IRAQ-BRITISH: If Memory Serves: Lamees Ibrahim’s Quest to Dish up the Iraq of her Past

In our continuing series on inspiring life stories across continents, we learn what made her leave a career in medical science for a ‘cuisine lab called the kitchen’.

When Lamees Ibrahim left Baghdad in the 1970s, certain parts of the city, not least the riverside strip of fish restaurants along Abu Nawas, became a fixed ideal in her memory.

After an interval of three decades, a return to the flat bank of the Tigris in 2004 was an unexpected low point in a thoroughly disturbing homecoming.

The street once the “pomegranate of Baghdad” was no longer filled with diners being entertained by poets and musicians, engulfed in the aroma of arguably Iraq’s national dish, masgouf.

Instead, Dr Ibrahim stood shaken as she took in a rubble-strewn wasteland populated by a handful of struggling fish sellers.

Yet one sense was still powerfully triggered by the fresh carp grilling over the charred wood.

“It was not in very good shape,” she tells The National. “There were only bits of its old self left, but the smell was still amazing. There are certain scents that you smell and you think, ‘Wow, this is Baghdad.’ It is very, very specific. If you enjoy samak masgouf once, you will never forget it.”

Dr Ibrahim had made a long, hazardous journey from her home in London, where she moved decades earlier: marrying, earning a PhD in Pathology, raising four children.

Her husband was with her as she set out from Jordan in a car just after Fajr prayers that day, to “feel” her land, see her extended family, and show her eldest child, Maysa, her ancestral roots.

But the Baghdad conjured up by the smell of the barbecued fish was gone; the deserted, bombed-out streets were not at all familiar to her. They did, however, bring back one particularly strong recollection from childhood.

Sometimes in the summer months, the young Lamees would gather with her three siblings around their father to be regaled by stories about Iraq.

“I remember one day when he said: ‘Look, we built this country, the Iraqis, and we have to keep doing that. If every one of us contributed their own brick then the wall would go up and up, and we should keep on building.’ I never forgot that,” Dr Ibrahim said, “and I felt that we had to add our little brick to the wall. We had to make Iraq keep going.”

She returned to London on a mission to help rebuild Iraq in some way for the younger generations that would never have a chance to experience what it had been in the golden years.

The need to describe the country’s rich history and accomplishments was urgent, but whatever she put down on paper seemed inextricably tied to cooking. So it was that she came to realise it would be through food that she could preserve connections to things past.

“I wanted to write something, I needed to write, I had to write,” she says. “So I started. Eventually, it became a cookbook with a bit of history and anecdotes about culture, about civilisation.

“My background has nothing to do with cooking. It’s not cuisines of any kind, but I have a passion for Iraq. It’s my motherland, my country.”

When the 21-year-old Lamees had come to London in the early 1970s, it was to pursue a postgraduate medical degree at King’s College and then head back to her beloved Baghdad. Soon after arriving, she married and her life, she says, became busy but limited as she immersed herself in studying and research projects.

“You go to college, you study, you attend lectures, you come home, you open the books, read, read, read, have some dinner, and go back to college,” she says.

“I didn’t know that I was homesick until one day during Ramadan I saw an elderly woman going into King’s College Hospital with her black abaya and veil. I said to her ‘marhaba hajji’ and she was shocked. She hugged me, and I went home, crying all the way.

“I cried because I had a goal. I wanted to get a degree, and the sooner I got it, the sooner I could go back home. Unfortunately, that didn’t happen.”

She was haunted by her homeland, by such memories as the heady perfume of jasmine and the days in her youth when the children would pick the flowers and turn them into long necklaces.

But the months turned into years, and years into decades. At first, returning to Baghdad was difficult as the academic successes mounted and her family grew. It became impossible when Saddam Hussein came to power, with Dr Ibrahim fearing that she would be detained were she to attempt a visit, and never see her three daughters and son again.

Her father died and then, on news of the death of her mother, Dr Ibrahim made the fateful trip when she found a country that was “not what I was expecting, of course. It was demolished, devastated.”

The resulting homage, The Iraqi Cookbook, was published in 2009, a labour of love with the name of each dish painstakingly recorded in Arabic. Samak masgouf, of course, features, and Dr Ibrahim advises in the foreword that all visitors to Iraq should try it in one of the cafes and restaurants on the bank of the Tigris.

“I came back to London with one idea in mind, which is something that as a girl I grew up to learn,” she says. “I must do something for my country. I need to tell my children what my country is like, our history, our culture, our ability to do what we did in the old days.”

She is speaking by Zoom from her home in Richmond-Upon-Thames, her voice at times faltering and cracking with emotion as she talks about dedicating herself to bringing Iraq to the diaspora.

“Iraq to me is very important, very important,” Dr Ibrahim says. “It is in my blood. It’s in my genes. It’s my history.”

The book sold out in the UK and the US, and was reprinted by popular demand. Bit by bit, the time-consuming process of writing and re-writing, working with publishers and photographers, the press interviews had taken Dr Ibrahim away from her career in pathology.

“And I never went back,” she says. “I’m still very interested. I read a lot about Covid. I follow the research, but I’m not going back to that lab. I have a cuisine lab called the kitchen.”

With the emergence of the pandemic, Dr Ibrahim revisited experiments that she had begun as a teenager when she would try to make her mother’s recipes without meat. Sometimes it was successful, she acknowledges, sometimes not.

