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While winning an Olympic medal is a personal goal for thousands of athletes, for 24 nations it is a dream that has only ever come true once. Tokyo2020.org looks at the glorious moment and the impact it had on the lives of the athletes who achieved it.
The background
Sudan made its Olympic debut at Rome 1960 and since then the country has participated in most of the Olympic Games.
Despite its nearly 50 years of participation in the Olympics, Sudan’s first medal on the world’s greatest sporting stage didn’t come until Beijing 2008, when Ismail Ahmed Ismail won silver in the men’s 800m.
Born in a Darfur farming tribe, Ismail was introduced to athletics at school. Surprisingly, instead of 800m, he started as a 3,000m runner and participated in 1,500m races as well. After watching his performance in long-distance races, the then national athletics coach Omer Khalifa advised him to move down to 800m. So he did and went to win the National Junior Championships.
In 2002, Ismail participated in the World Junior Championships in Kingston, Jamaica and finished fifth in a time of 1:47.20. Two years later, he had his first Olympic experience at Athens 2004, where he made to the 800m final after a personal best in the semi-final. But he would go on to finish last in the final.
In an interview with IAAF in 2008, Ismail explained that he was not optimistic at the prospect of winning at the Games and was exhausted in the final.
“I just wanted to do my best,” he said.
History in the making Al though Ismail continued improving his performance in 800m, since Athens he had been troubled by injuries and only took part in a few races throughout 2007. But he did not allow this setback to seize his dreams on the track.
“I knew I was going to come back. My coach (Jama Aden) was the one talking to me. I ran in the African Championships (2008, in Addis) and I was 2nd. I know I can do it again,” he said in the IAAF interview.
Somali-born Jama Aden is an Olympian himself and had coached Abdi Bile to a world title in 1987. He saw great potential in Sudanese runners like Ismail.
Aden’s confidence became a driving force behind the athletes, who trained on a land troubled by conflicts and poverty. According to a report by The Christian Science Monitor back in 2008, Ismail and his teammates had to use old paint cans filled with concrete for weight training and would run at the track at the never-completed athletics stadium surrounded by rubble. They also had to finish training before sunset as there were no floodlights.
Thanks to a rebound in early 2008, Ismail made it to Beijing 2008 together with another home favourite Abubaker Kaki, who ran a world junior 800m record of 1:42.79 at the Oslo Bislett Games in June 2008.
But a small injury stopped Kaki in the 800m semi-final in Beijing with Ismail making the final. This time, he did not let the chance go.
Placed at lane eight, Ismail had a relatively slow start but then he sped up on the second lap to pass reigning world champion Alfred Yego of Kenya. He kept the momentum until the finish line to finish behind Wilfred Bungei of Kenya. Clocking 1:44.70, he won Sudan’s long-awaited Olympic medal, a silver.
Life-changing impact
Ismail’s historic win in Beijing has another huge significance on the world outside sport. His success came in a time when Sudan was facing an unprecedented political crisis. To him and his teammate, Beijing was a chance to show people the positive side of Sudan.
After securing the country’s first Olympic medal, according to AP, people in Sudan hailed Ismail as a national hero and the picture of him wrapped in a Sudanese flag landed him on the front pages of the country’s newspapers.
Quoted by the Sudan Media Centre, Ismail said, “I can’t find words to express my joy. This is an achievement for my country first and then for me. I was able to achieve this honour because of a lot of hard training.”
With his achievement at the Beijing 2008 Games saw Ismail became the flagbearer at the Opening Ceremony of London 2012. However, in London he failed to make the 800m final.
At Rio 2016, no Sudanese athlete participated in the men’s 800m.
Scrolling through Sudan’s Olympic record, one could easily notice that athletics has been their major field of competition. Among the 81 Olympic participants, 33 of them are in athletics, followed by 17 in boxing. With Ismail’s historic breakthrough, there is a fair reason to expect Sudanese athletes to mark another milestone in the future.
Egyptian-Scottish classical duo the Ayoub Sisters are scheduled to perform at King Charles III’s coronation in Edinburgh on Wednesday.
“We are delighted to share that we have been invited by HM King Charles III to perform at his coronation in Edinburgh next week,” wrote the Ayoub Sisters on Facebook on Saturday.
