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“The Return” is a meditation on human condition, an exploration of the bonds of family.
In his poignant and deeply affecting memoir, “The Return,” Hisham Matar invites readers on a journey into the heart of his native Libya, a journey marked by love, loss, and the relentless pursuit of truth.
As the acclaimed author of “In the Country of Men,” Matar brings his exquisite storytelling prowess to bear on the exploration of his own family’s harrowing ordeal amid the turbulent political landscape of their homeland.
The narrative begins with a pivotal moment in Matar’s life, when at the tender age of nineteen, his world was shattered by the abduction of his father, a courageous man. The elder Matar’s disappearance cast a long shadow over the family, leaving them grappling with uncertainty and anguish.
Yet, amid the darkness, Matar clung to a flicker of hope, a stubborn belief that his father may yet be found. It is this unwavering hope that propels him forward, driving him to embark on a decades-long quest for answers.
Against the backdrop of upheaval and societal transformation, Matar chronicles his return to Libya, a homeland he once fled as a child. With his mother and wife by his side, he confronts the ghosts of his past and navigates the complexities of a country in flux.
Through evocative prose and piercing insight, Matar captures the essence of a nation on the cusp of profound change, grappling with the weight of its history and the promise of its future.
“The Return” transcends the confines of a mere memoir; it is a meditation on the human condition, an exploration of the enduring bonds of family and the resilience of the human spirit.
Nature of love and loss
Matar’s storytelling takes the readers to the heart of Libya, immersing them in its sights, sounds, and emotions. With each turn of the page, we are drawn deeper into the labyrinth of Matar’s inner world, as he grapples with questions of identity, belonging, and the nature of love and loss.
At its core, “The Return” is a testament to the power of storytelling to illuminate the darkest corners of our collective experience, offering solace, catharsis, and ultimately, redemption.
Matar paints a poignant portrait of the human spirit’s capacity to endure and find solace in the face of uncertainty. Beyond mere memoir, “The Return” stands as a testament to the strength of hope, offering inspiration to all who confront life’s tribulations.
source/content: gulfnews.com /ahmad nazir (headline edited)
Arab American filmmaker Ruby Malek is shining a spotlight on Saudi talent in the 10-episode docuseries “Herstory” which follows the journeys of Saudi’s modern-day female music stars.
“We were just fascinated by the amount of talent because a lot of these artists are self-taught. And, you know, there were no music schools that they went to. There wasn’t like a piano teacher that would teach these women,” said Malek to Arab News.
“A lot of these artists actually didn’t show their identity, didn’t show their faces, and weren’t really out there… We’re still talking about 2020 now, so it wasn’t like now in 2023.”
Chronicling these artists’ struggles, triumphs and their place in the cultural history of the Kingdom, the series blends the passion for music-infused storytelling Ruby honed making music videos and her skills as a documentarian.
“I’m the generation that grew up watching MTV, VH1, so I was very into the various reality shows, and that’s what I kind of fell into. I fell into creating reality shows and formats, and so went from music videos to reality shows, documentaries. And then one thing led to another,” said Malek.
Motivated by the positive changes of Saudi Vision 2030, Malek sought to showcase a side of Saudi Arabia that she had not seen in the West. With the series having opened doors for the creator, she’s excited to continue working in the Kingdom.
“I actually have been back to Saudi. I shot a show for Vice, and yes, I would definitely (work there again). I mean, as a producer, there’s so much potential and there’s so many stories to be told that I think I will be going there more often and very soon,” she said.
source/content: arabnews.com (headline edited)
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Arab American filmmaker Ruby Malek is shining a spotlight on Saudi talent in the 10-episode docuseries “Herstory” which follows the journeys of Saudi’s modern-day female music stars.
Three entrepreneurs share their stories as well as tips to succeed, regardless of background
Steve Jobs, Tony Fadell of iPod and Nest thermostat fame, and Taher Elgamal, the father of SSL technology, may be some of the most successful Arab Americans the global tech world has seen – but bit by bit, that picture is starting to change.
An emerging group of Arab-American women is increasingly taking up the tech mantle in a host of diverse fields.
A year spent in Kansas as a cultural exchange student at the age of 17 led to Morocco native Yasmine El Baggari feeling a profound need to help people connect.
“Most people [in Kansas] had never met someone from Morocco before. It felt like I was a cultural ambassador for Morocco at every opportunity,” she says.
The experience morphed into something more: a road trip to all 50 US states, during which she stayed with families and taught French and Arabic to get by, and later, a career that has seen her visit more than 45 countries – while securing a degree from Harvard University along the way.
All this led Ms El Baggari to found Voyaj, an online platform that fosters connections between people from diverse backgrounds in all corners of the globe.