As a child, though, she had never been as fond of lamb as her siblings were. The family cat adored her, loitering under the table at lunchtimes for the morsels of the daily stew that Lamees would sneak down to her.

During lockdown, her own children became “guinea pigs” for her avant-garde creations as Dr Ibrahim collected together an array of vegan offerings that would appeal to a young audience interested in preserving the planet.

“Dishes don’t need to have meat to have the taste and flavour, for it to smell like an Iraqi dish,” she says. “Iraqi cooking can be vegan, as well as meat and fish-centric.

“If you can preserve the taste of the flavour of the dish, go for it. Many Iraqi dishes are, in fact, vegan but we ate them before ever knowing the word ‘vegan’.”

When one of Dr Ibrahim’s friends called to see how she was faring with the tight coronavirus restrictions in the capital, she told him she had been busily cooking all the recipes to be photographed for The Iraqi Vegan Cookbook. Curious, he wanted to know whether she was including any kubba, knowing that Dr Ibrahim had devoted an entire chapter to its many meaty variants in her first book.

On learning that the new book would contain Kubbet Jeriesh, Kubbet Halab and another recipe that Dr Ibrahim made from lentils, he answered: “Only three?”

His grandmother, he said, had never enjoyed meat in her kubba so the family reinvented the dish to suit her preferences, stuffing the shells with pine nuts, onion, spices and parsley.

“If all these years ago we had vegan Iraqis, we have plenty today,” Dr Ibrahim says, smiling.

The Iraqi Vegan Cookbook had been due out on December 31, but the release has been delayed not least because of the queues of hauliers that built up in Calais and Dover as a result of Brexit and the French shutdown of the border when the new strain of the coronavirus emerged in the UK.

Rescheduled for release at the end of January, Dr Ibrahim hopes that sharing more of the oldest cuisine in the world will counter some of the negative perceptions that persist about Iraq today.

“Iraq is positive,” she says. “Iraq is full of history, full of culture. This is the cradle of civilisation. I don’t like to talk about what’s going on now. I would like to talk about the positivity of all of our achievements.

“I feel nowadays, if I add that little brick, then I have added something which I would be proud of as an Iraqi living in the West. Living in Iraq, we can build from within. We are living in the West – all my children are also living in the West, but we add our bricks from our side, from outside the country.”

Dr Ibrahim is modest about her contribution to the wall that her father told her about all those years ago, hesitating to use the word achievement. If her writing can be described as such, she says, she wants to make clear that it was never about her. It was always for Iraq.

source/content: thenationalnews.com (headline edited)

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Dr Lamees Ibrahim has dedicated herself to bringing the country of her birth to the diaspora: ‘Iraq is very important to me. It is in my blood. It is in my genes. It is my history,’ she says. Courtesy of The Mosaic Rooms
The homage to Dr Ibrahim’s homeland, ‘The Iraqi Cookbook’, was published in 2009, a labour of love with the name of each dish painstakingly recorded in Arabic. Courtesy Lamees Ibrahim 

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BRITISH / IRAQI

SAUDI ARABIA: Meet Mawadah Muhtasib, the Saudi Woman Artist behind ‘1st Reversed Arabic Calligraphy Typeface’

Mawadah Muhtasib, an emerging Saudi artist who reversed the typeface of the Arabic language, is well on her way to becoming a prominent name in the global art scene.

From learning her mother’s technique of writing backward at age 13 to exhibiting in London and New York City, Muhtasib has generated international intrigue in the art of Arabic by creating the first reversed Arabic calligraphy, or calligraffiti, typeface.

Her messages are not only meant to be read, but are also designed to be deciphered. Engaging her audience with the challenge of decoding letters is a large part of experiencing the artwork itself.

“It’s about expanding your human capabilities into creating the impossible. And this is exactly what I have been trying to do,” she told Arab News in an exclusive interview.

FASTFACT

The Arabic language is one of the richest art forms, the artist says, but in modernity, it is difficult to appreciate the depths of something that has become so ordinary.

Born out of a quest to layer the heritage of Arabic letters with innovative graffiti art methods, her work dares to be the first of its kind, granting her Dubai’s Art Bus competition award and a chance to show her work at exclusive showcases.

As graffiti art surged in popularity in 2013, Muhtasib experimented with mural painting alongside a novel group, hoping to develop a boundaryless form of art.

With a vision to modernize the traditional, she created a decorative typeface that mixed Arabic and Latin, written from left to right.

It’s about expanding your human capabilities into creating the impossible.

Mawadah Muhtasib

Muhtasib said: “We are so used to Arabic calligraphy when it comes to Thuluth calligraphy, Al-Kufi, Al-Naskh, and so on, and we just read that way and pass it on.

“When I’m doing my Arabic calligraphy, people sit and stare at my work for hours trying to figure out what these letters are, and the moment they realize it’s Arabic, they start to analyze and see all these letters in a different form that we as Arabic speakers are not used to.”

The Arabic language is one of the richest art forms, the artist says, but in modernity, it is difficult to appreciate the depths of something that has become so ordinary.

The goal is not only to get the viewer to read but to actively reflect on the beauty and form of each stroke and letter within the alphabet.

Muhtasib now passes on her craft through community workshops exclusively for women, most recently at Saudi’s largest light-based festival, Noor Riyadh.

“In my workshops, I do not teach people to write in reverse … I’m basically giving you the key of how to use the tools of starting to practice in the form of Latin calligraphy,” she said.

