaceX offers, and the increasing use of nanosatellites are now giving smaller Arab countries easier access to space.

In the past five years, countries like Bahrain, Kuwait and Jordan have launched satellites and Oman also built its first satellite but was destroyed during a Virgin Orbit launch attempt on Tuesday.

Nanosatellites are miniature satellites developed quickly and at a low cost compared to standard ones.

Rideshare missions allow for multiple nanosatellites to launch on one rocket, bringing down launch costs significantly.

Miniature satellites cost less than Dh2 million to develop and launch, while standard ones can be hundreds of millions of dirhams.

The nanosatellites these Arab countries have launched have mostly been CubeSats — modular satellites that can range from one to multiple units.

Bahrain

Bahrain’s first satellite was a joint project with the UAE Space Agency.

The Light-1 nanosatellite was launched on a SpaceX rocket on December 21, 2021, to study charged particles, known as terrestrial gamma ray flashes.

Students at New York University Abu Dhabi and Khalifa University built the nanosatellite. The team included nine Bahrainis and 14 Emiratis.

“Light-1 marks a milestone in our history as a successful step forward for our kingdom’s space efforts and paving the way for Bahrain’s space ambitions,” said Sheikh Nasser bin Hamad, commander of Bahrain’s Royal Guard and secretary general of the Supreme Defence Council, at the time of the launch.

Kuwait

Kuwait’s first satellite, a miniature one called QMR-KWT, was launched on June 30, 2021 on a SpaceX rocket to help students test software code.

It is unclear whether the nanosatellite, built by the OrbitalSpace company, is still operational.

KuwaitSat-1 was the second Kuwaiti satellite in space and was launched on January 4 on SpaceX Falcon 9.

It was built by students at Kuwait University to test if the on-board camera can be used for attitude determination and control.

Kuwait news agency Kuna said there are plans to develop KuwaitSat-2 for launch in three years.

Oman

Oman’s first satellite, the Aman CubeSat, was destroyed on a Virgin Orbit flight on Tuesday — the first orbital launch from UK soil.

The rocket failed to reach orbit after a take-off from an airport in Cornwall.

The Earth observation nanosatellite would have helped engineers test the possibility of a future satellite constellation.

Oman has ambitious space plans, including building a space research centre for simulation missions and science experiments.

Jordan

In 2018, Jordanian students also built and launched a CubeSat on a SpaceX rocket.

The JY1-Sat was Jordan’s first satellite and carried a video system on board.

However, it is unclear whether the technology is still operational.

UAE

Thuraya-1 was the first satellite launched by the UAE. It was a commercial satellite built by mobile satellite company Thuraya and developed by Boeing.

It was also the Middle East’s first telecoms satellite.

DubaiSat-1 was the first remote sensing satellite built by engineers at the Mohammed bin Rashid Space Centre and in South Korea in 2009.

The first locally-built satellite, however, did not launch until 2018.

Called KhalifaSat, the observation satellite was against built by space centre engineers.

It is a standard, small size satellite that has been sending back high-resolution images of the UAE and other parts of the world.

MBZ-Sat, an 800kg satellite, will be launched by the UAE later this year and is expected to be the region’s most powerful imaging satellite.

Striking image captured by the KhalifaSat satellite — in pictures

source/content: thenationalnews.com (headline edited)

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The Levant region captured from space

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BAHRAIN / JORDAN /KUWAIT / OMAN / UNITED ARAB EMIRATES (UAE)

JORDAN: Asma Khader: A Feminist Warrior and Legend of Jordan

In a remote area in the Valley of Jordan, schoolgirls planned for their future debunking the stereotypical roles that society prescribed for women.

In a remote area in the Valley of Jordan, schoolgirls planned for their future debunking the stereotypical roles that society prescribed for women. Some of the girls dreamt of being “spokesperson” of the government. It was the first time Jordan had a government’s spokesperson. And she was a woman: Asma Khader.

The many times in which Khader have inspired women and girls are the moments she recalls with a warm smile. “Girls start to see that their role is not being wives only. They can be ministers and official spokespersons and get involved in politics,” says Khader. In 2003, she was the State’s Minister and the government’s spokesperson. “I was on the TV and the radio everyday talking to the public,” says Khader. She remembers holding press conferences every Monday’s morning in a public space where anyone could attend.