“Once you build a human connection with someone, they’re more open to considering different perspectives … which is the basis of the work I continue to do: building and facilitating connections with people around the world,” she says.
Voyaj has collaborated with organisations to bring dozens of students from Africa to California for cultural exchange trips.
In March, Ms El Baggari raised more than $50,000 through a crowdfunding campaign involving more than 260 people from 40 countries to help fund the app.
Recently, Voyaj started working with non-profit Alight to help connect Afghan refugees recently arrived in Minnesota with local residents.
With the number of immigrants from the Middle East and North Africa in the US doubling over the past 20 years to 1.2 million, Arab-American women are set to play an increasing role in the tech and entrepreneurial landscape.
But getting to the top is not easy – just ask serial achiever Sherien Youssef.
Born and raised in Cairo, she emigrated to the US aged 11.
“My parents gave up a lot in Egypt to come here. They were comfortable there, but wanted a better life for their children,” she says.
Now living in a suburb of Washington, Ms Youssef is a senior executive and vice president at CGI, a major IT and consulting multinational that employs more than 90,000 people in about 40 countries.
It has taken serious determination to get to where she is.
“Growing up, being Arab American and being a Muslim, it wasn’t easy to find a person that looked like me [in this industry],” she says.
“It wasn’t very prevalent in my field. When you come as an immigrant, you have a desire to be constantly working harder and proving yourself over and over again.”
Today, her professional life consists of speaking at conferences, working closely with chief executives at partner companies and mentoring staff.
Having raised a family, grown her career and secured an MBA, she says there is still room for change.
“This is still a male-dominated field. We don’t see as many women in the C suites in the IT field,” she says.
Health and wellness is another area Arab-American women are making inroads.
For 12 years, Megan Moslimani was a dedicated public servant, working as a lawyer for the city of Detroit and serving as a board member of the Detroit Bar Association.
But a trip to Los Angeles in 2016 made her realise health care and wellness were industries on the up, and that IV drip therapy could be a game-changer.
“We visited different medical spas for fun and to enjoy the luxury experience. I was impressed with the way you could feel instantly better and hydrated [from using the drips],” she says.
Last spring, Ms Moslimani, whose family arrived in the US from Lebanon in the early 19th century, and her colleague, Biane Bazzy, dove headfirst into their passion, opening the House of Drip & Wellness in Dearborn, Michigan.
American designer brings hijabs to the high street
Made popular by celebrities such as the Kardashians and Hailey Bieber, and appearing in popular TV shows such as Billions, restorative IV drip therapy is a way to get vitamins, electrolytes and other nutrients into the bloodstream quickly.
It is believed to help people recover more quickly from illnesses, jet lag, fatigue and other ailments.
“Clients feel results instantaneously as the drip directly enters the bloodstream, bypassing the digestive tract,” she says.
“People love instant gratification, and I knew all could benefit – athletes, tired mums, overworked professionals.”
Restorative IV drip therapy spas or “drip bars” are springing up in strip malls and neighbourhoods across the US. With the global wellness industry estimated to be worth about $1.5 trillion and expected to grow by 5 per cent to 10 per cent per year, IV drip therapy is set to become an important health recovery tool.
For Arab-American women thinking about starting out in the tech and entrepreneurial worlds, the trio have tips to share.
Ms Moslimani says it is important to be prepared to spend money on the right things to grow your business.
“Look for attorneys offering pro bono hours and get real business law advice,” she says.
Ms El Baggari says getting past the stigma of asking for help is essential to succeeding as an entrepreneur.
“Don’t be afraid to ask for what you need – if people say no, that’s OK,” she says. “You want a clear sense of mission. Understand your ‘why?’”
For Ms Youssef, investing in yourself is key, “whether it’s in degrees and certificates, or in networks”.
“Oftentimes it’s the relationships and connections that you make will be the reason that you get to the next step in your career,” she says.
Last spring, Megan Moslimani and a colleague launched the House of Drip & Wellness in Dearborn, Michigan. Photo: Megan Moslimani
Yasmine El Baggari is the founder of Voyaj, an online platform that fosters connections between people from diverse backgrounds. Photo: Yasmine El Baggari
For Sherien Youssef, investing in yourself is key, ‘whether it’s in degrees and certificates, or in networks’. Photo: Sherien Youssef
A few days ago, Egyptian-American Sarah Shendi took an important step by becoming the first Egyptian Muslim police sergeant to serve in the US police service, setting an example for others like her.
Ohio has approximately 3,200 officers. Shendi joined them as the first Arab Muslim woman to hold the position of sergeant.
She had previously served with the Copley Township Police, and Ohio Governor Mike DeWine appointed her as the first director of the law enforcement and employment office in the state of Egyptian-Muslim descent.