As soon as students understand the anatomy of the font family, Muhtasib introduces slanted brushes, layering techniques and stroke pressure. From the first session, students are sent home with a new creative form of expression. “The soul of a person is laid out on a page,” she said.

Writing in reverse is not new; the artist’s mother passed down the habit after having to write backward to maintain privacy at work. Alongside that, she passed down her passion for creative innovation.

While most calligraphers in the Kingdom were mimicking Western methods, Muhtasib, at 16 years old, was inspired and encouraged by Tunisian artist eL Seed and Saudi Moroccan artist Shaker Kashgari.

“I took that trick that my mom taught me years ago on how to write and then I changed it into a decorative typeface,” she said.

The concept was designed to preserve the rich heritage of the Arabic language. For foreigners, it offers a chance to engage in the language and learn its history.

“This is Arabic calligraphy in reverse that I took, improved, adjusted and made into a different form. But viewers will also wonder how it actually looked like (originally) and this will make a lot of people go in-depth and learn more about Arabic calligraphy,” Muhtasib said.

The philosophy behind the Typeform has gained interest from international luxury brands such as Louis Vuitton, Carolina Herrera, Montblanc, Sephora and more, resulting in several collaborations.

Muhtasib urges creators to push the boundaries of art and culture.

With calligraphy, “your sky’s the limit,” she said.

source/content: arabnews.com (headline edited)

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Mawadah Muhtasib now passes on her craft through community workshops exclusively for women. (Supplied)

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SAUDI ARABIA

UNITED ARAB EMIRATES, ABU DHABI: Sheikh Zayed Festival Breaks 4 Guinness World Records Welcoming the New Year 2023

The Sheikh Zayed Festival witnessed an intense public turnout that exceeded the barrier of one million visitors, followers and viewers of the festival, who gathered in the Al Wathba area, coming from inside and outside the country, to celebrate the welcome of the New Year 2023.

The various events attracted visitors, especially the huge fireworks and drone shows, where 4 records were broken in the Guinness Book of Records.

The festival squares were crowded with crowds, and the Al Wathba area was filled with followers and viewers of the drone shows and fireworks, which lasted for about 60 minutes for the first time, for the Guinness Book of Records to record this great achievement.

Amid feelings of happiness and joy, the largest fireworks display and the largest drone show lit up the sky of Al Wathba. The largest fireworks display, which lasted for more than 40 continuous minutes and broke three records in the Guinness Book of Records in terms of quantity, time and shape, won the admiration of visitors. In addition to the largest display of “Drones”, using more than 3,000 drones, a message was drawn in the sky of Al Wathba, welcoming the New Year at the end of its interesting show.

Al-Waleed Othman, an arbitrator of the Guinness Book of Records, confirmed that the Sheikh Zayed Festival was able to break 4 records at the same time, 3 of which are related to fireworks and a new record related to “Drones”, explaining that the most number of helicopter fireworks thrown in 30 seconds or more was recorded. The number of fireworks launched in 30 seconds (wheels), the most repeated fireworks in 30 seconds, in addition to the largest formation of a quick response code by drones.

Othman said: We are pleased to be present at the Sheikh Zayed Festival in the New Year’s celebrations, and we extend our congratulations to the organizers of the festival, who used to break records annually in order to please the audience.

The festival’s audience was keen to document the wonderful moments of the various shows on their mobile phones and share them on social media. The impressive performances were also broadcasted on the festival’s social media.

The Emirates Fountain and laser performances won the admiration of the festival-goers, young and old, with their dazzling musical and laser shows.

The Pavilions of World Civilizations also allocated a lot of international artistic and folklore shows, turning the festival into a global artistic carnival in celebration of New Year’s Eve, whether by holding concerts on the stages of the Pavilions of Civilizations or by participating in the march of world civilizations that roamed all parts of the festival, presenting popular performances in traditional clothes of countries. participation.

Visitors to the Sheikh Zayed Festival expressed their happiness with the international and diverse folklore and artistic events and performances, including the activities of the Heritage Village, the city of recreational games, the children’s city, the arts area, go-karting competitions, Crazy Cars, the Garden of Lights and Flowers, in addition to the Selfie Street area, the Museum of Sweets and many others.

source/content: wam.ae (headline edited)

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ABU DHABI, UNITED ARAB EMIRATES (U.A.E)

ARAB FILMS 2022: Year in Review: The Best Arab Films of 2022

William Mullally picks the best movies by Arab filmmakers over the past year.

‘Perfect Strangers’

Director: Wissam Smayra

Starring: Mona Zaki, Nadine Labaki, Georges Khabbaz

The original Italian version of “Perfect Strangers” had already been remade across the world before its Arabic-language iteration was released on Netflix. But nowhere else has it caused the stir that it did in the Middle East. The conceit is simple: Seven friends at a dinner party decide to play a game, placing their phones in the center of the table to make their calls and messages known to all. As the night goes on, their secrets are revealed, upending everything they thought they knew about each other. Not only was this the best version of the film so far, with pitch-perfect casting and memorable performances, it was also the bravest: each of its stars pushed themselves in ways they had never been able to in regional film previously, shattering taboos, capturing the world’s attention and changing Arab cinema forever.

