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Winner of the Audience Award at Venice Film Festival’s Orizzonti Extra Section, ‘Nezouh’ follows a Syrian family on the verge of becoming refugees.
Syrian film ‘Nezouh’ starring Kinda Alloush and Samer Al Masri, and directed by Syrian filmmaker Soudade Kaadan, won the Audience Award at Venice Film Festival’s Orizzonti Extra Section, supported by Armani Beauty. This is Kaadan’s second win at the festival after ‘The Day I Lost My Shadow’ (2018), her first feature-length film and the winner of Best Debut Film.
The film stars the Cairo-based Syrian actress Alloush, known for her roles in Egyptian and Syrian dramas. She was first introduced to Egyptian audiences in 2009 with her role in ‘Welad El A’am’ and has since starred in multiple films and series including ‘El Maslaha’ (2012), and ‘El Asliyyin (2017). She’s also part of the cast of ‘The Swimmers’ (2022) which debuted at Toronto Film Festival.
‘Nezouh’ is set in war-torn Damascus and tells the story of a Syrian family at a crossroads choosing between fleeing or clinging on to their home. The father, played by Samer Al Masri, refuses to become a refugee while his fourteen-year-old daughter yearns for freedom. The film is inspired by the filmmaker’s personal journey away from Damascus and the effect of the conflict on Syrian women’s social reality.
Jawad Abdelmoula is currently the best African and Arab triathlete, according to the World Triathlon Individual Olympic Qualification Ranking for Paris 2024.
Despite enduring an injury, Morocco’s Jamal Abdelmoula won the African title in the Elite category of the third Africa Triathlon Championship this weekend.
Hosted in Agadir, the Moroccan athlete said that he was honored to win the championship at home, adding that he took a risk to participate in the race given his health conditions.
Grateful for his team, coaches, fans, and mother Saharah El Khemmar, Abdelmoula shared on social media: “Thank you also to all those who support me and follow me in my adventure!”
The African champion completed the triathlon in a record of 1:49:25, just 34 seconds ahead of South Africa’s Jamie Riddle. Nick Quenet, another South African competitor, secured the bronze medal with a time of 1:51:56.
As Abdelmoulacelebrated his second consecutive victory in the African Triathlon Championship, five of his Moroccan teammates also participated in the Elite race.
Morocco’s Nabil Kouzkouz notably ranked 5th in the same category with a time of 1:52:59, while Badr Siwane followed in 7th with a time of 1:53:37.
Meanwhile, Mohamed Nemsi completed the race in 1:54:12, securing the 9th position just 13 seconds ahead of Tunisia’s Seifeddine Selmi. The latter succeeded in outperforming Morocco’s Youssef El Moutaouakil, who ranked 11th. As for Yasser Mohassine, the 22-year-old athlete took over 2 hours to reach the finish line, placing him second to last.
Besides dominating the elite category, Morocco ranked second in the mixed relay, followed by Egypt, Algeria, Tunisia, Mauritius, and Zimbabwe. South Africa, however, topped the category with a record of 1:37:33 for 4 legs.
According to the Royal Moroccan Triathlon Federation, thirty triathletes represented Morocco in the Elite, U23, U19, U17, U15, U13, and para-games of the African championship hosted in Agadir from September 23 to 25.
African delegations from South Africa, Zimbabwe, Egypt, Kenya, Mauritius, Tunisia, and Algeria also took part in the regional championship.
Dr. Abdullah Al-Rabeeah, supervisor general of the King Salman Humanitarian Aid and Relief Center, recently represented the Kingdom at the launch ceremony of the Global Islamic Fund for Refugees.
The fund is supported by UNHCR and the Islamic Development Bank’s Islamic Solidarity Fund for Development, with an initial amount of $100 million, on the sidelines of the 77th session of the UN General Assembly in New York.
In his speech, Al-Rabeeah expressed his happiness about the fruitful partnership between UNHCR and IDB to help millions of people around the world who are forcibly displaced, by offering constant support for refugees and displaced persons and their host communities.
He noted the importance of strengthening collective action and partnership to better respond and develop innovative, sustainable and comprehensive solutions, in line with the 17th sustainable development goal.