In a region where women could be trapped in the midst of stereotypes, cultural ones and those implied by outsiders, political and social empowerment are necessities when dealing with women’s rights advocacy. It’s a continuous battle in which women celebrate victories and overcome challenges and obstacles. With her dark short hair and formal attire, Khader is one of the warriors in this battle. A mother of three daughters and one son and a grandmother, she raised her kids on principal: gender equality. “The only son was not getting the privilege to enjoy being the only boy,” laughs Khader.

In the midst of busy Amman, Khader is in her office working tirelessly. She had to stop practicing law because of her current position as Commissioner and Vice President at the Independent Election Commission. She helped to launch, established and led several organizations promoting human rights and freedom of expression. I have visited and witnessed the works of two of them: Al-Mizan Legal Group and Sisterhood Is Global Institute Jordan. Both of the groups are nationally active and have a great impact on people’s lives. I have met several active members of SIGI in the different chapters in cities and towns all working together on women’s rights issues. 

Born in 1952, Khader has been a pioneer of women and girls’ rights advocacy since her childhood. She was the eldest of her siblings. In most Arab communities, it’s a tradition to identify parents by the name of their eldest child. For several years, Khader’s parents were known to be “Abu Asma” and “Umm Asma,” Asma’s father and Asma’s mother, until a change happened.

“I was shocked when everybody started to call my parents Abu Sameer and Umm Sameer after my brother was born,” says Khader and she chuckles. “They were known as Abu Asma and Umm Asma because I was the first child and then my sister and my sister. After three children, the boy was born. And in one second everybody started calling them Abu Sameer and Umm Sameer.” It was a matter of a name, but had deep meaning of discrimination against girls. 

The spark of activism was ignited focusing on gender roles in childhood. “I started to prefer going out and playing with children: with boys mainly,” says Khader. Soon, her father noticed her rebellious spirit. He was supportive and backed her activism. Khader mentions that when he noticed her passion in defending girls’ rights at a young age he told her: “You should be sure that I love you and I am proud of you. And I am sure you will be a good citizen, a good person in the society.”

“My father was a very open minded person, very educated, a believer in women and men, and a fighter against discrimination,” reiterating the importance of her father’s support in her life. “My mother was worried but she didn’t prevent me from being active. As a mother I can understand why she was worried all the time.”

Khader’s journey began. At a time when it was rare for women to be involved in politics, Khader took to the streets with her male colleagues protesting against Israeli’s airstrikes on a small village in Khalil near Hebron. She was only 13-years-old chanting while being carried on the shoulders of other protestors. She encouraged her colleagues from the girls’ school to join the demonstration.

That was her early engagement in public life. However, she was active in school, helping and defending other students. “And I think that was the root of my profession later, to be a lawyer,” mentions Khader.

While being in high school, Khader was also active in helping Palestinian refugees. Arts fill Khader’s office, accompanied by her memories. As a member of the Palestinian Women Union, in the late 1960s, Khader travelled to other countries to present Palestine in Folklore activities such as arts and traditional Dabkeh dance, and exhibiting handmade crafts made by women, especially those of the refugee camps.

Surrounded by crowds of people, mainly women, Khader announced: “We are not presenting women as victims.” Khader is one of the three judges of Manara Award for Gender Equality in Jordan, Lebanon and Palestine. She is representing her home country, Jordan.

As she entered the room, women and few men gathered around to greet her and I was one of them. A woman journalist sitting beside me was pleased to see Khader on a seat close to us. “Your excellency, this is my article,” said the journalist while flipping the pages of a magazine to show her the piece.

Despite being occupied with the event, Khader got engaged in a conversation with the journalist. During the event Khader listened to comments and questions, and answered in a professional manner. Being in a non-governmental event and listening to Khader took my imagination to a time when I was not in Jordan: when she was a government’s official having to answer the public. 