‘Kira & El Gin’

Director: Marwan Hamed

Starring: Karim Abdel Aziz, Hend Sabri, Razane Jammal

The highest grossing film in the history of Egyptian cinema, “Kira & El Gin” is Marwan Hamed at his best. This is a crowd-pleasing historical epic that not only captures the spirit of Egypt past and present, but sets a course for a new future for the country’s film industry. Following two men fighting the British occupation in Egypt during the 1919 revolution, Hamed’s film rarely sags despite its nearly three-hour run time and sprawling cast, structured more as a suspense thriller than a social studies lecture. As Hamed jumps from genre to genre across his films, proving equally adept at each, one wonders how he will top this, should he try. But it would be foolish to bet against him as he continues to notch up career high after career high.

‘Boy From Heaven’

Director: Tarik Saleh

Starring: Fares Fares, Tawfeek Barhom, Mohammad Bakri

Egyptian-Swedish filmmaker Tarik Saleh has a bone to pick. Growing up in Europe, he was always labeled as ‘other’ — an idea reinforced in the books in his school library describing Arabs as “stupid” and “uncivilized.” Now firmly entrenched as a filmmaker, Saleh refuses to make films tailored to the Western gaze, turning his camera deep into the inner workings of Egyptian society and forcing international viewers to accept that they are seeing things through eyes that are not their own. In “Boy from Heaven,” Saleh goes deep into a corruption scandal at the influential Al-Azhar Mosque, following a hero whose strong Muslim faith is unrattled as he uncovers the evils hiding from plain sight, with scenes and images you won’t soon forget.

‘The Alleys’

Director: Bassel Ghandour

Starring: Maisa Abd Elhadi, Nadia Omran, Munther Rayahna

In 2014’s “Theeb,” Jordanian writer Bassel Ghandour crafted perhaps the greatest example of the Bedouin Western in cinema history. With “The Alleys,” Ghandour steps into the director’s chair for the first time and turns the streets of Amman into the setting for a modern noir, in which the darkness hiding in the city’s back streets slowly boils to the surface. The film’s sprawling nature is both benefit and detriment, but it’s a stirring snapshot nonetheless, elevated by star-making performances from Maisa Abd Elhadi and Nadia Omran.

‘You Resemble Me’

Director: Dina Amer

Starring: Dina Amer, Mouna Soualem, Lorenza Grimaudo

Filmmaker Dina Amer is most familiar to global audiences for her fearless journalism in 2013’s “The Square” and various Vice News stories she produced as their foreign correspondent from the front lines of regional conflicts. “You Resemble Me” cements her as a filmmaker to watch, as her harrowing experimental recounting of the life of Hasna Ait Boulahcen, the woman miscredited as Europe’s first suicide bomber, is a deeply affecting dissection of the roots of terrorism and the racism that Arab women face in Europe. One of the most original films released this year.

‘The Swimmers’

Director: Sally El-Hosaini

Starring: Nathalie Issa, Manal Issa, Kinda Alloush

The story of Yusra and Sara Mardini, two sisters from Syria who risked their lives to escape conflict for a better future only for one of them to become an Olympian, is so powerful that a film capturing their story could not help but be inspirational. El-Hosaini, the Welsh-Egyptian filmmaker behind 2012’s excellent “My Brother the Devil,” made it into something more — a thought-provoking reframing of the refugee experience at a time when Syrians and many others still suffer from that stigma, as well as a chronicle of women’s empowerment as the structures that held them back crumble, all told with a light touch that never alienates the huge global viewership the Netflix film has enjoyed.

‘Mediterranean Fever’

Director: Maha Haj

Starring: Amer Hlehel, Ashraf Farha, Anat Hadid

Palestinian cinema is often, understandably, a no-holds-barred dissection of the plight of its people. But that is by no means its only manifestation, as Maha Haj, a previous collaborator with renowned satirist Elia Suleiman, proves with her latest feature, “Mediterranean Fever,” the follow up to her acclaimed 2016 feature “Personal Affairs.” Haj focuses here on smaller human problems, following an aspiring writer who suffers from depression and befriends a small-time crook living next door. At times comedic, the film drifts into dark territory while always keeping its audience guessing. After winning best screenplay at Cannes in 2022, Haj has confirmed herself as one of the region’s most singular voices.

‘The Blue Caftan’

Director: Maryam Touzani

Starring: Saleh Bakri, Lubna Azabal, Ayoub Missioui

There is no more versatile actor working in Arab cinema today than Palestinian actor Saleh Bakri, who, with Touzani’s “The Blue Caftan,” has capped off a tremendous run of eight films in the last two years, including Farah Nabulsi’s Oscar-nominated “The Present” and Mohammed Diab’s “Amira.” This is perhaps his best performance yet. He plays Halim, a struggling master tailor in Morocco whose life is turned upside down when he and his wife take in a young apprentice. Stealing the strikingly-filmed show, however, is his co-star Lubna Azabal as his wife Mina, who is quietly enduring her own private battle with breast cancer as she and her husband struggle to communicate.  With this and 2019’s “Adam,” Touzani is already one of Morocco’s great chroniclers.   

‘Raven Song’

Director: Mohamed Al-Salman

Starring: Asem Alawad, Ibrahim Alkhairallah, Abdullah Aljafal

The singular contemporary Gulf filmmaker Mohamed Al-Salman is not making films so that the world may understand Saudi Arabia — he’s making them so that Saudi Arabia may understand itself. “Raven Song,” his debut feature after years of acclaimed shorts, is a stylish jump back to 2002 in the Kingdom, a formative time for both the filmmaker and his country, in which the fight between traditionalism and modernity was so heated that it manifested prominently even in the world of poetry. At times dream-like, “Raven Song” is a film that defies definition, with interpretations likely to roll in for years to come.

source/content: arabnews.com (headline edited)

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ARABIC FILMS

SAUDI ARABIA: World’s Largest Light Ball illuminates Riyadh Season 2022

A new modern landmark in the capital of the Kingdom, the Light Ball, has been named by Guinness World Records as the largest illuminated LED ball in the world, with an estimated height of 35 meters.

