Arabs & Arabian Records Aggregator. Chronicler. Milestones of the 25 Countries of the Arabic Speaking World (official / co-official). AGCC. MENA. Global. Ist's to Top 10's. Records. Read & Enjoy./ www.arabianrecords.org
“I believe in the power of women. The seaweed farm is run by women, and women represent 80 to 90 percent of all staff in administration, the labs and research.”
For most people, the word ‘engineer’ doesn’t immediately bring up images of food, and even fewer will think of seaweed. And yet, that’s exactly the niche where Nadia Selmi is pioneering new uses for an oft-overlooked marine resource.
Today, she is the commercial director of SELT Marine, a Tunisian seaweed company that employs more than 100 women in producing nutritious seaweed powder that can be made into vegetable gelatin for dairy, sweets and vegan products
“I believe in the power of women,” says Nadia. “The seaweed farm is run by women, and women represent 80 to 90 percent of all staff in our administration, the labs and research.”
Many of the women working on the seaweed farm come from vulnerable rural communities and have found a new kind of job in the growing sector.
And the potential that the sector holds for food security and food system transformation is significant. Using just 0.03 percent of our oceans’ surface, seaweed could add up to 10 percent to the world’s food supply. Importantly, seaweed tends to be rich in vitamins and fibres and low in calories, making it a great addition to a healthy diet.
Beyond the food industry, seaweed powder is already used in many pharmaceutical and cosmetics products. And more recently, it is being transformed into biodegradable bottles and bags.
But that’s not the only way seaweed can contribute to a better environment.
Increasingly, scientists and policy makers are also seeing its potential as a “nature-based solution” to mitigate climate change and support ecosystem services. For example, if seaweed production keeps growing at the current rate, it could absorb 135 million tonnes of carbon dioxide per year by 2050, and 30 percent of all the nitrogen entering the oceans from land-based pollution.
Nadia, who started out as a researcher in the company’s lab, is now championing the uptake of Tunisian seaweed by building partnerships with businesses around the world and working with research institutions to get even more goodness out of the aquatic greens.
FAO supports innovators like Nadia through its General Fisheries Commission for the Mediterranean, which promotes seaweed aquaculture as a way to boost sustainable growth, marine conservation, and livelihoods in the Mediterranean and the Black Sea.
By calling for women’s education and freedom, Saida Manoubia was truly a feminist ahead of her time.
Her shrine, located in the governorate of Manouba, west of Tunis, is a historical and cultural landmark of the city. It’s a gathering spot for locals and a venue for musical events. Visitors partake in the eating, conversing, and singing of folk songs praising and singing the saint’s virtues.
When I got inside, I was advised to talk to Aunt Zaziya, an elderly woman who resides in one of the building’s rooms. A long line of people had formed outside her door. I stepped in and sat down while she was having lunch in a small room surrounded by a few bags of gifts from the visitors a short time later.
People bring Aunt Zaziya treats to give away to visitors, as well as meat to cook and eat there, and she sends them away with Lella Saida’s blessings. She told me stories about couples who were able to conceive after years of unsuccessful attempts and women who married at a very advanced age thanks to the saint’s blessings. Aunt Zaziya, on the other hand, refused to continue the conversation when I told her I wanted to learn more about this renowned and revered woman.
I had the opportunity to speak with some of the women present and hear their stories. Amira, 25, described her visits to the shrine as providing her with “interior comfort.” But she didn’t know anything about Lella Saida’s background, her life story, or Sufism in general. Saida Manoubiya was described as a “smart and nice woman who assisted the underprivileged” by other regular visitors. However, the specifics of what made her such a wonderful woman were not widely known.
This lack of understanding runs against to Saida Manoubiya’s own beliefs, as well as how she lived her life and why she is regarded as one of Tunisia’s greatest women.
Education in a Patriarchal Society
Aicha, who grew up in Tunis during the Hafsid reign in the 13th century, possessed outstanding intelligence and intuition. Her father was a religious figure, an Imam or a Quran instructor. In his relationship with Aicha, it’s worth noting that he encouraged her education by teaching her Arabic (her native tongue is Amazigh) and the Quran.
It was evident that Aicha was different; she was a free spirit who refused to conform to the limits put on women at the period, something the villagers did not appreciate. Her behavior was viewed as unconventional or liberal, to the extent where her father was frequently chastised for her conduct.
When Aicha was told she would be married to a relative, she refused and decided to leave, an option that is still frowned upon now in Tunisia, let alone in the 1200s. Aicha was seeking freedom, financial independence, and education when she left Manouba for Tunis and sacrificed her family life. She was leaving behind the confines of a loveless marriage and traditional social constraints, as well as the confines of a loveless marriage and traditional social constraints.
According to historian Abdel Jalil Bouguerra, education was only available to specific women during that time: foreigners from the Mashreq, Al-Andalus, or the ruling family’s elite women. Aicha, on the other hand, was neither of these things.
She began knitting and spinning wool to support herself after settling in Montfleury, and she quickly became a disciple of Abu al-Hasan al-Shadhili, one of the most renowned religious personalities of his time, who was immersed in the Sufi school of Ibn Arabi al-Andalusi. Women and men are equal, according to Ibn Arabi, a controversial yet prominent person in Islamic history. It’s no wonder that Aicha picked this Sufi order as her educational path because he wrote extensively about the different female teachers who molded his spiritual knowledge.
Aicha continued to break social conventions at the time. She studied the Quran and attempted to analyze it attentively in order to comprehend its contents, opting for inquiry as a way to religion. She would leave her house without a male companion and go out to preach and debate with men. Some Sheikhs are said to have called for her stoning as a result of this.