“The ceremony is part of Royal Week, with the King and Queen undertaking several engagements in Scotland, and will be broadcast live on BBC One. Tune in on Wednesday 5th July at 1:30pm to watch the celebration unfold,” they added.
The Ayoub Sisters have taken the international music scene by storm since their debut at the Royal Albert Hall in 2016. Laura Ayoub plays the violin – performing on an 1810 J. Gagliano – and Sarah Ayoub masters the cello. Both play the piano.
The internationally renowned duo were discovered by producer Mark Ronson.
Their young, albeit sparkling, career has led them to sign a contract with Decca Records, one of the UK’s biggest record labels playing at the BRITS and the BAFTAs. Their album topped the Official Classical Artist Albums Chart.
The duo explore many musical genres, starting from classical music to Scottish traditional repertoire, topping it with captivating arrangements of pop, funk, and world music.
Their virtuosity and creativity have taken them to many prestigious halls in the UK (the Royal Albert Hall, Royal Festival Hall, London Palladium) and the rest of Europe, the Middle East, and Asia.
Competition also had a new category this year for disabled pupils.
An Abu Dhabi pupil was crowned the winner of the UAE Arab Reading Challenge in Dubai on Friday.
Emirati schoolgirl Amna Al Mansouri, who read 128 books during the academic year, took top spot ahead of more than 500,000 pupils.
Sheikh Mohammed bin Rashid, Vice President and Ruler of Dubai, praised those who took part.
“Today, the UAE celebrated 514,000 students from state schools who participated in the Arab Reading Challenge – whose Arab and international participation reached 24.8 million students,” he said on Twitter.
“I congratulate Amna Mohammed Al Mansouri, and her family, for coming in first place. Amna read 128 books during the academic year.
“Two years ago, Amna lost the ability to walk, but that did not stop her. She soldiered ahead and sailed across the vast ocean of knowledge and literature. The challenge was the beginning of a life-changing experience.
“Today, Amna can walk once again, she has won the Reading Challenge and has authored two stories.
“She will represent the country in a few days at the International Physics Olympiad in Tokyo.”
Amna took the top prize ahead of Mohammed Al Hammadi and Iman Daoud.
The competition had a new category this year for disabled pupils. Emirati pupil, Ghareeb Al Yamahi, won first place, with Ghaya Zainallah coming in second place.
“I also congratulate the student Gharib Al Yamahi who won first place in the reading challenge in the category of people of determination,” Sheikh Mohammed said.
“Gharib is blind in sight but he is not a stranger in the path of achievement.
“Gharib read 130 books during the academic year in Braille. He is a writer of articles, a speaker and an inspiration to all of us. When a blind person reads 130 books, sighted people should review themselves.
“All the best to Gharib who, with his persistence and willpower, represents the saying that ‘nothing is impossible in the UAE’.”
The ceremony was attended by Sarah Al Amiri, Minister of State for Public Education and Advanced Technology.
Largest in the world
In May, Sheikh Mohammed said the annual Arab Reading Challenge had become the largest event of its kind in the world.
He said 24.8 million pupils from 46 countries had taken part in this year’s competition.
It was launched in 2015 to encourage a million young people to read at least 50 books in a year.
The challenge usually starts at the beginning of the academic year, around September, and continues until the end of the academic year.
The Arab Reading champion is selected based on the pupil’s ability to articulate general knowledge, critical thinking and communication skills, plus the diversity of books they have selected.
A Syrian schoolgirl who survived a deadly missile attack during the civil war in her country was crowned the Arab Reading Challenge Champion in November.
Sham Al Bakour, who was seven when she was named winner, was only six months old when her family’s car was struck during violence in Aleppo in December 2015.
Her father was killed while she and her mother survived the horrific attack.
She completed a remarkable journey from tragedy to triumph to win words of praise from Sheikh Mohammed.
The young literature lover read 70 books to win the competition.
When asked about what she would do with the Dh1 million ($270,000) prize money, she said she would give it to her mother.
According to the World Bank, the UAE has maintained its place among the list of countries with the highest per capita income based on the Atlas method.
The UAE ranked seventh in the world in terms of per capita national income, according to the latest World Bank data.