The challenge that most activists go throw is making their voice heard through the official channels. Having an official who was an activist could change the equation. It meant having reforms and changes within. Lobbying is something that women’s rights groups in several countries spend a lot of time and energy on. Similarly, in Jordan, a constitutional monarchy, in which non-governmental organizations, opposition and other groups have a chance to demand changes through the existing channels. At times, it is necessary to work with the government in order to achieve rights, gender equality in particular.

Being in a leading position, Khader used her role as a government official and minister to work for gender equality. “When you are in a position where you can impact a decision, it’s very important,” says Khader speaking of her experience in the government. For instance, she was able to push to have shelters, by law, in order to protect vulnerable women. In addition to that, health insurance law was introduced that entitles working women to have the right in including their families in their health insurance plans. Khader also had a stance against death penalty that was frozen until 2014. She was also able to give licenses to independent media organizations, and thus enhancing freedom of expression condition in the country.

“It’s very important to see how problems and achievements and challenges are from the different points of view,” says Khader. “I realize that if there is good lobbying — a group who are really preparing their case well — then the ministries will discuss it and take it seriously. This was also an empowering experience: to be more active in civil society later and to know how to deal with issues and to be more effective.” 

Khader graduated from Damascus University with a law degree in the early 1970s. At that time, there was no faculty of law in Jordan, and therefore, Khader had to travel to Syria. When she returned after successfully graduating, her father died. “It was a sudden death before me being a lawyer,” says Khader and her eyes are tearful. I look around to find a framed letter on her desk. “He wrote this letter to me.”

“I have always pictured you a lawyer…defending the oppressed, and serving the motherland with awareness…I wish you success and prosperity,” Khader’s father wrote. While the father didn’t see his daughter a lawyer, he was certain that she would be and that she would defend human rights. He was right with what he pictured for her.

A life filled with activism and Khader talks with pride about every battle she fought. Taking serious risks is not a choice, but is a necessity in some campaigns such as the one against what’s known as honour crimes. For instance, Khader mentions incidents in which she was threatened that her daughters would be “raped.” Her daughters were safe and she wasn’t deterred from continuing in her work despite the threats.

“Everybody now is fighting honour crimes in the country and the laws were changed and the special court was established and efforts happened,” says Khader. This would not have happened if women’s rights activists and advocates, like Khader, stopped due to threats and obstacles facing them. “Everybody now from the leadership of the country to many officials of the country to even the public opinion [have a stance against honour crimes],” says Khader. “After 20, 30 years, they are changed. So sometimes, it is a long process.”

Based on decades of experience, Khader has advice: to not lose hope if the process is taking a long time. “Reaching leading positions is not easy and is not going to happen smoothly without hard work and seriousness and knowledge based approach to challenge all the obstacles and being ready to spend years after some of the demands, some of the rights and some of the dreams, and some of the achievements you are trying to reach,” insists Khader.

Yusur is a journalist currently working in Jordan. She is board member of Canadian Voice of Women for Peace. This Project was carried out with the aid of a grant from the International Development Research Centre (IDRC), Ottawa, Canada.

Image: www.blog.learningpartnership.org

source/content: rabble.ca (headline edited)

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JORDAN

SYRIA: Holocaust Memorial Day: How a Syrian Man Saved 527 Jewish Children from the Nazis

Moussa Abadi and his French wife Odette hid hundreds of children from the Nazis in homes, convents and orphanages across southern France.

A group of Jewish boys hidden at the Don Bosco school in Nice pictured with their teacher in September 1943. Memorial de la Shoah/Coll.Serge Klarsfeld

Andree Poch-Karsenti was not even three years old when her parents were rounded up at their home in the southern French city of Nice, on a quiet street above the Mediterranean Sea.

She escaped the clutches of the Gestapo, playing obliviously with her neighbour Jacques on the other side of the street.

Her parents and aunts would not survive the war, after being sent to concentration camps in Drancy and then Auschwitz.

But thanks to a clandestine network set up by a brave Jewish couple — a French doctor and a Syrian man from Damascus — Andree avoided the Gestapo.

Moussa Abadi was born to a religious family in the Jewish Quarter of Damascus in 1910. He attended a school run by French priests, which would fuel his eventual move to Paris in the 1920s.