Located at Boulevard World, the exterior of the ball emanates bright lighting that flickers in different patterns, while the interior boasts a 220-seat theater equipped with state-of-the-art features.

Guests can recline in their seats facing a 360-degree circular screen. The short films presented in the theater are five minutes long, with varying genres suitable for families to enjoy. The shows run every 30 minutes daily from 3:30 p.m. to 10:30 p.m.

In addition to cultural experiences, Boulevard World includes the largest artificial lake in the world. Visitors can take part in boat and submarine rides in the lake — a first for Riyadh Season.

There are also distinctive entertainment options, such as Combat Village, Super Hero, the largest sphere in the world and cable car trips between Boulevard World and its neighboring zone, Boulevard Riyadh City.

The zone offers visitors other entertainment experiences as well, such as Boulevard Pier, Discovery, Realistic Monopoly, The Mountain, Area 15, Ninja Warriors and Fun Zone for children.

source/contents: arabnews.com (headline edited)

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Located at Boulevard World, the exterior of the ball emanates bright lighting that flickers in different patterns, while the interior boasts a 220-seat theater equipped with state-of-the-art features. (Supplied)

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SAUDI ARABIA

OMAN: The Mall of Oman opens ‘Snow Oman’ the Region’s Largest Snow Park

A multifunctional snow park was opened at the Mall of Oman. The project Snow Oman is the largest in the Middle East. The snow park was developed by Majid Al Futtaim, who has experience building indoor snow and ski amusements. In 2005 the company unveiled its first project in the flagship Mall Al Futtaim and later realized the mega project Ski Dubai in the Mall of the Emirates.

The total area of Snow Oman is 160 000 square feet. The complex combines a variety of winter attractions, the country’s first colony of penguins, and natural snow. The main decorations are an ice port town and a sunken ship with a lighthouse.

Rides include Mountain Thriller, Snow Bullet, Slide Winder, Cloud Climber, and Zorb Ball, unique attractions such as Cold Town Muscat, and a 5112-square feet ice rink. Admission to the park starts at 12.5 OMR, equivalent to $32.5.

Snow Oman caters to guests of all ages and offers activities for both kids and thrill-seekers. Outside the ski and skate slopes are cafes with hot winter drinks, warm seating, and a photo area.

Majid Al Futtaim is one of the largest mall, retail, and entertainment companies in the Middle East, Africa, and Asia. The company operates 29 malls, 13 hotels, and four mixed-use complexes in the UAE, as well as more than 600 cinemas and several entertainment centers.

source/content: malls.com (headline edited0

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OMAN

EGYPTIAN Mezzo Soprano Farrah El-Dibany Performs French Anthem in FIFA World Cup Qatar 2022 Final – December 18th

Egyptian mezzo soprano Farrah El-Dibany has performed La Marseillaise the French national anthem, in the beginning of the final FIFA World Cup match against Argentine in Doha, Qatar on Sunday.

Farrah El-Dibany has sang during the re-election of Emmanuel Macron on April 24.

She was awarded France’s Ordre des Arts et des Lettres in the grade of Chevalier (Knight) by France’s Ambassador to Cairo Marc Baréty during an official ceremony in April.

Born in Alexandria in 1989, El-Dibany is one of the well-known Egyptian singers of her generation, establishing herself on an international scale in a short time.

Read more about Farrah  El-Dibany here.

source/content: english.ahram.org.eg (headline edited)

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EGYPT

SYRIAN-LEBANESE: Defender of the Displaced: Dr. Rouba Mhaissen, Economist & Activist – puts the World to Rights

The Syrian-Lebanese economist and activist favours advocacy now over anger in her humanitarian mission to protect refugees.

Rouba Mhaissen was on a spring break in Beirut to visit her parents when she heard about the 40 families fleeing lives that had become intolerable over the border in Syria.

It was 2011, when the term “Syrian refugees” did not yet exist, and the arrivals were a harbinger of something inconceivable to Ms Mhaissen back then – the largest displacement crisis of our time.

Little knowing that the families would still be refugees more than a decade on, the 22-year-old student at the London School of Economics raced off to see what they needed.

“I took the family car and drove to meet the families to offer them help,” she tells The National.

“My parents were very worried. At the beginning of my work and until this day, they worry about me because there are risky situations.

“You get threats, and our advocacy work, in particular, can be very controversial. But they believe in the cause and support me.”

Fast forward a decade, and Ms Mhaissen is in London to appear at a charity event run by the Hands Up Foundation as the founder of Sawa for Development and Aid, a grassroots organisation that offers protection, education and relief for Syrian refugees in Lebanon.

Sawa, which means “together” in Arabic, now has about 400 employees, many of whom are from refugee communities, and operates in 130 camps.

In some ways, it is a continuation of work that the young Rouba began as a child in Beirut and Damascus, where she would often volunteer to assist orphans, and refugees from Palestine and, later, those from Iraq.

“I never knew that this would be my career,” Ms Mhaissen says. “I thought I was going to be an academic.

“When the war started in Syria in 2011, I had already applied for my PhD and had no idea I would only end up being a part-time academic.”

Born in Beirut, a “surprise” 10 years after two brothers and a sister, she had been gently steered towards academia by her Lebanese stay-at-home mother and father, a Syrian businessman.