The UAE’s per capita income increased by $10,781 from 2021 to $87,729 in July 2022, based on purchasing power parity in current international dollars.
The international dollar is a virtual currency that is used for evaluating the purchasing power of various countries.
It is based on the US dollar, but it has the same purchasing power as each country’s local currency.
According to the World Bank, the UAE has maintained its place among the list of countries with the highest per capita income based on the Atlas method while also using current US dollar prices.
Using the Atlas method, the World Bank breaks down the world’s economies into four income groups: low, lower middle, upper middle and high.
The categorizations are revised annually depending on the previous fiscal year’s per capita income.
The UAE’s per capita national income in current US dollars rose to $48,950 in 2022 from $43,460 in 2021, surpassing the pre-COVID-19 level of $46,210.
The Atlas method, which was developed in its current form in 1989, is used to express gross national income in US dollars.
source/content: arabnews.com (headline edited)
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The UAE ranked seventh in the world in terms of per capita national income, according to the latest World Bank data. (Shutterstock/File Photo)
Hard truths beneath the exuberant arrangements of the Somalian-British singer-songwriter and activist strike a chord for others uprooted from their homeland.
The small stage at the Liverpool Philharmonic Music Room is bathed in lilac light as an acoustic drummer, a conga percussionist, two guitarists and then a saxophonist and keyboard player take their places.
For a few minutes, a laid-back jam session ensues until the lead singer weaves his way towards the microphone, expertly adjusts the stand and, without preamble, begins the set.
It is opening night of the city’s annual Arab arts festival, and the intimate audience, though it’s a decade since Aar Maanta and the Urban Nomads’ debut UK tour, is in for a rare treat: live Somali music played with instrumental accompaniment.
“Always with a band,” Maanta confirms to The National, “because there has been a cultural tendency to sing with playback music. I wanted something a little more genuine. I just thought: ‘I’ll be strict and do live shows.’
“I did playback one time when I was in my home town in Jijiga and I felt like I was cheating people, you know?” he adds, laughing.
Those gathered are making the most of the opportunity, clapping, bobbing their heads, dancing and singing along with Maanta’s soulful voice, the smooth tones of which a reviewer once aptly described as coloured by “the dusty echo of the desert”.
Midway through the live performance, he introduces a song called Uur Hooyo (Mother’s Womb) written by the oud virtuoso and renowned composer Ahmed “Hudeidi” Ismail Hussein.
“Unfortunately, he passed away in 2020 due to Covid in London,” Maanta tells the audience. “He was my teacher and taught me about music and generally about history, the connections between the Horn of Africa, Yemen and this area. There are so many connections here.”
As Maanta tells me, the gig is packed with significance as the port city welcomed the earliest members of the UK’s now 100,000-strong Somali community in the late 19th century.
Some of those mostly seamen and traders arriving by ship from the former British colony of Aden brought ouds – the short-necked, stringed instrument whose earthy notes are the signature of Somali folk music.
Maanta’s body of work across two albums and an EP is a poetic and, at times, urgent soundtrack of that migrant experience.
Finding his voice
Born Hassan-Nour Sayid in the capital of the Somali Regional State in Eastern Ethiopia, his creative journey began in the home of his auntie in Hargeisa, where he and his two siblings were raised.
“It was a good house,” he says. “Altogether, there were 10 children inside and it was fun. I was well cared for and, because there were so many of us there, I felt like I had many older sisters.”
Though his great-grandfather was Mohammed Abdullah Hassan, the Somali nationalist revered as a skilful oral poet, his maternal aunt was the one responsible for encouraging an early love of the arts.
Looking back, Maanta recalls the rhythms and melodies of the Iftin Band and those of Hudeidi himself emanating from an old transistor in the kitchen to intermingle with the aromas of Mandi, the traditional Yemeni dish of meat and richly spiced rice.
“My auntie used to sing these old Somali songs on the radio, and I would always listen and sing along because I loved the music,” he says.
“Now, this was the Eighties, so radio was very limited. Whenever the radio goes off, she would basically ask me to sing some of her favourite songs again and I would. It was beautiful.”
Though Maanta doesn’t much like talking about it now – “It’s a pretty common story and not a good one,” he has said – he was separated from his brother and sister when taken by an uncle to relocate to London in the late 1980s, on the cusp of the civil war.