Al-Rabeeah said that the Kingdom was optimistic about UNHCR and IDB’s partnership, which embodies the values of humanity, justice and equality in developing innovative solutions for the refugee crisis.
Al-Rabeeah said: “Amid an increasing number of crises around the world, the Organization of Islamic Cooperation region accommodates the largest number of refugees in the world; we are all aware and fulfill our responsibility by providing all the refugees and displaced people’s needs to lead a safe, healthy and decent life.”
He said that the Global Islamic Fund for Refugees “would help us achieve this humanitarian objective, and given the significant economic challenges the world is facing and due to the limited donor base, this is the best time to present innovative ways to increase the funding modalities.”
Al-Rabeeah said that Islam encourages charitable work, that zakat is the duty of all Muslims who are capable of donating, and that this was the best time to establish the Global Islamic Fund for Refugees. He indicated that the success of this fund relies on the participation of authorized partners and project-based funding, with a transparent monitoring process.
Addressing the needs of refugees and displaced people in the OIC region is an example of zakat and charitable funding, he said, wishing the Global Islamic Fund for Refugees success.
The Global Islamic Fund for Refugees is to be a financing tool for refugees, in compliance with the provisions and principles of Islamic Shariah.
This fund consists of an endowment and nonendowment account to receive and invest donations, in accordance with Islamic financing’s principles. The revenue is deposited in a trust account to fund the response programs for refugees, displaced people and their host communities in the IDB member states.
The Islamic Solidarity Fund for Development has donated $50 million to the endowment account, while the UNHCR has donated $50 million to the nonendowment account, as an initial capital to launch this initiative with $100 million.
The fund also aims to raise additional capital of $400 million as a minimum target by allowing donations from people wishing to contribute.
source/content: arabnews.com
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KSrelief Supervisor General Dr. Abdullah Al-Rabeeah and UNDP Administrator Achim Steiner sign an a cooperation agreement. (SPA)
At only 14 years old, Egyptian athlete Hana Goda holds the number one rank in the International Table Tennis Federation’s (ITTF) U19 Girls’ Singles list for the first time.
Egyptian table tennis champion Hana Goda has cemented her legacy as the first person to hold the number one rank in the International Table Tennis Federation’s (ITTF) U19 Girls’ Singles list at only 14 years old.
After an exceptional performance at the 2022 ITTFA, the long-standing national champion and Africa Cup senior champion also stands at 43 in the International Table Tennis Federation’s Women’s Singles ranking worldwide.
Dating back to the early middle ages, this Iraqi cemetery holds the remains of kings, dignitaries, scholars, and soldiers alike.
Wadi Al-Salam, which means ‘Valley of Peace’ in Arabic, is a necropolis in which every Shiite Muslim hopes to be buried some day, in the belief that it is these burial grounds that will hold eternal peace for them.
Located in the Iraqi city of Najaf, Wadi Al-Salam is a cemetery that dates back to the early middle ages, hosting the remains of kings, dignitaries, scholars, and soldiers alike.
Every year, an estimated 50,000 Shiite Muslims are buried in this hallowed ground. The cemetery stretches across 1500 acres, taking up almost 13% of the city, and allegedly holds over six million bodies. The necropolis, however, isn’t just a morbidly beautiful burial ground. Rather, each tombstone contains a name and an engraving that paints a vivid timeline of Iraq’s (arguably tragic) history, with a hyperfocus on internal disputes, natural disasters, and wars.
In 1981, Rahim Jabr, an Iraqi foot soldier, was martyred in the eight-year war with Iran. 25 years later, his brother, Naeem Jabr, was a casualty of the sectarian civil war that killed hundreds in Baghdad in 2006. The siblings are buried next to each other, united in the necropolis that holds many others whose stories are eternally intertwined with that of the bloody history of this country.
The 2003 invasion of Iraq by the United States and its subsequent conflicts alone led to the graveyard expanding by over 40% (7.5 square kilometres) to contain the bodies of the martyred Shiites.