When the Nazis invaded Paris in 1940, Moussa fled south, leaving the capital on a bike with one change of clothes.

He arrived in Nice, later to be occupied by the Italians, where thousands of Jewish families sought refuge. Damascus urged him to return home but he refused.

Moussa Abadi at his office in Nice in 1947. Memorial de la Shoah/Coll.Odette Abadi

One day, under a “postcard-blue sky”, Moussa saw a young Jewish woman being beaten to death by a French policeman on the seafront promenade.

While the Nazis ruled the north, the Italians kept the Jewish population relatively safe ― for a time.

But Moussa knew the Germans could push south. Even under the French authorities, round-ups in early 1942 sent thousands of Jewish families to their deaths.

Moussa later met an Italian priest who told him of Jewish children being massacred by the Nazis.

These two encounters pushed him to take the biggest risk of his life, alongside the woman who would later become his wife, Odette Rosenstock.

Odette Abadi pictured in 1947 or 1948. Memorial de la Shoah / Collection Odette Abadi.

Andree was one of the hundreds of children who were hidden by Moussa and Odette as part of the Marcel Network, established by the couple in 1943 after the German invasion of Nice.

Within a year, they saved 527 Jewish children with the aid of local families, Christian clergy and children’s homes. Many of them would be later honoured by Israel as one of the “Righteous Among the Nations” for their bravery.

Andree is now 82, and lives near Paris. But for decades, she knew nothing of the couple who helped her escape the Nazis.

“I knew that I was hidden with the Rous [family] and that my parents were deported, but I didn’t know the rest of the story. No one had spoken to me about it,” she tells The National.

Andree was taken in by her neighbours, the Rous, and hidden in a mountain village until the spring of 1944, when the Gestapo arrived to take on resistance members.

She was then taken back to Nice and put in a children’s home by Odette and Moussa.

It wasn’t until 1995 that fate would bring them together, when her brother came across a list of children hidden during the war.

Odette was looking for them. Andree called Odette and found the couple living not far from her home in Vincennes.

“They were an extraordinary couple, who led an extraordinary life,” she says.

“They could have gone into hiding but they decided to risk their lives to save children condemned to death. They are courage personified.”

The couple would meet with some of the hidden children later in life, gathering at restaurants in Paris and meeting their grandchildren.

On rare occasions, they would invite them to their modest apartment in the 12th arrondissement.

Odette, a French doctor from Paris, had met Moussa in 1939. After fleeing to Nice, she began working at a clinic for Jewish children on the Boulevard Dubouchage, where she would tell families: “If the Germans come, we can hide your children.”

They had no money and no connections. Both Jewish, they were at risk of deportation and death.

“Every morning when I drank my coffee with Odette, I didn’t know whether I would find her safe that evening, or even whether I would be alive,” Moussa later wrote.

He met the Bishop of Nice, Paul Remond, imploring him to help save children from the Nazis.

The bishop gave Moussa an office in his home, on the ground floor so he could escape if and when the Germans came.

It was here that Moussa made thousands of fake documents, baptism certificates and ration cards. In the garden, he buried files that would help reunite the children with their families at the end of the war.

Odette enlisted the help of local children’s homes and Protestant priests near the synagogue on Rue Dubouchage, who appealed to local families for help.

Armand and Eve Herscovici, hidden by the Marcel Network, pictured in 1943 or 1944. Memorial de la Shoah / Collection Odette Abadi

Children were taken to a “depersonalisation” house where they learnt their new identities, drummed into them before they were sent into hiding.

Some of them were so small they couldn’t speak French or understand why their names had changed.

Some children hidden together would take turns sleeping, terrified they would reveal their real identities as they slept.

“We had to teach them 10 times,” Odette recalled in an interview.

“They carried secrets that were too heavy for children,” Moussa said.

Daniel Czerwona-Jagoda was one child hidden by the network, placed in a convent at the age of five.

When the war ended, his father searched Nice for weeks by bike, looking for his son at each convent in the city.

He finally found his son thanks to a Polish nun.

“Yes, Daniel is here, but his name is now Daniel Blanchi,” she told him.

Now 84, Daniel wrote poetry later in life and signed it with three surnames — Czerwona-Jagoda, Blanchi and Chervonaz. The last he chose as an adult, fearing another war may break out.