“When I first arrived in the UK, I remember how strange it all was. We moved from a big house to a small apartment and the corridors were so tiny.”
Those tighter living conditions, however, were offset by the expansive music options afforded by the multicultural society of his adopted home where the rustic tracks favoured by Maanta’s auntie soon made way for hip-hop and R’n’B.
“I lived in Brixton and when you are younger you don’t realise it was the hood in those days. I remember it was a rough area, but I made plenty of Pakistani and West Indian friends,” he says.
“Then, of course, there was the Brixton Academy, a famous music venue. As a child, I wasn’t allowed to go in but I remember the posters outside of some of my favourite groups like Jodeci and Guy.”
For somewhat different reasons, a famous band from Liverpool featured at that time, too. As a newly arrived pupil in an inner-city primary school, the young Hassan could often be found scribbling words such as: “You think you’ve lost your love, well, I saw her yesterday,” into an exercise book.
“I had a teacher for English support who was amazing. He would say: ‘Right, if you like music then listen to these and write them down.’ He was into The Beatles. There was one song in particular: She Loves You.
“Yeah, yeah, yeah,’’ Maanta says with enthusiasm, unconsciously repeating the refrain that took the world by storm in the mid 1960s. “They’re effective. The lyrics show the economy of language and how to structure as well. It’s better, I think, than studying Shakespeare because you learn that sometimes five words are more important than 10 if you know how to use them.
“Literally, music was a weird and easy way of learning.”
Maanta was shy and introverted growing up, which meant a lot of alone time that he used to teach himself the oud and piano in his late teens and early twenties.
His family were disapproving of music as a career so he embarked on a science degree at Sheffield University, but resistance was useless: “If it’s your dream,” he says, “it’s what keeps you alive.”
Averse to the idea of becoming a solo singer, he decided to work with other UK-based Somali artists as a producer and arranger.
But after one artist refused to take part in a function in London in 2001 due to a last-minute financial dispute, Maanta stepped in to perform the planned classic Somali hits.
“I remember how nice it felt to be able to convey a message to an audience from the stage. It gave me the encouragement that I can do this.”
But Maanta, whose professional name combines his nickname (Aar, meaning Lion) and the title of one of his most popular songs (Maanta, or Today), wasn’t planning on being just another vocalist for hire.
Seeking a distinct sound, he composed his own songs for a new generation of Somalis who, seeing live bands from other countries, yearned for the same form of entertainment from their own homeland.
“It’s mostly the same band line-up but, if people are not available, because of logistics and all that, then I go with whatever I can find.
“I just genuinely feel like if you’re gonna perform, you’re gonna perform. If you don’t wanna perform, and you wanna do playback, it’s fine. But live music is meant to be with live instruments.”
Part of the appeal is that expatriates hear their own experiences reflected in the mix. Hiddo & Dahqan, the debut album released under his label Maanta Music, is a revelation for its fluid blend of percolating Somali pop with oud-centred love songs – a genre called Qarami – and the bobbing bass lines of Afro-pop.
Dig beneath the exuberant arrangements, however, and there are some hard truths to be heard. By the time the album came out in 2008, Maanta had been touring regularly across Europe and the US but visa delays and long vetting by immigration officials were making a gruelling schedule more intolerable.
The frustration of being constantly under suspicion is encapsulated brilliantly in the song Deeqa, a popular girls’ name that Maanta translates as “Suffice” but points out that it was also how Somali Airlines, which ceased operating in 1991, became known.
For the music video, a recreation of an interrogation at Heathrow Airport, a tired Maanta is quizzed by officials about his travel plans in scenes that struck a deep chord within and beyond the Somali diaspora.
“I still keep getting messages to this day from all over about how people relate to this song, and it makes me feel so proud of it.
“There was even a barrister in the UK who tweeted how he used that song to train immigration officials on how to not deal with people in this kind of situation,” he says.
Music with purpose
Deeqa proved a turning point for Maanta in harnessing the power of the protest song. He began to infuse more sociopolitical subjects into his lyrics while leveraging his burgeoning profile to raise awareness of issues such as the refugee crisis.
Some of his frustration was particularly channelled into 2016’s Tahriib, or “Dangerous Crossings”, an a cappella piece written after a family member fell victim to human trafficking.