She claims to have been raised as a very spoilt last child yet her parents convinced Ms Mhaissen against studying her heart’s desire, theatre, because it was not what they described as a rigid path.

“I definitely think that, if I was reborn, I would be a dancer because I love to dance and perform,” she says.

It was not to be. Ms Mhaissen grew up going to school in Beirut because the education was deemed better there, and then driving as a family two hours to Damascus for the weekends.

After an undergraduate degree in economics at the American University of Beirut, she embarked on a master’s in development studies at the LSE, followed by a PhD in gender and development at the School of Oriental and African Studies at the University of London.

Somehow, in the middle of all these studies, she found the time to start Sawa, through which Ms Mhaissen unsurprisingly gives priority to education.

Of prime importance to her is that refugees acquire skills to live in dignity, take ownership of their lives and rebuild their communities themselves.

The demands have been many, and, with the spread of coronavirus, she thought that perhaps she might finally learn what it is to relax a little.

“I love, love, love travelling, learning about new cultures, new food and new countries,” Ms Mhaissen says. “But with my son now it’s very hard.”

She shuttles between southern Turkey, Beirut and London with her husband, a one-year-old and another baby on the way.

The pandemic gave rise to a more acute need for aid than ever, although one silver lining is that the whole world has for the first time experienced what it is to be refugees – at least the uncertainty, the inability to plan ahead and lack of communication.

“Camps are one of the hardest environments to sit out Covid as there is nowhere to self-isolate, no internet or devices for home-schooling, and gender-based violence rose dramatically,” Ms Mhaissen says.

“People talk about refugees and their ‘resilience’, a term that is so misused. Conditions for refugees in host countries and their neighbours are constantly terrible and getting worse all the time.

“A Syrian family in Lebanon has to move their tent three times on average in winter when it floods, and then people wonder why they get on boats. It’s because they have no hope.”

Over the years, Ms Mhaissen has received many accolades and honours, including being named on the 2017 Forbes 30Under30 list of most influential people in Policy and Law.

There was also the Vital Voices Global Leadership Award and the Rafto Prize “for defending human rights from the local to the global level for people living as refugees”, both in 2019.

She has been invited to conferences, summits on Syria – at one in Brussels she met her husband, an activist from Aleppo – and this year became the 10th Arab woman to address the UN Security Council.

Late last month, days befor 27 migrants died in the English Channel, she was at the Opera Garnier in Paris being presented with the International Diane von Furstenberg Award alongside businesswoman and philanthropist Melinda Gates, CNN chief international correspondent Clarissa Ward, Burmese human rights advocate Wai Wai Nu, and climate change activist Vanessa Nakate.

She took the opportunity to tell the room full of European policymakers and philanthropists that attempting the crossing is not an illegal act.

“You have the right legally to apply for asylum in whatever country you are in,” Ms Mhaissen says. “We need to live up to our responsibility to these people.”

She also talked about the refugees stuck at the border of Belarus and Poland, and of one in particular, Ahmed, who had grown up in a camp, but was the first of the refugees to be buried officially after he drowned in a river there. His mother joined the funeral on a conference call.

“I reminded those listening that this was a woman who had been pregnant with him, who had celebrated his birthdays, who had brought him up like any mother, and who was now connecting with him on social media, just like [those in the audience] used social media to connect with their loved ones during the pandemic … except this was his funeral.

“Everyone was really moved and many were in tears. I always try to humanise it for the wider public, and I use the word ‘humans’ as often as I can when I talk about refugees.

“‘Refugee’ carries a lot of legal rights with it so while there is certainly fatigue associated with the word, it’s not a redundant word that we should stop using.

“Politicians, on the other hand, want us to call them migrants because it sounds more scary.”

The citation on the DVF award was for Ms Mhaissen’s “dedication and fierceness to support displaced Syrian individuals and families”, which world leaders gathered at the Support for Syria donor conference in London a few years earlier experienced in full force.

She was the first speaker up and was introduced by then UN secretary general Ban Ki-moon, who said: “Rouba Mhaissen, you have the floor. Two minutes.”

But a stern-looking Ma Mhaissen retorted that, as one of the few Syrians at the event speaking in the name of Syria, she wasn’t sure that she would stick to two minutes. She was at the podium for nearly nine.

It was a passionate speech in which she criticised “Fortress Europe”, her “token presence at an ad hoc event for which the priorities have already been pre-determined without our involvement”, and counter-terrorist legislation stopping funds being sent where they were most needed.

“Don’t fight the wrong people, guys,” Ms Mhaissen said.

She said she could see good leaders in the room but hoped for greatness from them along the lines of “the next Martin Luther King, the next Benazir Bhutto, the next Churchill, the next Madeline Albright, the next Mandela of our time …

“Each one of you can be that person,” she told them, “Remember that.”

Ms Mhaissen smiles at the memory.

“I realised that those in power have incredibly thick skin,” she says. “They are inured to what the situation is on the ground.

“I used to be very angry and lead a crazy life where I would come out of the field where kids had to step over their parents’ dead bodies to get to safety, and then you’re invited as the token Syrian to an event in a five-star hotel where people are drinking champagne and eating caviar.”

With a dawning realisation that advocacy, not anger, was the way to go about beating the system, the focus has since been more on changing laws that help refugees and doing the day-to-day work that affects people’s lives.

Her spirituality has been of great support throughout. “Knowing that God has been alongside me all along, and my faith, have helped me along the way,” she says.