“Odette and Moussa, I was really touched by what they did,” his daughter Sarah told The National.

She paid tribute to the couple and her father in a show inspired by his life and childhood memories, where “small children had to act like grown-ups. Little, by little, they had to change who they were because their lives were on the line”.

Despite his experience, her father has taught her to be positive, that you must always move forward, but his experience has stayed with him.

“There were little flashes,” Sarah says. “If we had to be quiet, we had to be completely quiet and still. It was as if it could endanger the whole family, that there might be a knock at the door.

“But there was always a reason, never a complaint. It was never negative.”

‘You owe us nothing’

The Catholic church gave Odette and Moussa false titles to allow them to escape arrest and visit children hidden across the diocese.

Odette would call on the children, posing as a social worker, while Moussa remained at the bishop’s office making documents.

Only two children hidden by the network were arrested, after their hiding place was betrayed.

Odette saw them on a bus, and was shooed away by one of the children when she realised they were surrounded by plain-clothes police.

She was arrested two days later and deported to Auschwitz.

As a doctor, she worked at the camp clinic and was privy to many horrors out of reach of other inmates, trying to save sick prisoners from being chosen by Josef Mengele, who was known as the “Angel of Death” for his experiments on prisoners.

Odette was later sent to Bergen-Belsen until the liberation.

Moussa was left in Nice to run the network alone, also evading capture by the Nazis. He started going to Catholic Mass at a different church every few hours to try to stay under the radar.

After the war, Odette would confess she fared better than Moussa, saying it was sometimes harder for those who were not deported.

Moussa and Odette told almost no one of their heroic efforts that earned them several of France’s highest honours.

Moussa went on to become a renowned theatre radio critic and wrote two books on Jewish life in a Damascene ghetto, while Odette rose up the ranks in medicine and later worked at a school for deaf children.

They refused to speak publicly until they were in their 80s, when the stirrings of Holocaust denial began in France.

“When we meet hidden children again, the question they ask most often is, ‘How can we thank you?’” Moussa told the French Senate in 1995.

“My response will be brief. You have nothing to thank us for, because you owe us nothing. It is we who are in your debt.”

Odette Abadi, left, Moussa Abadi and friend Betty Saville in Paris in 1994. Memorial de la Shoah / Collection Odette Abadi

Moussa kept in contact with his family from Syria, visiting his cousin in Argentina where he confided in some family members of his wartime past but swore them to secrecy.

“I felt as impressed in the way one would if they spoke to Clark Kent. He was a superhero, a real superhero,” his cousin’s grandson Carlos told The National.

They only spoke about it because they felt they had to. He wanted to take it with him to his grave.”

Moussa’s health declined in the last years of his life, until he was almost blind. He died of stomach cancer in 1997.

Odette spent the last two years of her life collecting all of the documents, finishing the transcription of a book he dictated to her as his eyesight failed.

She died by suicide in 1999, writing that she had died along with Moussa.

“They were a couple of the kind we don’t see today,“ says Andree. “They loved each other. She did everything she could so his memory would endure. She always put him first.”

Andree now runs the “Friends and Children of Abadi” association, which serves to tell the story of the Marcel Network.

“Because Odette and Moussa had never said anything, no one knew about them. We want to continue their memory and that of the Holocaust. As long as I’m able, this is what I will do.”

source/content: thenationalnews.com (headline edited)

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Moussa Abadi at his office in Nice in 1947. Memorial de la Shoah/Coll.Odette Abadi

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SYRIA

EGYPT: Remembering Salah Fadl: Egypt’s Extraordinary Literary Critic And Translator

The renowned Egyptian literary critic Salah Fadl, who was 84 years old, passed away yesterday after a battle with illness. He was described by the Arabic Language Academy as a “major figure in Arabic and literature” and “had a march full of dedication and accomplishment as he was a literary critic well-versed in arts of Arabic literature and comparative literature.” To commemorate his long life of accomplishments, we will shed light on some of his greatest achievements throughout his career.