The United Nations High Commissioner for Refugees subsequently reached out to ask him to re-record the song with collaborators including the Somali singer and former refugee Maryam Mursal, the Egyptian musician Hany Adel, and the Ethiopian singer Yeshi Demelash, in a multilingual campaign highlighting the perils of fleeing across the Gulf of Aden and Red Sea from Africa.
Maanta returned to Jijiga in 2015 as a United Nations Goodwill Ambassador and visited two refugee camps. “The environment was not really new to me. Even for some of us Somalis who didn’t go through this, we know our family experienced those situations,” he says.
“But it was tough to see the young people there. Yes, while they have some facilities like schools and food, they need more than that. They have dreams, they want to go out and achieve things, but they are not able to leave those places.”
Three years later, Maanta took his insights right to the top at a meeting with the then Somali president Mohamed Abdullahi Mohamed.
“We spoke about how there are a lot of Somali youths in difficult situations, such as camps in Libya or even forced into slavery,” he recalls.
“I just told him: ‘You guys need to do your job more and help those people.’ ”
No surprises, though, to hear that Maanta’s potent advocacy is not part of a plan to pave a way into the febrile world of Somali political life.
“Absolutely not,” he says. “Politics is generally very toxic and I do feel that African political leaders really don’t have much influence to change things at the moment.”
For the children
It was in Minneapolis rather than Mogadishu where he found an example of inspired leadership. Arriving in the US state of Minnesota in 2021, home to the country’s largest Somali population, Maanta was an artist in residence at The Cedar Cultural Centre for two years.
In a project funded by The Joyce Foundation, the Chicago-based philanthropy organisation, he teamed up with the esteemed poet, playwright and custodian of the Somali language Said Salah to compose and record songs that would become Ubadkaa Mudnaanta Leh (Children Have Priority).
“Myself and Professor Said Saleh didn’t decide to sit there and write the songs – we wanted the kids to share their experiences,” he says of promoting Somali heritage by seeking the lyrics and vocals of children aged five to 15.
“They were so enthusiastic about the whole process mainly because of the Somali language itself. They were curious and excited and that really influenced the way we created the songs.”
Form of creative therapy
The resulting EP is a stirring collection of bilingual offerings from a proud yet sometimes misunderstood community, the centrepiece of which is I Am Part 1 & Welcome to Cedar Riverside, a two-song suite in English that sheds light on the lives of those who live in “Little Mogadishu on the Mississippi”.
Through the album’s recording process, Maanta realised he was providing a form of creative therapy for Somali youth by giving them a platform to voice what they were facing in the West such as being in a minority with a different faith; struggles with their mother tongue; and the politics of the then-President Donald Trump.
“I also met a few kids who were autistic, and I realised how important an issue it was within the Somali community, particularly in the diaspora. One of the songs in the album is sung entirely by an autistic child.”
Some of these compositions were heard live for the first time in The Music Room on Friday, where the 25-degree heat prompted Maanta to half-lament that it’s always “the hottest day” whenever he goes to Liverpool.
After more than three decades in the UK, he has come to prefer the cooler months of autumn to those of summer not least because of their unpredictability.
“It seems like you don’t know what’s to come. Everything’s kind of changing,” he explains.
Maanta seems as mutable as his favourite season, telling The National that he now wants to make working with youth the focus of his future efforts.
“Any artist can make songs with the aim of becoming popular but when you cater for children it leaves a lasting impression, especially when there is a need.
“And when it comes to Somali children, the need is the greatest now because there is nothing really out there to cater for them musically. If your country is struggling, obviously making music for children is not going to be a priority.
“I want to make that change,” he says with a passion that echoes some of the poetry for which Somalia is famed.
As a musician he is already widely regarded as the bridge between the old generation and new, but he just may be about to perform his greatest gig of all.
The Liverpool Arab Arts Festival 2023 continues until July 16. For more information, go to: www.arabartsfestival.com/
The Atlas Lionesses wrote a page in the history of Women’s football as they became the first Arab nation to play a Women’s Africa Cup of Nations final.
Morocco’s Women National Football (MWNF) team has been making headlines as their popularity has grown since last year’s Wafcon (Women’s Africa Cup of Nations) final, in July 2022.