Wadi Al-Salam has been the responsibility of a single Shiite family for over three centuries, and the Abu Seiba’s stand testament to the cruelty of war, having carried hundreds of thousands of bodies belonging to their brethren into the ground.
Wadi Al-Salam is considered a UNESCO World Heritage site and has been since 2011, as the cemetery stands witness to thousands of years of history, religious tradition and dedication by Shiite Muslims.
Sibaha is the director of the “Atlas Lionesses: Hear Them Roar!” documentary that honored Morocco’s Women’s Football Team.
The Moroccan journalist Aziza Nait Sibaha has won the sixth “Fatima Bint Mubarak” Women Sports Award, crowning her as the Arab world’s “best sports journalist.”
Presented on September 17 in Abu Dhabi, the award is the region’s first of its kind aimed at empowering women and celebrating their sports achievements.
The “Fatima Bint Mubarak” Prize was awarded to different winners in several categories, including sports management, training, research, sports sponsorship, and women of determination.
The value of the prizes totaled AED 1,700,000 ($462,824).
Different trophies were awarded to nine competitors, individuals and teams, including Egypt’s Giana Farouk Mahmoud, who was named the “best Arab sportswoman,” and Shamma Yousef Al Kalbani, who won the “best Emirati athlete” award.
Egyptian Ahmed Gouda won the prize for the “best young athlete,” while his compatriot Rehab Ahmed Radwan was awarded the prize for the “best Paralympic athlete.”
The “best coach” award went to Faris Al-Assaf from Jordan, while the Jordanian Women’s Football Association took the award in the “ Youth Development Programs” category.
The Egyptian Weightlifting Federation won the award for “best team,” while the “Emirates International Endurance Village” earned the prize for “best innovative sports initiative.”
The celebrated Tunisian tennis player Ons Jaber won the award for “Sports Personality of the Year in the Arab World.”
In her speech at the award ceremony, the representative of Fatima Bint Mubarak Ladies Sports Academy, Maryam Al-Mansouri, said that all categories of the award have seen strong competitiveness in recent months. This proves the talent, willingness, and ambition of Arab sportswomen, she stressed.
Al-Mansouri concluded: “We hope to see Arab women continue to take the lead in local and international sports events, and this award will contribute to the birth of new achievements in the Arab women’s sports career.”
As Egypt promotes the trail of the Holy Family as a major tourist experience, Ahram Online republishes an account of stops and cities where the Virgin Mary, Joseph and Jesus found safety and shelter in the country.
“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the King, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him.”
(Matthew 2:1-2)
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The story of the holy family’s journey from Palestine to Egypt has long been recorded with dedication by historians and authors around the world. Many look upon the journey as a mark in the history of Egypt, not merely a religious event. Egyptians look with fondness and pride on the passage of the holy mother and her child through the land of Egypt, and the fact that they found solace here.
The flight to Egypt
The Virgin Mary gave birth to Jesus in Bethlehem of Judaea in Palestine. Upon his birth, wise men preached to the people of the city, declaring that Jesus was the chosen one, and that, “according to prophecies” they had seen in the stars, he would become the next king of the Jews. Upon hearing the news, King Herod was overcome by terror at the possibility of losing his throne. He decided that killing Jesus was the only way to protect his royal status.
In a dream, Joseph, the carpenter, was ordered by God to escort Jesus and his mother to Egypt, where they would find refuge. Both Western and Eastern traditions agree that the method of transport most likely used by the holy family on their journey to Egypt would have been a donkey. In this situation, the Virgin Mary would have been seated on the donkey, holding the child Jesus in her arms and Joseph would have walked by their side, leading the way.
The holy family in Sinai
Keller writes in his book, The Bible as History (1955): “A day’s journey from Gaza brought the holy family to the ancient township of Jenysos, which is mentioned by Herodotus, the Greek historian.” Today, this village, which is part of the Gaza Strip, is known as Khan Younis. “The next town on the holy family’s route would have been Raphia (Rafah), the frontier town between the Gaza Strip and the province of Egypt.”