The decision was warmly welcomed by the Arab community in the US, which in turn suffered for decades from marginalization due to the terrorist attack of September 11.
Shendi’s new rank marks a step forward.
She was born in Saudi Arabia and lived between Saudi Arabia and Egypt until she reached the age of six, and her family moved to the US in 1991.
Q: Why did you choose to be a policewoman?
A: Since we moved to the US in 1991, I have always been fascinated by law enforcement here in this country, especially because it’s so different from anywhere else in the world. I also fell in love with the uniform, and I always wanted to help others.
From my point of view I think it is the best job on the planet.
Q: What are the biggest issues that you faced on your way to becoming a policewoman?
A: I have learned that your greatest enemy is yourself and what goes on in your mind. I wish I had believed earlier in my life in this wise saying, then I would not have wasted so much time, doubting my decision, or trying to please others.
This is the secret of happiness and success in life.
Q: How difficult is it to be a Muslim woman in Western society?
A: Being a Muslim woman is difficult anywhere whether in a Western or Middle Eastern society. Women face special and unique challenges. Everywhere we go. I like to say pressure is a privilege. I’ll take a good challenge any day of the week. I believe in leading by example and doing the right thing. The rest is up to God. Always be confident, wise, honest and honorable.
Q: Usually, Arabs living in a foreign country face an identity crisis – did you?
A: I don’t really have an identity crisis because I’ve been living here for almost 30 years, I feel at home here in the US, and when I go to Egypt I feel at home there too.
I just love being around good people, I preferred being in the Middle East when I went on vacation last October because I love seeing mosques everywhere and hearing the call to prayer when it’s time to pray.
But I can’t say I’ve had an identity crisis. I am who I am, no matter where I live.
Q: Being a policewoman is risky. How did your family deal with your decision?
A: My family has been supportive of anything I choose to do since day one. They may not have welcomed my decision at first, but they still supported me. Then they saw how good I am at my job, and how much of a difference I make to the lives of the people around me. They started to understand why I love what I do.
Thank God I have the most amazing family and they have been so supportive in all my good and bad days.
Q: Did your family make sure that you speak Arabic since you speak the language well?
A: I think speaking Arabic is very important. My dad wouldn’t let us speak English at home growing up here in the US. At the time I didn’t know why, and I used to get resentful sometimes, but now as an adult, and being in law enforcement, I appreciate it so much because it allowed me to help so many people.
Q: Are there Egyptian customs that you adhere to in your family?
A: Although we have lived in the US for more than 30 years, we adhere to many cultural practices and do our best with our religion. I am proud to be Egyptian, proud to be Muslim, and also proud to be American. I love Egyptian culture and the Islamic religion and in my opinion this is what makes me a good policewoman.
Q: Have you ever been to Egypt on a visit with family?
A: The last time I went to Egypt with my family was about ten years ago or more. My sister chose to have her wedding in Egypt and it was a wonderful time with my family. We haven’t traveled together as a family since then, but I do go on vacations sometimes.
Q: What do you like most when visiting Egypt?
A: I love being around people who speak my language and have the same religion as mine. I feel at home when I visit Egypt. I also love hearing and speaking Arabic, seeing nice and kind people everywhere you go, I also love Egyptian food and landscapes. I am very proud of Egypt because it is where my parents were born and raised and they are the real reason I am where I am now.
Q: Are there specific Egyptian foods that you like very much?
A: I love my mom’s cooking the most. I love beans a lot and I also love koshari. I think Egyptian food is the best middle eastern food there is, and of course my mom is the best cook in the world.
Q: Do you follow any dramas in Egypt or about Egypt?
A: I don’t watch any Egyptian TV. But I listen to Egyptian singers like Amr Diab and Tamer Hosni.
Q: From your experience, what advice you would like to give to women in general?
A: Be yourself, be confident, and don’t give in to the pure pressures around you. We are surrounded by so much fakery on social media, on TV and in the entertainment industry, everyone wants to tell you what to wear, what to eat and drink, and how you are supposed to look. I would never listen to any of that because it’s not real advice, and it’s not healthy.
You will never find happiness through others. True happiness comes from within, knowing you are good enough. I will tell everyone in general to always work with pure intentions.
Religion is also very important to me and I always tell young people not to miss prayers for any reason. We get the chance to talk to God at least five times a day and this is not something we should take for granted. It’s a privilege.