Hosted by Morocco, the Wafcon tournament marked the rise of the Atlas Lionesses as they became the first Arab nation to play a final for this tournament, when they faced off against South Africa.
As they prepare for this year’s 2023 World Cup in Australia and New Zealand, it is worthwhile to look back on the MWNF team’s great accomplishment last year and what it means for the rest of the world.
The Atlas Lionesses’ Eye-Catching Adventure At Wafcon 2022
With Football having been traditionally viewed as a men’s game in the region, the MWNF team captured the hearts and imagination of girls and women from the Arab region as they achieved a milestone at the 2022 Wafcon.
Although South Africa ended up winning the title, the Atlas Lionesses gained recognition for their impressive skills and outstanding performances, securing the 7th rank in Africa and the 72nd place in the FIFA global ranking.
Before reaching the final, the MWNF team had beaten Botswana and Nigeria in two spectacular football matches, allowing them to secure a ticket to participate in the 2023 Women’s World Cup, which will take place in Australia and New Zealand.
Impressing many football personalities, the team’s remarkable performance also saw the rise of a number of star players in the team as Ghizlane Chebbak, Fatima Tagnaout, and Zineb Redouani were listed among the “best eleven” by the Confederation of African Football (CAF).
In addition to that, Morocco’s captain Chebbak was named the best player of the 2022 Wafcon and received the “Woman of the Tournament” award following the match against South Africa.
Commenting on the Atlas Lionesses’ performance at last year’s Wafcon, MWNF coach Reynald Pedros expressed his eagerness to reach new heights with his team: “We will continue to work. This is just the beginning of a new adventure.”
Recognition by international media
Various local and regional news outlets put the spotlight on the MWNF team’s achievements, acknowledging their contribution to Morocco’s football development, alongside the Atlas Lions’ incredible performance at the last men’s World Cup.
For instance, International football’s governing body FIFA described the year of 2022 as “Morocco’s miracle year of continental and international success” and emphasized the women’s team’s role in paving the way for Moroccan football to become a leading global symbol.
For Africa News, women’s football may be at a turning point as its popularity is growing exponentially, proven by the attendance record of the final Wafcon match which counted around 50,000 supporters at the Prince Moulay-Abdellah Stadium in Rabat. The article also acknowledged Morocco as “the first North African country to host the Women’s Africa Cup of Nations in the 24-year history of the continental competition.”
Earlier this week, the Atlas Lionesses headed to Australia ahead of the 2023 FIFA Women’s World Cup as the only representative of the Middle East and North Africa region in this prestigious global tournament.
Fehr Al-Jefri, a member of the Saudi Institute of Internal Auditors, achieved the highest score in the William S. Smith Award for the Certified Internal Auditor program.
He earned the gold medal in a competition against candidates from the Philippines, China, and the US.
Al-Jefri is the first Arab to receive the highest award offered for auditing by the CIA, which consists gold, silver, bronze, and student levels. These awards are determined by individual performance in the core CIA exams.
The International Institute of Internal Auditors recognized and honored Al-Jefri for successfully completing all core exams within a year.
His accomplishment is a testament to the support provided by the Saudi leadership to individuals in various fields, the Saudi Press Agency reported on Tuesday.
According to the International Institute of Internal Auditors, this recognition signifies the role of Saudi Arabia in supporting the internal auditing profession and its practitioners. It highlights the “efforts made to help them overcome challenges, succeed in their professional work, and enhance work mechanisms.”
Abdullah Saleh Al-Shebeili, the CEO of the Saudi Institution of Internal Auditors, affirmed that the country’s achievements persist due to the steadfast support of the leadership toward the overall control system and, specifically, the internal audit profession. Al-Jafri’s victory serves as undeniable evidence of this sustained support.
Al-Jefri expressed his pride in receiving the award, considering it not only a personal accomplishment but recognition for his nation.
He also praised the role played by the Saudi Institution of Internal Auditors in bolstering the profession and advancing its practices.
Al-Jefri highlighted the institution’s efforts in organizing courses and seminars aimed at enhancing efficiency, improving performance quality, and strengthening oversight.