Continuing for another 44 kilometres, beyond Raphia, and after almost two days of traveling, the mother and child reach Wadi Al-Arish, a point at which they are safe enough to obtain food and shelter. The holy family passes by other towns in Sinai such as Al-Muhammadia and Al-Farma, located 35 kilometres east of El-Qantara City. Churches from the 5th and 6th century have recently been discovered in Al-Farma.
Route to the Nile Delta
The holy family continued on its trip to the Nile Delta, stopping at the city of Musturod, only 10 kilometres from Cairo. “The Virgin Lady”, a 12th century church, was found in the city.
Keller adds in his book: “The city of Musturod was again visited by the holy family on their return journey to Palestine.” After leaving Musturod and passing by Belbes, the holy family travel west to the Valley of Natroun, crossing the western branch of the Nile (the Rasheed branch).
The holy family in Cairo
The movie Journey of the Holy Family portrays the settlement of the blessed family in Al-Mataraya district near Ein Shams (Old Heliopolis). They find shade under a sycamore tree that came to be known as “Mariam’s Tree,” which has evolved into an engrossing attraction for religious tourists. The holy “Mayron oil,” or the “Chrism,” is nowadays prepared from the oil of the tree.
An ancient church was built in the area by the name of “The Virgin Mary” and is visited by people to this day. Paintings can be found inside the church, including maps of the holy family’s journey, as well as a statue of Jesus and his blessed mother guarded by Joseph the Carpenter.
In his book The Geography of Coptic Egypt (1989), French historian Amelenio narrates some of the stories passed down about the miracles of “Mariam’s Tree.”
One such story tells how “the French army sat by the tree, drank from its well and wrote their names on its stems.” It is believed that some of the wounded soldiers were healed by its oil. Amelenio adds: “Al-Matarya district became the most popular shrine in Egypt; a place where people flooded to for blessings and spiritual remedies.”
The second district visited by the holy family in Cairo was Al-Zeitun, where a church by the name “The Virgin Mary” was constructed in Toman Bey Street. It is said that appearances of the blessed lady were witnessed around the domes of the church up until recent years.
Another spot visited by the holy family was Zowela Avenue on at Been El-Soreen Street in El-Gamaleya district. An ancient church is found there with the same name, “The Virgin Mary”. It is considered one of the largest churches in Egypt and is distinguished by its basaltic style.
The holy family moved on to “Old Egypt” (Al-Fustaat) where they dwelled for a short time in a cave in Abi Serja’s Church, within the walls of the Roman Babylon fortress. “The cave is about 20 feet tall, 15 feet wide and does not have any windows,” as described by Amelenio, who believes the holy family’s stay in the cave did not exceed a week. After leaving Al-Fustaat, they moved to Maadi district and settled at the location where the Virgin Mary Monastery and church were later built by the Nile.
Amelenio explains that during Ottoman rule in Egypt, the church had a marina for boats allocated for the transport of people and soldiers traveling to and from Egypt. Some villages in Upper Egypt were visited by the holy family such as Assiut and Minya. In the book History of the Coptic Nation, author Samy Saleh records that the holy family took the same route on their journey back to Palestine. They first go to Maadi, passing through Old Egypt, then follow the road to Ein Shams, back to the city of Mustorod, and finally El-Arish, and from there to Gaza.
The trail of the blessed
At present, many Egyptian historians and archeologists are calling for a project to track each town or city visited by the holy family, so as to make it easier for tourists to visit the blessed spots, thus reviving the symbolism of the holy journey and its message of peace and goodwill to all men.
Navigating AIDA IV through new Suez Canal on opening day: Meet Egypt’s 1st female shipmaster.
Marwa El-Selehdar reveals how she became Egypt’s first female shipmaster and her journey to be part of the new Suez Canal celebrations.
As the government promoted the new Suez Canal as “Egypt’s gift to the world,” Marwa El-Selehdar, the country’s first and youngest female shipmaster, received the good news.
The 24-year-old would assist in navigating a naval vessel through the new waterway during the opening celebrations on 6 August, she was recently informed.
“I never thought that my dream would finally come true. I am going to be part of the inauguration as a second naval officer on the deck of the training ship AIDA IV,” El Selhdar told Al-Ahram newspaper.