Edited translation from Al-Masry Al-Youm
source: http://www.egyptindependent.com / Egypt Independent / Home> Features-Interviews> Main Slider / b Al-Masry Al-Youm / June 05th, 2023
New course offers four tracks specific to journalism, humanitarian work, health care and business
“Arabic for Professionals” carricula are proofed by Arabic academics from top universities
Six Syrian refugees in the US have crafted the “Arabic for Professionals” course launched on Wednesday by NaTakallam, a refugee-powered social enterprise that provides language learning, translation and interpretation services.
The course’s contents have been proofed by Arabic academics from top universities, such as the American University of Paris, according to a press release by NaTakallam.
Tailored for upper-intermediate and advanced Arabic students, “Arabic for Professionals” offers four tracks specific to journalism, humanitarian work, health care and business.
“The program is the outcome of conversations about common teaching challenges among NaTakallam language partners, especially when it comes to Arabic in practice,” said Carmela Francolino, NaTakallam’s talent and community manager.
“After defining the general profiles of our students and their needs, the necessity of structured courses for intermediate and advanced students was clear, as were the topics we needed to focus on,” she said.
Combining synchronous and asynchronous learning, “Arabic for Professionals” provides flexibility to fit busy schedules. The curricula are divided into several units, including exercises to reinforce each point and ten one-hour private lessons with an experienced tutor.
In addition to a focus on Modern Standard Arabic, a lingua franca used across the Arabic-speaking world, the one-on-one tutoring sessions offer students the opportunity to practice what they have learned in spoken dialects of Levantine Arabic.
Multiple pilot students have noted that the blended structure of the course provided an impetus for them to continue learning the language after their progress had stalled.
“For NaTakallam, whose core mission is to showcase the talents of displaced and conflict-affected people, it is especially meaningful that our language partners are not only teaching this curriculum but have created it in its entirety,” said Aline Sara, co-founder and CEO of NaTakallam.
Besides the new Arabic for Professionals program, NaTakallam offers an Integrated Arabic Curriculum, a 25-hour course that teaches Modern Standard Arabic and Levantine Arabic concomitantly, as well as one-on-one language tutoring in Arabic, Armenian, French, Kurdish, Persian, Russian, Spanish and Ukrainian.
Longtime scholar Linda Jacobs calls it “the best-kept secret in New York history.” She is talking about New York City’s forgotten Syrian enclave of immigrants (often referred to as Little Syria) that once thrived in the late 19th and early 20th centuries, forming the first Arab-speaking community in the US.
As part of an initiative supported by Lower Manhattan Cultural Council, Jacobs led in-person walking tours on Washington Street, the main hub of Little Syria, this summer. For Jacobs, it is a story that hits close to home.
Just-landed Middle Eastern immigrants at Ellis Island, ca. 1905. (Supplied)
All four of her grandparents emmigrated from modern-day Lebanon in the late 1800s, moving to Washington Street. “I was just interested in doing my family genealogy, and more importantly, for me, understanding if the myths or stories we were told as children in our family matched the reality … Some made it, some didn’t,” she told Arab News.
Aside from the presence of Arabs, Washington Street was home to other nationalities, including German and Irish families. It was an economic and cultural center, full of stores, cafes, and factories. It was not a bed of roses, though, according to Jacobs.
Built on landfill, Washington Street suffered from poor living conditions and a lack of clean air. Because the area was located near the tidal Hudson River, water would come up through the basements of tenement buildings.
60-62 Washington Street, where dozens of Syrian-owned businesses were located, 1903. (Supplied)
To make matters worse, the rate of infant mortality, due to tuberculosis, was high. “It makes you cry, it’s really sad,” said Jacobs. “You can imagine that people did not want to remember this time of their lives, and I think that’s why my grandmother never talked about it. She never mentioned the word(s) ‘Washington Street’.”
A majority of the people referred to as Syrians who came to New York City most likely hailed from Lebanon, seeking better economic opportunities. Those who initially arrived were farmers and laborers, later followed by wealthier classes. The lucrative trade of peddling was a common profession amongst Syrians, who saved up money to open their own businesses and relocate to safer boroughs, such as Brooklyn.
By the 1940s, the Syrian community was non-existent on the street. The physical neighborhood was destroyed, making way for building the Brooklyn–Battery Tunnel. Today, Washington Street is a neglected area, where only three buildings, including the facade of St. George’s Melkite Church of the Syrian Community, have survived, but most lack landmark status granted by the city.
Conducting such walking tours around the area is important for Jacobs. “All were surprised because no one had any idea that this community existed,” she remarked. “It’s a mixed blessing, because in a way, it’s a real lesson to others to try and save their communities from total destruction. And on the other side, it’s very sad to have it all be gone.”
source/content: arabnews.com (headline edited)
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New York City’s forgotten Syrian enclave of immigrants (often referred to as Little Syria) thrived in the late 19th and early 20th centuries. (Supplied)