He also expressed his gratitude and appreciation to the institution for providing him with the necessary resources and support to achieve success. He emphasized that obtaining the CIA certificate signifies a high level of excellence in the profession and creates numerous opportunities for career advancement.
The William S. Smith Award, launched in 2010, catalyzes the advancement of the CIA program. It showcases participants’ commitment to addressing evolving challenges and equipping professionals with the necessary experience, credibility, knowledge, and competence to excel in the field and make a difference in various domains.
source/content: arabnews.com (headline edited)
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Fehr Al-Jefri, a member of the Saudi Institution of Internal Auditors, and the first Arab to receive the Gold William Smith Award for the CIA. (SPA)
Young Moroccan women are bringing new and inclusive energy to the centuries-old art of Gnaoua, a spiritual musical repertoire traditionally reserved for men.
Also known as “tagnaouite”, it gained worldwide recognition after it was listed by UNESCO as intangible cultural heritage in 2019.
“Why shouldn’t women be part of this dynamic?” asked Asma Hamzaoui at the Gnaoua World Music Festival in Essaouira, a southern coastal city steeped in the musical tradition.
The 26-year-old Casablanca native is one of the first women to perform Gnaoua, which blends African rhythms with spiritual chants and poetry.
Her father, a Gnaoua master, initiated her into the artform at a young age.
“I’ve accompanied him to his evening gatherings since I was seven years old,” recounted the young woman, who in 2012 formed the group “Bnat Timbouktou”, or The Girls of Timbuktu.
“I gradually learned to play the guembri, a three-stringed lute made of camel skin. My father made sure that I learned as much as possible before I flew solo.”
The all-female ensemble wowed the festival-goers — with Hamzaoui on vocals and the guembri, and four musicians on qraqeb steel castanets.
They played alongside the Amazones d’Afrique, another all-female group, from Mali.
‘Feeds the spirit’
“It’s exceptional to have women playing Gnaoua music, which shouldn’t be reserved for men,” said Hamza Tahir, a member of the audience. “They bring fresh air into this music.”
Inspired by Bnat Timbouktou’s success, rising star Hind Ennaira developed her passion for tagnaouite in her hometown of Essaouira.
Its fortified citadel on the Atlantic coast is a breeding ground for the mystical musical tradition, in which religious hymns invoke ancestors and spirits.
Originally practised by enslaved people and dating back at least to the 16th century, Gnaoua has gone from being practised largely in private gatherings, where therapeutic rituals accompanied the music, to public events such as concerts and festivals.
“The city of Essaouira is the cradle of tagnaouite,” said Ennaira, who was taught to play the guembri by friends. “It is beautiful heritage that feeds the spirit. It is important for young people to value it.”
Ennaira put her own touch on the tradition by bringing in a guitarist and drummer to accompany the traditional ensemble.
“At first, there were some differences because they were not used to working with a woman,” she said. “But after some challenging exercises, they adapted to me and we became complementary.”
‘Jimi Hendrix’ style
Yousra Mansour — the front woman of the band Bab L’bluz (“The Blues Gate”), which fuses Gnaoua, rock and blues — also encountered challenges entering the music scene.
“There were two constraints for me: first, the fact that this field is usually reserved for men, but also how we interpret traditional music,” the musician told AFP.
“It is not very accepted or even tolerated by some of the stricter individuals.
“We replaced the bass with the guembri and the guitar with the awisha (a small guembri) and created a kind of ‘power trio’ in the style of Jimi Hendrix with reimagined traditional instruments,” explained Mansour.
The 32-year-old vocalist passionately defends women’s freedoms, saying that “as a woman, I have not had an easy life”.
“There was a lack of women in this field. When I see Asma Hamzaoui or Hind Ennaira, they are magnificent,” she said.
“It is not easy to evolve in a predominantly male universe, but we see changes emerging.”
New course offers four tracks specific to journalism, humanitarian work, health care and business
“Arabic for Professionals” carricula are proofed by Arabic academics from top universities
Six Syrian refugees in the US have crafted the “Arabic for Professionals” course launched on Wednesday by NaTakallam, a refugee-powered social enterprise that provides language learning, translation and interpretation services.
The course’s contents have been proofed by Arabic academics from top universities, such as the American University of Paris, according to a press release by NaTakallam.