El-Selehdar believes that her participation as the youngest and first Egyptian and Arab female shipmaster would bolster the image of the “civilised Egyptian women.”
“I was filled with joyous fear when I first learned about my participation.”
A 2012 graduate of the Arab Academy of Science, Technology and Maritime Transport (AASTMT) in the coastal city of Alexandria, El-Selehdar said that becoming a shipmaster was a childhood dream.
“In my first time ever training on board a ship, [My] Captain Abdel Hamid El-Qady and the rest of the crew made me feel at home,” El-Selehdar recalled.
Initially enrolled as a student in the maritime transport department at AASTMT, El-Selehdar was later encouraged to move to the marine navigation department at the school when she found out that there were no rules that prohibit females from studying to become shipmasters, she said in a television interview back in 2010.
Her determination to join the marine navigation department was further fuelled when she heard that a female student from the African Island of Djibouti won a scholarship to study at the department.
“I challenged myself and asked for a transfer from the maritime transport department to the marine navigation department. Amid a wave of refusals, this was the battle I had to fight in order to achieve my dream,” El-Selehdar said.
As she joined a male-dominated profession, El-Selehdar says that her mother encouraged her [as a woman] to continue on the path she chose.
Egypt has been preparing for grand celebrations for the opening ceremony of the new Suez Canal waterway on Thursday.
On Tuesday, nine swimmers who belong to the Egyptian Paralympics team – set to compete in the 2016 Rio de Janeiro Paralympics — crossed the new waterway holding a huge Egyptian flag.
Incoming visitors to the country had their passports stamped with “Egypt’s gift to the world” by Customs authorities.
After fulfilling her first dream of becoming a shipmaster, El-Selehdar is ready to achieve her second dream of living through the opening of the new canal.
“I always thought this project was a major one, but I never realised we would actually witness this remarkable and extraordinary event,” El-Selehdar said.
source/content: english.ahram.org.eg (headline edited) text / pix: marineinsight.com
Moroccan goalkeeper Yassine Bounou, who plays for Sevilla FC, has become the first ever Arab goalkeeper to win the Spanish football league’s best goalkeeper award, the Ricardo Zamora Trophy.
Morocco and Sevilla FC goalkeeper Yassine Bounou has made history as the first Arab goalkeeper to win the Ricardo Zamora Trophy, which is awarded to the Spanish football league’s best goalkeeper of the season.
The coveted trophy, which has been awarded since 1958, is handed to the La Liga keeper with the lowest goals-to-games ratio, having played a minimum of 60 minutes in at least 28 matches.
Bounou, who has played for Sevilla since 2019, conceded 24 goals in 31 matches during the 2021-2022 season, finishing ahead of Real Madrid and Belgium goalkeeper Thibaut Courtois who conceded 29 goals, while 32 goals were scored against Real Sociedad’s Alex Remiro. Bounou also received 13 clean sheets, meaning that no goal was conceded in those matches.
The Morocco international first joined Sevilla on loan for a year, before signing a permanent four-year contract with the Andalusian giants in 2020.
The goalkeeper, who is nicknamed ‘Bono’ by football fans, is also the first ever Sevilla player to win the award.
He also became the second African to win the prize after Cameroonian Jacques Songo’o, who played for Deportivo La Coruna and was awarded the trophy in 1997.
Bounou’s efforts also lead to Sevilla’s fourth-place finish in La Liga, enabling the team to qualify for next season’s UEFA Champions League, alongside Spanish heavyweights Real Madrid, Atletico Madrid and Barcelona.
Canada-born Bounou, who has earned 40 caps for the Moroccan national team, will be one of the Arab players to watch in this year’s FIFA World Cup in Qatar, where the Atlas Lions will be making their sixth appearance.
source/content: english.alaraby.co.uk (The New Arab) (headline edited)
A women’s rights advocate and secretary general of the Moroccan climate coalition, Laila Amili is now working to build a bridge between Moroccan associations and the All-African-Movement Assembly.
From August 29 to 31, pan-African activists from across Africa and the Diaspora will gather in Arusha, Tanzania, for the All-African-Movement Assembly (AAMA) conference promoting justice, peace, and dignity.