Early Life

Fadl was born in an Egyptian Delta village called Shabas Al Shuhadaa in March 1938 and majored in Arabic language and literature at Cairo University where he graduated in 1962. From 1962 to 1965, he was hired as a researcher at Cairo University. Fadl then sought new horizons away from Egypt as he traveled to Spain on a scholarship to earn a doctorate in literature from the Central University of Madrid.

Life Abroad

During his study period abroad, he taught Arabic literature and translation at the Faculty of Philosophy and Arts at Madrid University from 1968 to 1972. At the same time, he worked with the Supreme Council for Scientific Research in Spain on a project aiming to revive and promote the philosophical legacy of Ibn Rushd (a jurist who wrote on many subjects, including philosophy).

Fadl then returned to Egypt to become a Professor of Literature and Criticism at the Faculty of Arabic Language and Girls College at Al Azhar University. His stay in Egypt didn’t last too long as he then went to Mexico to serve as a visiting Professor at Mexico College for higher studies from 1974 to 1977. There, Fadl established an Arabic language and art department. Additionally, he taught in numerous universities in Egypt and abroad, including Bahrain, Yemen, and Mexico.

Books

The scholar was an exceptional writer who wrote numerous publications in the fields of criticism, comparative literature, theatre, novels, and poetry. Amongst his most famous works was “Medieval Spanish Poetry: A Study and Examples” (1974), “The Realistic Approach in Literary Innovation” (1978), and “Structuralist Theory in Literary Criticism” (1978). Through these publications, Fadl helped enrich Arab literature by producing books that are used as a source of knowledge today.

Just before his death, he applauded the Abu Dhabi Centre for choosing Taha Hussein as the face of the Book Fair while serving as president of the Cairo Academy of the Arabic Language. He explained that this initiative strengthens ties between Egypt and the UAE and their desire to value the two nations’ icons in various spheres of creativity and culture.

Fadl had success in a variety of disciplines before taking on the role of Egypt’s cultural attaché, where he worked to strengthen ties with the countries he visited. His legacy will remain as he contributed to the Arab world through his interesting perspectives and rich knowledge in several fields.

source/content: scoopempire.com (headline edited)

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EGYPT

SAUDI ARABIAN Professor Dr. Yasser Aldhamen at Michigan State University (MSU) Develops Pioneering Cancer Tumors Immunotherapy Strategy

Michigan State University (MSU) faculty member Dr. Yasser Aldhamen created a pioneering cancer immunotherapy strategy that can shrink tumors and increase therapeutic resistance against some types of cancer.

This came during a research he recently published in “Molecular Therapy” Journal, which is classified as one of the best scientific journals specialized in genetic and cellular therapy in the world.

Professor Aldhamen’s research project took about two years, completing 41 scientific papers published in prestigious international journals, as well as 3 previous patents registered with the US Food and Drug Administration.

In a statement to the Saudi Press Agency (SPA), Dr. Aldhamen said, “The whole idea is to treat patients without drugs to eliminate cancer.”

“Based on my previous work, a method was devised to harness the naturally active immune system to control tumor growth by activating the action of specific immune system cells, such as NK cells, and innate immune cells, such as macrophages and dendritic cells, within tumors.”

Dr. Aldhamen occupies, in addition to his duties, the position of Deputy Director of Research in the Faculty of Medicine at Michigan State University, and has supervised 5 students in the doctoral stage, two students in the master’s stage, and more than 15 students in the bachelor’s stage.

He also receives some trainees for 8 weeks from the secondary stage, by virtue of his interest in training future researchers in the laboratory, motivating them that making the world takes a long time.

He also participated in 15 conferences around the world, and membership in a number of advisory committees at the university working on developing research and exchanging experiences with researchers in countries such as Egypt and Peru. — SPA

source/content: saudigazette.com.sa (headline edited)

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Facebook.com

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SAUDI ARABIA

EGYPTIAN AMERICAN: Columbia University names Egypt-born Minouche Shafik as its next President

New York-based Columbia university announced on Wednesday that Egyptian-born figure Minouche Shafik would become its first-woman president next summer.