Tailored for upper-intermediate and advanced Arabic students, “Arabic for Professionals” offers four tracks specific to journalism, humanitarian work, health care and business.
“The program is the outcome of conversations about common teaching challenges among NaTakallam language partners, especially when it comes to Arabic in practice,” said Carmela Francolino, NaTakallam’s talent and community manager.
“After defining the general profiles of our students and their needs, the necessity of structured courses for intermediate and advanced students was clear, as were the topics we needed to focus on,” she said.
Combining synchronous and asynchronous learning, “Arabic for Professionals” provides flexibility to fit busy schedules. The curricula are divided into several units, including exercises to reinforce each point and ten one-hour private lessons with an experienced tutor.
In addition to a focus on Modern Standard Arabic, a lingua franca used across the Arabic-speaking world, the one-on-one tutoring sessions offer students the opportunity to practice what they have learned in spoken dialects of Levantine Arabic.
Multiple pilot students have noted that the blended structure of the course provided an impetus for them to continue learning the language after their progress had stalled.
“For NaTakallam, whose core mission is to showcase the talents of displaced and conflict-affected people, it is especially meaningful that our language partners are not only teaching this curriculum but have created it in its entirety,” said Aline Sara, co-founder and CEO of NaTakallam.
Besides the new Arabic for Professionals program, NaTakallam offers an Integrated Arabic Curriculum, a 25-hour course that teaches Modern Standard Arabic and Levantine Arabic concomitantly, as well as one-on-one language tutoring in Arabic, Armenian, French, Kurdish, Persian, Russian, Spanish and Ukrainian.
Longtime scholar Linda Jacobs calls it “the best-kept secret in New York history.” She is talking about New York City’s forgotten Syrian enclave of immigrants (often referred to as Little Syria) that once thrived in the late 19th and early 20th centuries, forming the first Arab-speaking community in the US.
As part of an initiative supported by Lower Manhattan Cultural Council, Jacobs led in-person walking tours on Washington Street, the main hub of Little Syria, this summer. For Jacobs, it is a story that hits close to home.
Just-landed Middle Eastern immigrants at Ellis Island, ca. 1905. (Supplied)
All four of her grandparents emmigrated from modern-day Lebanon in the late 1800s, moving to Washington Street. “I was just interested in doing my family genealogy, and more importantly, for me, understanding if the myths or stories we were told as children in our family matched the reality … Some made it, some didn’t,” she told Arab News.
Aside from the presence of Arabs, Washington Street was home to other nationalities, including German and Irish families. It was an economic and cultural center, full of stores, cafes, and factories. It was not a bed of roses, though, according to Jacobs.
Built on landfill, Washington Street suffered from poor living conditions and a lack of clean air. Because the area was located near the tidal Hudson River, water would come up through the basements of tenement buildings.
60-62 Washington Street, where dozens of Syrian-owned businesses were located, 1903. (Supplied)
To make matters worse, the rate of infant mortality, due to tuberculosis, was high. “It makes you cry, it’s really sad,” said Jacobs. “You can imagine that people did not want to remember this time of their lives, and I think that’s why my grandmother never talked about it. She never mentioned the word(s) ‘Washington Street’.”
A majority of the people referred to as Syrians who came to New York City most likely hailed from Lebanon, seeking better economic opportunities. Those who initially arrived were farmers and laborers, later followed by wealthier classes. The lucrative trade of peddling was a common profession amongst Syrians, who saved up money to open their own businesses and relocate to safer boroughs, such as Brooklyn.
By the 1940s, the Syrian community was non-existent on the street. The physical neighborhood was destroyed, making way for building the Brooklyn–Battery Tunnel. Today, Washington Street is a neglected area, where only three buildings, including the facade of St. George’s Melkite Church of the Syrian Community, have survived, but most lack landmark status granted by the city.
Conducting such walking tours around the area is important for Jacobs. “All were surprised because no one had any idea that this community existed,” she remarked. “It’s a mixed blessing, because in a way, it’s a real lesson to others to try and save their communities from total destruction. And on the other side, it’s very sad to have it all be gone.”
source/content: arabnews.com (headline edited)
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New York City’s forgotten Syrian enclave of immigrants (often referred to as Little Syria) thrived in the late 19th and early 20th centuries. (Supplied)