She, on the other hand, worked hard in class, passed multiple exams, and swiftly advanced from student to teacher. Sufi intellectuals and kings were drawn to her arguments with her mentor, al-Shadhili. Continuing her schooling at that time is a remarkable achievement in and of itself. But pursuing and teaching Islamic studies and religion, a field dominated largely by men, is even more impressive.
Prominence & Influence
Aicha rose to prominence as a significant religious person in Tunisia, with connections to the most powerful religious groups. In Sufi societies, accompanying her master to various prayer spots on top of mountains and hills is considered a luxury. She then got close to prince Abou Mouhamad Abdel Wahed and Sultan Abou Zakariyah, and she received access to prayer sites formerly only open to men, such as Mousalla Al-Idayn, erected by Abi Zakariya in 1229.
Aicha’s fluent style and advanced language skills, which were once exclusively expected of prominent male intellectuals, as she preached at the Mosque of Safsafa (the area is now the shrine of Abdallah Chrif), astounded and amazed people.
Aicha was a philanthropist who lived off her earnings and gave the remainder to the underprivileged, especially women, in addition to her scholastic and religious qualities. There is also evidence that she purchased some Tunisian slaves who were being shipped to Italy only to free them six centuries before slavery was abolished in Tunisia in 1846.
In an official ceremony, Al-Shadhili gave Aicha his cloak, ring, and the title of Qutb, and referred to her as a “Imam of men” as he was leaving Tunisia. In Sufism, the highest spiritual position is Qutb (literally “pole”), and Aicha was a pole of knowledge and religion during her lifetime and beyond.
Her spirituality and deeds influenced people’s lives in such a way that she was elevated to the status of a Saint, and her life was surrounded by supernatural and divine legends known in Sunni Islam as “Karamat.” Her father once gave her a bull for agricultural purposes, but she instead gave it all to the impoverished, requesting them to return the bones. The bull came back to life once the bones were retrieved.
What is certain about her life is that she was a strong, independent woman who was able to break free from social constraints and establish herself as an equal and intellectual superior to males of her time. Saida Manoubiya was a feminist ahead of her time, advocating for women’s education and freedom.
This is a new consecration for Tunisia on an international scale. This is the International Exhibition of Inventions Geneva 2023, one of the largest events dedicated to invention organized by the World Intellectual Property Organization and the Swiss government. Two gold medals were awarded to Erij Messadi, researcher, and Mounir Bezzarga, professor, for their inventions.
Tunisia causes a stir with two revolutionary inventions
The two Tunisian winners were distinguished among a total of 1,000 other inventions from 50 different countries, thanks to the gigantic potential of their projects.
Dr. Erij Messadi, representative of the Institut de Pasteur, presented a one-of-a-kind project at this prestigious event. Baptized “Lebecetine, Lectin type C, as an inhibitor of neovascularization”, it was able to capture the attention of the public and was able to win the gold medal with congratulations from the jury. His innovative invention aims to demonstrate the crucial role of Lebecetine in blocking the formation of new blood vessels, which could slow the progression of several diseases such as cancer.
The ImmunoDefender project won in the Q category. Designed and produced by Dr. Mounir Bezzarga to fight against COVID-19, this winning invention continues to receive awards and shine on an international scale. After winning a prize at TICAD and another at the Euro-Mediterranean Intellectual Property Conference, this plant-based project was on the way to winning the gold medal with congratulations from the jury at the Geneva fair.
Beyond the obstacles, Tunisia continues to shine
Despite the turbulent political scene and the difficult economic situation, Tunisia continues to shine thanks to the exploits of its talents. Indeed, the country is always represented on the podium of international events, especially those dedicated to technologies and inventions. Tunisian inventors like Erij Messadi and Mounir Bezzarga are often awarded for their inventions covering several fields. All this bears witness to remarkable innovation and dynamism on the Tunisian scene.
This immense potential can only be an incomparable asset for our Tunisia. The future therefore looks promising in this area.
The seventh edition of Aswan International Women Film Festival ( AIWFF) will honor the great Tunisian director, producer and politician Selma Baccar for her tremendous influence in the cinematic field being the first female Tunisian director who directed a feature-length film.
Her works include Fatma 76 (1976), The Fire Dance (1995), Flower of Oblivion (2005), El Jaida (2017), among others.
The seventh edition of AIWFF will kick off from March 5-10, 2023.
Dr Azza Kamel, Vice Chairman of the Board of Trustees of Aswan International Women Film Festival said that Selma Baccar is a great filmmaker not only in Tunisian cinema, but also in Arab cinema, as her films conveyed the concerns of Tunisian women in different historical stages, in addition to her historical postion as the first Tunisian director to present a feature film.
Kamel stressed that the festival decided to honor Baccar as it seeks to honor creative women who have contributed to the portrayal of women’s issues from all over the world.
Kamel pointed out that Baccar’s struggle for women’s issues wasn’t limited to cinema screen, as a director or as a producer, but she was strongly present in the Tunisian political scene, as a member of the National Constituent Assembly to draft the constitution after the Tunisian Revolution, in addition to her work as a member in the Tunisian parliament defending rights and freedoms, stressing that honoring Baccar is a tribute to Tunisian cinema, which in recent years has achieved great successes at the international level by producing acclaimed films that support women.
The seventh edition of Aswan International Women Film Festival ( AIWFF) announced that it will honor veteran Egyptian actress dubbed Egypt’s first star Nabila Ebeid, acclaimed TV presenter Dorria Sharaf Eldin and the award-winning Dutch director, screenwriter and producer Mijke De Jong.