Ms Mhaissen’s message to those gathered on Wednesday night in the 17th-century Great Hall of Lambeth Palace at the annual Singing for Syrians carol concert will be comparatively gentler in nature.

The event raises funds for Hands Up Foundation’s humanitarian work in Syria for which Sawa is a partner on educational projects.

This year it will feature the author and illustrator Nadine Kaadan, Citizens of the World Choir, actress and activist Joanna Lumley and actor Tom Hollander.

She will, she says, of course push everyone to donate to the foundation’s Big Give Christmas Challenge as a firm believer in how the deeds of the few can transform the lives of the many.

“I always say that what goes around comes around, and the more we give the more blessed our lives are,” Ms Mhaissen says. “It’s like investing in the best thing ever.”

The memory of an email received from a young Icelandic citizen will also be shared. It arrived in her inbox at the time of a terrible massacre in Syria, with the sender asking what help he could give.

Shocked, Ms Mhaissen recalls staring at the message for a long time, wondering how to answer a person on a Nordic island country in the North Atlantic Ocean.

“I told him, ‘If you want to help Syria today, call your mother. Just call your mother and see how she is doing. We are in a world of small circles and they are all interconnected …

“Sometimes,” she says, “it’s best just to start local.”

source/content: thenationalnews.com (headline edited) 

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The founder of Sawa for Development and Aid, Rouba Mhaissen, in a refugee camp in the Bekaa Valley, Lebanon. Courtesy: Rouba Mhaissen

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SYRIAN / LEBANESE

LEBANESE Icon Fayrouz — the Arab World’s Greatest Living Singer

She is the Arab world’s greatest living musical icon, but Fayrouz remains an enigma. She retains a sometimes-infuriating aura of mystery, rarely giving interviews and ardently protecting the privacy of her family. On stage she appears devoid of emotion — motionless and expressionless. Those characteristics have themselves become iconic, with Fayrouz’s striking but emotionless features adorning everything from handbags and posters to Beirut’s city walls.

Born Nouhad Haddad in 1934, during the course of her career Fayrouz has recorded hundreds of songs, starred in dozens of musicals and movies, and toured the world. From 1957 onwards, when she first performed at the Baalbeck International Festival, she has become one of the Arab world’s most beloved singers. And in doing so she would unite her often-fractious homeland.

All Lebanese remember the first time they heard Fayrouz. For Tania Saleh, it was during a drive to Syria to escape the beginning of the Lebanese Civil War. She remembers one song in particular — “Roudani Ila Biladi” (Take Me Back To My Homeland).

“That song really marked me,” says Saleh, a singer-songwriter and visual artist. “My mother was crying while she was driving and the song created this really intense emotional moment. And I remember thinking, ‘How can a song affect someone so much? It’s just a song.’ But it affected me, too, in a manner that I didn’t understand back then.”

Fayrouz remained in Lebanon for the entirety of the war and refused to take sides. Although she continued to sing in venues across the world, she did not perform in Lebanon until the conflict was over. This neutrality, and the patriotic nature of many of her songs, meant she was a rare symbol of national unity, with all sides listening to her music throughout the 15 years of civil war. She was, as Saleh says, an “emotional anchor for all Lebanese during the war,” regardless of religion or political beliefs. When she released “Li Beirut“ (arranged and adapted by her son Ziad Rahbani) in 1984, Fayrouz and Beirut became inseparable. More than ever she embodied the very essence of what it meant to be Lebanese.

None of which would have been possible without the music of the Rahbani Brothers. Fayrouz, who was a chorus singer at Radio Lebanon in the early 1950s, met Mansour and Assi Rahbani through the composer Halim El-Roumi in 1951. She went on to marry Assi a few years later and together the trio would revolutionize popular Lebanese music. The Rahbani Brothers fused musical genres, including Levantine folkloric traditions and the music of Latin America, and incorporated both Western and Russian elements into their compositions. It was Fayrouz, however, who gave voice to their musical vision.

Fayrouz sang of an almost mythical Lebanon. She sang of love and desire, but also of an idealized Lebanese mountain village, of olive trees and jasmine, of vineyards and streams. “Lyrically, they created the Lebanon we now love,” says Saleh of the brothers, who followed in the footsteps of writers such as Khalil Gibran and Mikhail Naimy, who helped to forge a romanticized image of Lebanon that many of its citizens still cling to today.

As the Palestinian poet and film director Hind Shoufani notes, Fayrouz represents “the village girl, the stories of love, the fetching of fresh water, the mountain, the resistance, the power of the people; that kind of simple, beautiful daily existence that is in harmony with nature.” As such, her songs have an additional, heartbreaking poignancy, because the Lebanon she sings of bears no resemblance to the Lebanon of today. She sings of a fading dream — one that is shared by much of the Arab world.

That vision was rooted in Lebanon’s golden age, with Fayrouz intimately linked to the formation of a national cultural identity in the years following independence from France. As the acclaimed indie-music producer Zeid Hamdan says, Fayrouz would carry that identity “with elegance and depth like no other singer.”

Fayrouz and the Rahbani Brothers changed popular Arabic music forever. Umm Kulthoum, another icon of the Arab world, sang songs of love that could last for up to an hour and were deeply embedded in the tarab tradition. The songs of Fayrouz and the Rahbani Brothers, however, were far shorter, utilized the Lebanese dialect, and embraced new melodic forms.