“Nemat {Minouche} Shafik, a leading economist whose career has focused on public policy and academia, will become the next president of Columbia University on July 1, 2023.” Columbia University said adding that her election by the board of trustees as the University’s 20th president concluded a wide-ranging and intensive search launched after the University’s Current President Lee C. Bollinger announced that he would step down at the end of the 2022-2023 academic year.

Shafik will become the 20th president of the famous American educational institution.

Minouche Shafik was appointed director of the London School of Economics and Political Science (LSE) in September 2017.

She also served as the Deputy Governor of the Bank of England prior to her appointment as LSE Director in 2017.

She was made a Dame Commander of the British Empire in Queen Elizabeth’s Birthday Honours list in 2015, and in July 2020 was created a baroness, becoming a crossbench peer in the UK’s House of Lords. 

Shafik’s successful portfolio includes leading roles such as Vice President of the World Bank, where she became the youngest VP in the history of the bank, and Permanent Secretary of the UK Department for International Development and Deputy Managing Director of the International Monetary Fund (IMF).

Born in Alexandriam her childhood in Egypt was brief though, as she left the country for the US when she was four. She later returned to the country briefly as a teenager, according to interviews.

She holds a BSc in economics and politics from the University of Massachusetts in Amherst, and an MSc in economics at LSE before completing a PhD in economics at St Antony’s College at the University of Oxford.

Her doctorate thesis was on the role of the private sector and the public sector in Egypt.

source/content: english.ahram.org.eg (headline edited)

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AMERICAN / EGYPT

PALESTINIAN CHILEAN Singer Elyanna to Perform at Coachella Festival in US

Palestinian Chilean singer Elyanna is set to perform for the first time at Coachella, the popular music festival that is held annually at Indio, California.

The 10-day event will run from April 14 to 23.

Elyanna, who is famous for her songs “Ghareeb Alay,” “Ala Bali” and “Ana Lahale” with Canadian Lebanese singer Massari, will be the first Arab artist to perform on the Coachella stage.

“I am honored and grateful for all the love and support I have received in the past couple days,” she wrote to her 575,000 followers on Instagram. “Last year I attended Coachella, and this year I will be the first Arabic singing artist to perform there. Your wildest dreams will come true, so keep on dreaming! See you in the desert.

“I’m so proud and excited to bring my culture and music to Coachella,” she said in another post.

Elyanna’s celebrity fans, including Massari, Dutch Palestinian supermodel Bella Hadid, US Iraqi beauty mogul Huda Kattan, Egyptian rapper Felukah, Palestinian singer Noel Kharman and Syrian swimmer Yusra Mardini, all took to Instagram to congratulate the star.

source/content: arabnews.com (headline edited)

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PALESTINIAN / CHILEAN

SAUDI ARABIA’s Crown Prince Named ‘Most Influential Arab Leader 2022’: Poll

Saudi Arabia’s Crown Prince Mohammed bin Salman has been named the most influential Arab Leader of 2022 according to a poll conducted by Russia Today.

The Kingdom’s Crown Prince and Prime Minister won the online vote by a landslide with 62.3 percent voting in favor of the revolutionary leader. He earned 7,399,451 of the total 11,877,546 million votes, the international TV news network’s website said on Tuesday.

The percentage of votes received by Mohammed bin Salman reportedly breaks all previous records. It also makes it the second time in a row that the Saudi Crown Prince has won the RT vote-based title.

UAE President Sheikh Mohamed bin Zayed Al Nahyan came second on the list with 2,950,543 million votes, accounting for 24.8 percent of the total votes.

Egypt’s President Abdel Fattah el-Sisi came in third place with 1,387,497 million votes.

The Saudi leader has earned international reputation for spearheading a liberalization movement in the country while taking steps to attract diverse investment to reshape the oil-dependent economy.

He has been brandished as a women’s rights champion for various empowerment efforts including lifting a decades-old ban on women driving and easing guardianship rules.

All these changes tie into the passion project of the Saudi leader called Vision 2030, a multitude of reforms established by the Crown Prince to elevate the Kingdom past the 21st century.

source/content: english.alarabiya.net / Al-Arabiya English

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Saudi Arabia’s Crown Prince and Prime Minister Mohammed bin Salman. (Twitter)

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SAUDI ARABIA