AAMA organized a first validation conference in August 2016 in Arusha, gathering 272 people from 40 countries from across the continent.
The pan-African movement is built on five pillars : fighting for more civic and political action; promoting women’s rights and individual freedoms across the continent; advocating for the right to equity and dignity; promoting democratic and corruption-free governance; and calling for climate and environmental justice.
Morocco’s Lingering Gender Injustices
Laila Amili, president of Mains Libres (Free Hands), a Moroccan association fighting for girls and women’s rights, joined the AAMA two months ago. She’s a socialist, a founding member of the Arab feminist network Tha’era, and a climate activist.
In conversation earlier this week with Morocco World News, Amili spoke passionately of her new challenge: working to build a bridge between the pan-African movement AAMA and Moroccan associations.
“We hope to promote African solidarity to build the future we want as Africans: the right to peace, social inclusion, and prosperity for Africans all around the world,” Amili said.
For the Moroccan activist, sharing different experiences from different African actors would be a way to build progress for women’s rights. In Morocco, much of Amili’s activism revolves around fighting against underage marriage and domestic violence, as well advocating for greater female visibility in leadership positions.
It’s been three years since Mains Libres first launched its fight to forge substantive changes in the Moudawana, the Moroccan family code. In particular, the group has ceaselessly called for both the criminalization of child marriages and the protection of divorced mothers’ rights to keep their children.
Underage Article 175 and 176 of the current Moroccan family code, a divorced mother loses child custody if she remarries and her child is over 7 years old.
For Mains Libres, Amili said, “the child should stay with her mother until 15, even if she decides to remarry.”
And when legislative change does occur, as was the case in 2018 with the parliament’s adoption of Law 103.13 about violence committed against women, Amili insists that effective implementation should follow. Legislative change is only meaningful if it actually leads to tangible impact or perceptible changes in the everyday lives of the women who have long borne the weight of gender inequality.
Embracing Africa
“I see that these struggles are common in most African countries,” Amili said. “That’s why a lot of people are willing to join AAMA and participate in African solidarity.”
She recalled that after the first AAMA regional convention in Rabat on July 28, 2022, more Moroccan associations expressed keen interest in pan-African cooperation. This was a notable, emphatic, and overdue break from a long tradition, Amili argued, pointing out that Moroccan activists previously tended to work a lot with Arab or European countries. Now is the time to value and participate in pan-African solidarity, she insisted.
The AAMA summit in Tanzania is even more relevant amid the slow post-COVID across Africa. For Amili, one main reason for the event’s particular significance is the opportunity to discuss with fellow pan-African activists the far-reaching consequences that the pandemic has on the lives of many women across their continent, especially those who were already living in a precarious financial situation.
According to a March 2021 information note from Morocco’s High Commission for Planning (HCP), women were by far the hardest hit by the COVID-induced unemployment in the North African country.
The World Needs Solidarity
In addition to the devastating socio-economic disruptions brought about or further exacerbated by the COVID crisis, people – especially women – from the Global South are also the principal victims of the emerging ecological challenges.
“Us, people from the South, are the ones who are suffering more and more, because of poverty and increasing drought,” Amili said. “Poor people are the main victims of climate change.”
Amili is also the secretary general of the Moroccan coalition for climate justice, a gathering of 230 associations. Having participated in numerous international climate conventions in that role, she deplores the lack of women in leadership decisions.
One of the priorities of the Moroccan climate coalition is to heighten awareness about climate justice to make it “real” and not only written on official papers, said Amili.
Over the past months, one of Amili’s many activities – or duties – as the president of the coalition has been to travel to rural, marginalized areas to raise awareness about the climate and share vital information about environmental challenges with underserved communities whose lives and livelihoods have long been upended by rampant changes that they do not know of, let alone understand.
For Amili, the world can meet several of the challenges it faces if enough people are taught – or learn – to nurture a certain disposition toward empathy and solidarity when making sense of global challenges.
“We need solidarity for peace, human dignity, and human rights,” she said. “One hand can’t build anything, it’s with two, three, or four hands that we can achieve our goals.”