“As a musician, I am very inspired by the dialect that Fayrouz sings,” says Hamdan, “arguably best known as one half of the trip-hop duo Soapkills. “It’s not only classical Arabic, it’s often modern Lebanese, and the Rahbanis — from Assi to Ziad — used the Lebanese dialect in a very clever way throughout their repertoire.”

Hamdan was introduced to Fayrouz in the late 1990s by Yasmine Hamdan (no relation), his Soapkills partner. Encouraged by her, he bought a double K7 cassette of Fayrouz’s “Andaloussiyat” and immediately fell in love with three tracks, one of which was “Ya Man Hawa.”

“The lyrics are simply incredible,” he says. “It’s a form of poetry that is several hundred years old called muwashshah and I wish I could do justice to the beauty of the words.” Another was “Yara El Jadayel,” on which, at a certain point, Fayrouz “sings at a very high pitch and very softly, the melody almost whispered on a piano arpeggio”.

It is the wonder and versatility of Fayrouz’s voice that continues to entrance audiences across the world. El-Roumi thought her voice so beautiful that he gave her the nickname Fayrouz (Arabic for turquoise) and went on to become the first person to compose for her.

“Fayrouz has one of the most distinctive voices in the Arab world,” says Egyptian-Belgian singer Natacha Atlas, who has worked with the likes of Peter Gabriel and Nitin Sawhney. “One can always tell that it’s (her) voice. It is as delicate as it is beautiful and strong, and her voice’s ability to (carry) such strong emotions is always extraordinary. She is one of my greatest influences. When I hear her, I often melt in tears at the sheer beauty of her voice and how it also evokes a deep nostalgia in me for the Middle East as it once was, and how everything has changed almost beyond recognition.”

Fayrouz’s fame outside of the Levant can also be traced back to her support of the Palestinian cause. As early as 1957, Fayrouz and the Rahbani Brothers released “Rajioun” (We Will Return), a collection of pro-Palestinian anthems. This was followed in 1967 by the release of “Al-Quds Fil Bal” (Jerusalem In My Heart), and as recently as 2018 she was still dedicating songs to Palestinians killed on Gaza’s border with Israel.

When her husband’s health began to fail in the 1970s, Fayrouz began to collaborate more closely with her son Ziad — the eldest of her four children. One of the albums composed and arranged by him was “Wahdon,” which was released on the Zida record label in 1979 and includes the song “Al Bosta.”

“I cherish and love her experience with Ziad,” says Saleh. “The albums that she did with him took her to jazz and bossa nova and sometimes to funk. This gave Fayrouz another dimension — that of the risk taker. She went out of her comfort zone, and that is very rare.”

This helped to cement her reputation with a younger generation and she continues to evoke a deep sense of nostalgia, not only among the Lebanese, but across the Levant and North Africa. Many Lebanese still start their day listening to Fayrouz’s songs and, despite family disputes over royalties, her controversial performance in Damascus in 2008, and accusations of plagiarism directed at the Rahbani family, her status as a cultural icon endures. When the French President Emmanuel Macron visited Lebanon in 2020, he chose the home of Fayrouz as one of his first ports of call, not those of the country’s political leaders.

“They described this beautiful Lebanon and they made us dream that this is our country, which was actually just a picture they had created,” says Saleh of Fayrouz and the Rahbani Brothers. “We were looking for it: ‘Where is this Lebanon you are talking about guys?’ We were always trying to find it but we never did. But thankfully they did create this image, because the bond that we have with our country is mainly because of them.”

source/content: arabnews.com (headline edited)

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Fayrouz performs in Beirut in 2011. (AFP)

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LEBANON

UNITED ARAB EMIRATES (EMIRATES) ” Youssef Mirza, Asian and Arab Cycling Champion: The Paris Olympics are a top priority

Youssef Mirza, the national cycling team player, expressed his happiness at achieving two gold medals in the “team time trial” race after an absence of years, as well as the “individual time trial” race within the Arab Cycling Championship competitions held in Sharjah with the participation of 17 Arab countries.

Mirza, who previously won the Asian gold medal, won the gold medal during the race in which 16 players participated, including Saif Mayouf, the national team player, as well as the gold medal in the “team against the clock” with the elite riders of the UAE team.

Mirza said – in statements to the Emirates News Agency, WAM – that the competition for the individual and team time trial title was not easy, with the presence of elite riders from the participating Arab teams, indicating that the great support and backing of colleagues was one of the reasons that led to this achievement. Achievement, especially the medal of the teams that have been absent from the national team for years.

He added: The gold medal in the individual race against the clock, as well as the teams, gave me a great incentive to complete the journey in the Arab Championship for mountain competitions, which is the most difficult and powerful, as it requires more training, effort and high morale in order to reach the desired goal.

On preparing for the 2024 Paris Olympics, Mirza said: “The preparations will begin with the beginning of the new year, through a special program in several countries, with the support of the National Olympic Committee, in order to realize the dream of qualifying for the Olympics, where the preparation will be with the participation of a group of my teammates, especially since Qualification for the Paris Olympics remains a top priority, indicating that there is a specific calendar that will be adhered to in order to continue collecting points, to ensure qualification and participation in the Paris Olympics.

Youssef Mirza thanked his teammates for their great support during the race, as well as the UAE Cycling Federation, which provides him and his colleagues with all means of support and care.

Mustafa Badr Al-Din / Ahmed Mustafa

source/content: wam.ae (headline edited)

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UNITED ARAB EMIRATES (U.A.E)